"The dangers of this atmosphere": a Quaker connection in the Tavistock Clinic's development

During the Second World War, through innovations in officer selection and group therapy, the army psychiatrists John Rickman and Wilfred Bion changed our understanding of leadership. They showed how soldiers under stress could develop real authority through their attentiveness to each other. From contrasting experiences 25 years earlier each had seen how people in groups are moved by elemental forces that undermine judgement and thought. This article arose from my experiences as a trainee at the Tavistock Clinic, where the method of reflective work discussion, giving individuals seated in a circle the choice to speak or to remain silent, seemed similar to a Quaker meeting. Many decades later, I found that this association had a basis in fact. Among other influences on Bion -- a childhood in India, distinguished service in the First World War, and a surgical apprenticeship with Wilfred Trotter -- there is a little-acknowledged Quaker source, in John Rickman, for Bion's radical work in the army that led to new methods of training and organizational consultancy in the postwar Tavistock.     

"This war for men's minds": the birth of a human science in Cold War America

The past decade has seen an explosion of work on the history of the human sciences during the Cold War. This work, however, does not engage with one of the leading human sciences of the period: linguistics. This article begins to rectify this knowledge gap by investigating the influence of linguistics and its concept of study, language, on American public, political and intellectual life during the postwar and early Cold War years. I show that language emerged in three frameworks in this period: language as tool, language as weapon, and language as knowledge. As America stepped onto the international stage, language and linguistics were at the forefront: the military poured millions of dollars into machine translation, American diplomats were required to master scores of foreign languages, and schoolchildren were exposed to language-learning on a scale never before seen in the United States. Together, I argue, language and linguistics formed a critical part of the rise of American leadership in the new world order - one that provided communities as dispersed as the military, the diplomatic corps, scientists and language teachers with a powerful way of tackling the problems they faced. To date, linguistics has not been integrated into the broader framework of Cold War human sciences. In this article, I aim to bring both language, as concept, and linguistics, as discipline, into this framework. In doing so, I pave the way for future work on the history of linguistics as a human science.     

"The Human Condition" as social ontology: Hannah Arendt on society, action and knowledge

Hannah Arendt is widely regarded as a political theorist who sought to rescue politics from "society," and political theory from the social sciences. This conventional view has had the effect of distracting attention from many of Arendt's most important insights concerning the constitution of "society" and the significance of the social sciences. In this article, I argue that Hannah Arendt's distinctions between labor, work, and action, as these are discussed in "The Human Condition" and elsewhere, are best understood as a set of claims about the fundamental structures of human societies. Understanding Arendt in this way introduces interesting parallels between Arendt's work and both classical and contemporary sociology. From this I draw a number of conclusions concerning Arendt's conception of "society," and extend these insights into two contemporary debates within contemporary theoretical sociology: the need for a differentiated ontology of the social world, and the changing role that novel forms of knowledge play in contemporary society as major sources of social change and order.     

Foucault's and Arendt's "insider view" of biopolitics: a critique of Agamben

This article revisits Arendt's and Foucault's converging accounts of modern (bio)politics and the entry of biological life into politics. Agamben's influential account of these ideas is rejected as a misrepresentation both because it de-historicizes biological/organic life and because it occludes the positivity of that life and thus the discursive appeal and performative force of biopolitics. Through attention to the genealogy of Arendt's and Foucault's own ideas we will see that the major point of convergence in their thinking is their insistence upon understanding biological thinking from the inside, in terms of its positivity. Agamben's assessment of modern politics is closer to Arendt's than it is to Foucault's and this marks a fascinating point of disagreement between Arendt and Foucault. Whereas Arendt sees the normalizing force of modern society as being in total opposition to individuality, Foucault posits totalization and individuation as processes of normation, which casts a light upon the relative import they place upon politics and ethics.     

Liberating sex, knowing desire: "scientia sexualis" and epistemic turning points in the history of sexuality

This study considers the role of epistemic turning points in the historiography of sexuality. Disentangling the historical complexity of "scientia sexualis," I argue that the late 19th century and the mid-20th century constitute two critical epistemic junctures in the genealogy of sexual liberation, as the notion of free love slowly gave way to the idea of sexual freedom in modern western society. I also explore the value of the Foucauldian approach for the study of the history of sexuality in non-western contexts. Drawing on examples from Republican China (1912-49), I propose that the Foucauldian insight concerning the emergence of a "homosexual identity" in the West can serve as a useful guide for thinking about similar issues in the history of sexuality and the historical epistemology of sexology in modern East Asia.     

Biagio Bartalini's "Catalogo dei corpi marini fossili che se trovano intorno a Siena" (1776)

In 1776, the Sienese botanist Biagio Bartalini (1750-1822) published a catalogue of wild plants growing around Siena, adding an appendix on fossils found in the same area, that is the first monograph on Sienese fossils and one of the first works of its kind in Italy. This paper provides tentative identifications of the species and an analysis of the value and meaning of Bartalini's work. The catalogue reports 72 species, each denoted by a list of names applied to analogous living taxa. Identification of single entities is extremely problematical because it can only be attempted through analysis of the literature, since the original material cannot be traced. The most interesting report is the first record of a Euro-Mediterranean Pliocene species of Sthenorytis (Gastropoda, Epitoniidae). Though important, the catalogue is incomplete, with oversights and mistakes, suggesting little familiarity with the subject. Shortcomings include some inconsistencies in the species sequence, the report of giant clams and the absence of molluscs ubiquitous in the Sienese Pliocene and sharks. Nor is it true that it is the first Italian palaeontological work in which binomial nomenclature was used, as sometimes claimed.     

"Muy poco se sabe de los resultados": Francis E. Bond's expedition to the Paria Peninsula and delta of the Orinoco, Venezuela (1911)

The natural history expedition of the American banker and stock broker Francis E. Bond and companions to the Paria Peninsula and delta of the Orinoco, Venezuela, in early 1911 is described. Biographical details are provided for the three principles: Francis E. Bond, Stewardson Brown and Thomas S. Gillin. The itinerary of their three and a half month expedition is elaborated, and notes are provided on the collection of plants, animals, and artefacts that they gathered in South America and deposited in the Academy of Natural Sciences of Philadelphia on their return.     

The Car and its Artists

Abstract

Since the beginning of the carrage, coincident with the fin du siècle, car art has been as much in flux and reflux as the car's technology itself. Many eminent painters have at least flirted with automobile matters, great impressionists as well as modern pop artists, and between them, say from 1910 to 1960, there existed the golden age of the great illustrators and poster men. Each one of these has left us a different image of what the car meant to him and thi review attempt to project some of these images. It must be more than coincidence that the first and the last illustrations here show a car as an objet d'art.     

Methods of Palaeodemography: The Case of the Iberian Oppida and Roman Cities in North‐East Spain

Ancient demography is a recurrent topic in archaeology, thanks to new methods and evidence from different surveys and excavations. However, different cultures or periods are studied on their own, without any comparison being made between them and of their population dynamics. The present paper seeks to advance the situation by defining methodologies to allow diachronic comparisons between two different periods and cultures. After setting out a methodological approach, the paper goes on to apply the same to a case study: namely the Roman conquest of north‐east Spain, comparing the demography of the ancient Iberian communities (fourth‐second centuries BCE) to the Roman colonization (first century BCE to first century CE). Roman urbanism is generally supposed to increase the population in a particular territory, but our present evidence refutes this point: a decrease in population is visible in urban or proto‐urban sites from the Iberian to Roman periods, though there is an increase in the rural densities.     

Ernest Blythe as Minister for Finance in the Irish Free State, 1923–32

This article explores Ernest Blythe's tenure as minister for finance of the Irish Free State, 1923–32. Using a range of sources, but particularly his papers in University College Dublin Department of Archives, this work aims to redress the academic neglect of one of the Free State's most infamous characters. In a broader sense, this study offers a commentary on Blythe's party, Cumann na nGaedheal, and Irish political culture generally. Throughout the text, attention is paid to the existing historiography of the period, and, where deemed necessary, some critiques are made.     

“Love,Peace and Nato”: Imperial Subject‐Making in Central Europe

Abstract: This paper uses NATO enlargement to examine the processes through which political subjects are made. Starting from the observation that the world's most powerful military alliance is increasingly framed not in terms of military defence, but in terms of democracy, freedom, and “European values”, the paper analyzes how this process works, and with what effects. It shows how NATO is, on the one hand, being made so common‐sense as to be boring—below political debate—while, on the other, being made existential and essential—above debate. The effect is a kind of banal militarism: an unremarkable assumption that the military apparatus is ethically grounded and capable for achieving peace. By showing how this assumption is produced and maintained, the paper highlights a key mechanism in the militarization of political life.     

The notion τὸ πέρας τῆς ἀνακομιδῆς and the location of Ptolemais of the Hunts in the Periplus of the Erythraean Sea

The Periplus of the Erythraean Sea describes the route of a trade ship in the ancient Erythraean Sea following certain reference points. One of these was called τ? π?ρα? τ?? ?νακομιδ??, from which the distance to Ptolemais of the Hunts was given. It was generally understood as the ‘endpoint of return’ and thought to be Berenice. In fact, the phrase is to be understood as ‘the endpoint of sailing/delivery from (Egypt)’ and the place appears to be identifiable with modern Anfile Bay, where the trade ships turned back. The port itself had to be visited on the way back to Egypt. The reason was connected with the primary goal of the establishment of the port: it was much more practical to take elephants aboard on the way back to Egypt. The information on Ptolemais of the Hunts seems to derive from a late Ptolemaic source. The exact route of the ship, referred to by the author of the Periplus, is unknown and even knowledge of the exact distance from the reference point does not allow us to identify a region, where Ptolemais of the Hunts is to be sought.     

SHAFT‐HOLE AXES FROM CAPUT ADRIAE MADE FROM AMPHIBOLE‐RICH METABASITES: EVIDENCE OF CONNECTIONS BETWEEN NORTHEASTERN ITALY AND CENTRAL EUROPE DURING THE FIFTH MILLENNIUM BC

Here we show the results of a study concerning a small group of shaft‐hole axes found in northeastern Italy, made from amphibole‐rich metabasites, fine‐grained and free of phenoblasts. The main mineral phases are amphibole, ranging from actinolite to hornblende, and plagioclase (An_10–15 and An_70–77). The amphiboles generally show a needle shape and are often radially arranged. Quartz is present in thin veinlets, while ilmenite is widespread in small patches. The petrographic and geochemical features suggest that the axes originate from the southern thermal aureole of Tanvald granite in northern Bohemia. In accordance with this provenance, the typology of the tools shows similarities with the perforated shoe‐last axes spread across Central Europe during the fifth millennium bc and made from similar raw material. For the first time, these axes give evidence of long‐distance (about 800 km) contacts between northeastern Italy and Central Europe during the Neolithic.     

The death of the right‐to‐die campaigners (Respond to this article at http://www.therai.org.uk/at/debate)

The ‘right‐to‐die’ or assisted suicide debate in the UK has recently been dominated by high‐profile litigation which has brought to public attention stories of individual suffering. The most recent case is that of Tony Nicklinson who, as a result of his permanent and total paralysis which he said made his life ‘intolerable’, wanted the courts to allow a doctor to end his life. Only six days after a Judicial Review refused his request, Tony died of ‘natural’ causes. This article compares the presentation by the media of Tony's requested death with his actual death and discusses what this reveals more generally about the way in which the right‐to‐die debate is presented to the public. It argues that in a politicised debate in which the personal stories of the disabled‐dying are given airtime because of their didactic or symbolic potential, actual death becomes less important than the rights‐rhetoric surrounding death.     

‘Piddington's Indiscretion’:1 Ralph Piddington,The Australian National Research Council and Academic Freedom

The primary aim of this paper is to investigate the question why, particularly in the first half of this century, Australian academics were so supine when it came to public criticism of the treatment, conditions and welfare of Australian Aborigines. Its focus is Ralph Piddington and how he was treated by the Australian academic establishment for his public criticism of the treatment of Aborigines at La Grange Bay, North-west Australia. It shows how the Executive Committee of the Australian National Research Council (ANRC), A.P. Elkin, Professor of Anthropology at Sydney University from 1933 to 1956 and chairman, from 1933 to 1955, of the Australian National Research Council's Committee for Anthropological Research, and A.O. Neville, Chief Protector of Aborigines in Western Australia, combined to silence and punish Piddington. The ANRC's criticisms of Piddington were fuelled, above all else, by their concern that his action would create a ‘very uncomfortable atmosphere regarding this Council and anthropological research generally.’ 5 2 Sir George Julius to Raymond Firth, 21 October 1932. 155/4/1/10.
In contrast the Rockefeller Foundation which provided the funding for the ANRC research grants and fellowships took a more lenient view of Piddington's action. It believed from the evidence presented by the ANRC that Piddington had made satisfactory progress toward carrying out the program for which he was given his fellowship and did not believe the charges made against him should impede his fellowship status.     

Early Twentieth-Century Catalan Regionalist Theory: Lluís Duran I Ventosa,His Times,and the Influence of the Austrian Empire

Abstract. The constitutional question of how to treat ethnic minorities within the context of a greater state has presented problems since the age of nationalism up to the present day. Several Catalan political theorists from the beginning of the twentieth century produced a large quantity of generally overlooked and untranslated work on the subject, which defined a terminology and discussed solutions in a manner coherent enough to be applicable to most times and places, and to withstand the test of scrutiny alongside better-known theorists. The thoughts of Lluis Duran i Ventosa, the theorist behind the Catalan regionalist movement in the first quarter of this century, deserve special exposure. He and his contemporaries demonstrated great understanding not only of their context within Spain, but also of generally applicable concepts, as well as an understanding of other societies, notably the Austrian Empire.     

惯性与变迁:北洋政府时期的公司股息制度

北洋政府时期的股份公司在股息分配方面,依旧普遍执行"官利"制度,显示了这项受"非正式约束"支配的"正式制度"的强大惯性.官利之制虽然是创业者向投资者的妥协,但毕竟不合世界实业通例,企业家等有识人士在对其予以评判的同时,也力求进行改革.不同的变革方案与实施措施,汇聚成北洋时期官利制度变迁的动态过程,显示了制度变迁的渐进性.     

清末印花税的筹议与实施

印花税系晚清时期由西方国家传入中国的一大税种,在财政困绌、赔款筹措和洋务新政等因素的促动下,朝野人士多有论介,间或付诸实施,也因民间反对甚力,不免虎头蛇尾,成效未具.1906年鸦片禁政推行后,鸦片税厘开始缩减,为了抵补洋土药税收,度支部匆忙之间筹划研究,短时间内制定了印花税实施的有关章程,希图依靠该税筹措经费,达到抵补鸦片税的目的.无奈清末中央与地方财政关系复杂,民间反对甚烈,印花税不得不日渐式微,成效不大.     

“The need and ability for expansion”: Conceptions of living space in the small-state geopolitics of Gudmund Hatt

Although they are often subjected to critical scrutiny, formal geopolitical practices have rarely been put on trial. One exception is the case of Gudmund Hatt (1884-1960), professor of human geography at Copenhagen University from 1929 to 1947, who was found guilty of “dishonorable national conduct” for his geopolitics during the German occupation. As a contribution to the critical history of geopolitical traditions, this article investigates Hatt as an example of a small-state geopolitician. Particular attention is given to his view of geopolitics as a practice and as an essentially material struggle for Livsrum (living space), and what this made him infer for the great powers and for small-state Denmark. Hatt’s geopolitical ideas had many parallels to those of his great-power contemporaries, but in important respects, his analyses also differed from traditional geopolitics. It is argued that, to a significant degree, this difference is related to the fact that Hatt narrated geographies of world politics from a small and exposed state with few territorial ambitions. This made him emphasize economic relations, efficiency rather than territorial size, and the geopolitical role of the Danish Folk (i.e., the nation). Hatt’s position as a peripheral observer to the geopolitical mainstream may also explain his understanding of geopolitics and living-space politics as practices pursued by all great powers.     

The Ulster Unionist Party and the U. S. Role in the Northern Ireland Peace Process, 1994–2000

Since the beginning of the "Troubles," Ulster unionists generally have viewed American involvement in Northern Ireland as biased towards nationalists and "unwanted interference" in their internal affairs. Yet despite vehement condemnations, unionists made virtually no attempt to counteract Irish-American perceptions or to explain unionism to U. S. audiences. But from 1994 onwards, mainly in response to the expanding involvement of the Clinton administration in the peace process, the Ulster Unionist Party (UUP) launched a sustained effort to engage the White House and get its views across in America. While some of these UUP initiatives got nowhere, others achieved a considerable degree of success, particularly the effort to convey unionist perspectives to the heart of White House policymaking.