Oskar von Miller and the Art of the Electrical Exhibition: Staging Modernity in Weimar Germany

Within the larger framework of understanding how modernity wasframed within and through the domestic sphere, this articleconsiders the efforts of Bavarian electrical engineer Oskarvon Miller to electrify and modernize Germany against the backdropof Weimar reform movements. Unlike modernist reformers associatedwith such projects as the Bauhaus or the Werkbund, Miller wasa practical systems-builder who sought to encourage consumptionwithin traditional frameworks of home and Heimat. For Miller,exhibiting the benefits of technology was a key element in securingits success, and his reliance on consumers rested on a corporatistideal that would create a new kind of community centred on technology.Whereas in the Imperial era Miller focused on Handwerker andsmall machines as the guarantors of both progress and socialstability, in the Weimar era he turned to housewives and housework.Through his involvement in electrification schemes as well asin his work in founding the Deutsches Museum, one of the firstmuseums of science and technology in Europe, Miller createda powerful narrative of technological progress that was bothtraditional and modern.     

Inconstant Companions: Archaeology and North American Indian Oral Traditions

As an historian of the American West, I find myself in the unusualposition of writing a review of a book, written by an archaeologist,for an audience of oral historians. But Ronald J. Mason's elegantlyprovocative Inconstant Companions: Archaeology and North AmericanIndian Oral Traditions cries out for interdisciplinary linkagesand understandings. Mason spent his professional years as anarchaeologist among anthropologists and is the author of thehighly acclaimed Great Lakes Archaeology (1981). In InconstantCompanions, Mason "addresses a fundamental historiographicalproblem in archaeology, history, and anthropology":     

Politicians versus Historians: Lord Avon's 'Appeasement Battle' against 'Lamentably, Appeasement-Minded' Historians

In retirement, Sir Anthony Eden, seeking to safeguard the anti-appeaserimage cultivated following his resignation as Neville Chamberlain'sForeign Secretary in 1938, proved extremely sensitive to theway in which his political career was presented in memoirs,biographies, and histories. Eden, who accepted the earldom ofAvon in 1961, saw himself as refighting old politcal battles,except that by the 1960s his attack was directed increasinglyagainst what he described as ‘lament-ably, appeasement-minded’history professors rather than former politicians. During 1966–7objections to Frederick Northedge's The Troubled Giant evenled him at one stage to consider legal action for defamationof character. The ensuing dispute, highlighting Lord Avon'spreoccupation with the verdict of history, illuminated alsothe varying, often conflicting, perspectives adopted towardsthe past by historians and politicians. ^*Earlier versions of this paper were presented to the BISA BritishInternational History Group Conference at the University ofExeter, September 1996, and the Millennium after 25 Years Conferenceat the LSE, October 1996. I am grateful to the Countess of Avon,the Marquess of Salisbury, the Borthwick Institute of HistoricalResearch at the University of York, the Master and Fellows ofChurchill College at Cambridge, and the Archivist of CarmarthenshireRecords Service at Carmarthen, for permission to quote fromthe papers of the first Earl of Avon, The Marquess of Salisbury,the Earls of Halifax, Lord Strang, and Viscount Cilcennin respectively.I am particularly indebted to Muriel Grieve, Professor Northedge'swidow, for assistance in my research and permission to quotefrom her husband's correspondence and publications, as wellas to Sir Bryan Cartledge, who helped Lord Avon with his memoirs.     

Faith and Community Threatened? Roman Catholic Responses to the Welfare State, Materialism and Social Mobility, 1945-62

The Beveridge Report and the election of a Labour governmentin 1945 both reflected and created a new climate for Catholics,no less than for other groups. A debate raged about how Catholicteaching, with its emphasis on limiting state encroachment,squared with the Welfare State, with respect to the way in whichpeople should make provision for the basic needs of themselvesand their families. The battle lines were drawn between thosewho rejected the notion that the state should provide socialservices, believing instead that individuals should be freeto make their own arrangements, and those who felt at ease withthe new system of state-prescribed benefits. While the vastmajority of Catholics fell into the later camp, others, notablythe eminent economist Colin Clark and his Jesuit champion FrPaul Crane, were firmly in the former. They drew upon ideasfrom a well-established tradition of native Catholic thought(typified by the Distributist movement) to argue against a Britainbased on Beveridge, and that society should be organized soas to provide each individual with the opportunity to fulfiltheir godly destiny. ¹Thanks are due to Tony Carew and Peter Thompson and the refereesfor Twentieth Century British History for their comments onearlier drafts of this piece     

Aby Warburg's Hamburg Comedy: Wilhelmine Culture from the Perspective of a Pioneering Cultural Historian

This article examines an unpublished play written by Aby Warburg(1866–1929), entitled Hamburg Conversations on Art: HamburgComedy, 1896. The play offers a glimpse into Warburg's viewson modern art and into his thinking on the various processesof modernization. It demonstrates how his enthusiasm for innovativeart forms emerged, in part, as an expression of his rebellionagainst the religious, social and professional conventions ofthe German–Jewish economic élite into which hewas born. As with many of his generation, Warburg claimed socialand cultural progress under the banner of artistic innovation.The play also provides a focus for a discussion of the waysin which Warburg's interest in modern art was closely alliedwith pioneering research into the role of symbolism and artin European history. To this end, the article explores Warburg'sconcern about the prospect of a culture in which symbolic andmythical thinking was replaced by a technology that destroyedhumanity's contemplative bond with the world. It also demonstratesthat Warburg's perspective on social and cultural modernizationcombined seemingly different attitudes: it blended the future-orientatedoptimism of an urban, liberal and cosmopolitan outlook withthe nostalgic pessimism of an ardent patriot whose life wasshaped by traditional values and who was uneasy about the increasinglyrationalized and materialistic society in which he lived. Inconclusion, the article suggests that this attitude was notuncommon among the Bürgertum and points to the difficultiesof conceiving of ‘tradition’ and ‘modernity’in Imperial Germany in terms of mutual exclusivity.     

Italian Voices: Making Minnesota Our Home

Italian Voices was a labor of love for Mary Ellen Mancina-Batinich.The author's father, Vincenzo (who later took the Americanizedname of James), told his daughter many stories about his lifeas an Italian immigrant in Minnesota's Iron Range. These storiesinstilled in Mancina-Batinich a love for her Italian heritage,but perhaps more importantly, a fascination with the lives andstories of other Italian immigrants and their families. Theauthor, who directed an oral history project focusing on Chicago'sItalian-American community, began collecting interviews in thelate 1970s with the men and     

'We've never had a voice': memory construction and the children of the harkis (1962-1991)

When riots broke out in the Bias Camp east of Bordeaux in May1975, few in France had heard of the harkis, the Algerian auxiliarieswho fought for the French during the Algerian War of Independence(1954–62). This began to change, however, as the rapidlyspreading protests instigated by their children garnered increasingmedia coverage. Seeking to end their status as les oubliésde l'histoire, the children of the harkis sought recognitionfor the history of their parents, particularly the sacrificesthey had made for France and the suffering endured as a consequence.What is particularly interesting about this campaign is thatthe children of the harkis were not alone in this desire andin fact were relative latecomers to the harki activist scene.The years since the end of the Algerian War had witnessed arange of representations offered by a series of self-appointedspokespersons who, in the absence of direct testimony from withinthe harki community, and often serving their own objectives,took it upon themselves to speak on behalf of the harkis. Thisarticle seeks to analyse the relationship between these externalnarratives, put forward by actors including the Algerian andFrench governments, the former Muslim elite of colonial Algeria,French veterans and the pied-noir community and those offeredby the children of the harkis in order to illustrate some ofthe issues pertaining to the mobilization and transmission ofFrance's colonial past in a postcolonial context.     

Touch and Go

"Oh, to be remembered—isn’t that what this is allabout?" (216). This, claims historian, actor, radio and televisionpioneer Terkel, is the source of his success as an oral historian:logorrhea—the inability to stop talking. And yet Terkel'smemoir, written in collaboration with his longtime friend andassociate Lewis, is nothing short of incredible in its representationas The Oral History of The Oral Historian. Terkel's mesmerizingrecollection of everything from the history of silent filmsto Chicago politics and the impact of reality television, writtenat the age of ninety-four, is a unique and pioneering text. Touch and Go is in effect the     

The Electronic Front Porch: An Oral History Of the Arrival Of Modern Media in Rural Appalachia and the Melungeon Community

In The Electronic Front Porch, the author presents an analysisof his research concerning the introduction of electronic mediain rural Appalachia, with a particular focus on the Melungeoncommunity. Historically, Melungeons, a group of people of ambiguouslymultiracial heritage, resided in the mountains of Tennesseeand for various reasons were marginalized. The geographic locationof this community impacted the speed and degree to which moderninventions were introduced into the community. Podber uses     

'Walking a Real Tight-rope of Difficulties': Sir Edward Heath and the Search for Stability in Northern Ireland, June 1970-March 1971

Since we know Sir Edward Heath was forced to impose direct ruleover Northern Ireland in March 1972, before launching his governmentinto a series of highly constructive (if unsuccessful) initiativesthat led to the Sunningdale Agreement, his policy and approachtowards the province during the first 18 months of his premiershiphas rarely been seen as anything other than a tale of miscalculation,poor judgement and political ignorance. However, with the openingup of various official papers over the past few years, it isnow possible to offer a more sympathetic assessment of Heath'searly attempts to deal with the situation in Northern Ireland.This assessment suggests that his policy, far from being barrenand directionless, was beginning to evolve in quite innovativeand radical directions as it sought to stabilize and reformNorthern Ireland, directions that, significantly, pre-figurethe various policy initiatives Heath took after 1972. Theseincluded the pursuit of active cooperation between London andDublin, and between Dublin and Belfast, major political changein Northern Ireland, with the full involvement of the minorityin the governance of the region, and a consideration of futureconstitutional relationships between London, Belfast and Dublin.     

Of Sceptres and Censors: Biblical Interpretation and Censorship in Seventeenth-Century France

In 1676 Pierre-Daniel Huet, scholar and tutor to the Dauphin,encountered difficulties with state censorship. Bishop Bossuetwas blocking the publication of his Demonstratio evangelica,a recasting of an ancient Christian apologetic. The Sorbonnetheologian and censor, Edme Pirot, was caught in the middle.An analysis of the interaction between these three men revealsAncien Régime censorship as a series of negotiationsshaped by the different stakes, personalities, ambitions andstatus of the participants. Huet and Bossuet’s quarrelalso echoed the confessional debates of the sixteenth centuryand reflected disagreements within the Catholic Church thereafter.It raised such important questions as whether the Bible shouldbe subjected to the same types of analysis as secular textsand anticipated concerns about the relationship between biblicalcriticism and the rise of irreligion. Throughout, Bossuet skilfullymanipulated the mechanisms of state censorship to defend hisvision of Church Tradition by delaying the publication of Huet’sDemonstratio and suppressing Richard Simon’s L’histoirecritique du Vieux Testament.     

H.G. Wells and the New Liberalism

This article offers a new interpretation of H.G. Wells's politicalthought in the Edwardian period and beyond. Scholars have emphasisedhis socialism at the expense of his commitment to liberalism,and have misread his novel The New Machiavelli as an anti-Liberaltract. Wells spent much effort in the pre-1914 period in thequest for a ‘new Liberalism’, and did not believethat socialists should compete directly with the Liberal Partyfor votes. It was this latter conviction that lay behind hismuch misunderstood dispute with the Fabian Society. His politicalsupport for Churchill was one sign of his belief in the compatibilityof liberalism and socialism, in which he was far from uniqueat the time. He also engaged, somewhat idiosyncratically, withthe ‘servile state’ concept of Hilaire Belloc. Althoughhe did not articulate his Liberal identity with complete consistency,he did so with increasing intensity as the First World War approached.This helps explain why key New Liberal politicians includingChurchill, Lloyd George and Masterman responded to his ideassympathetically. The extent of engagement between Wells andthe ‘New Liberalism’ was such that he deserves tobe considered alongside Green, Ritchie, Hobson and Hobhouseas one of its prophets.     

From Atomic Fragments to Memories of the Trinity Bomb: A Bridge of Oral History over the Pacific

This paper first introduces the background of the making ofMemories of the Trinity Bomb, a Japanese documentary film basedon the book Atomic Fragments: A Daughter's Questions, authoredby Mary Palevsky. Yoshihiko Muraki, an independent filmmaker,revealed his unique approach in filming the spiritual journeyof Mary, a daughter of the Manhattan Project scientists, inher search of the true meaning of the atomic bomb. While thedocumentary primarily focused on the narratives of Mary Palevskyand several Project scientists, this paper introduces Japaneseperspectives on the film through interviews with Japanese viewersvarying both in generation and background. Through this endeavor,the paper explores the meaning of this trans-media as well astransnational collaboration on the topic of the atomic bomb,which remains at the crossroads of history and personal memories.     

Making Peace and War in the 'City State' of Worms, 1235-1273

Specialists working on the western medieval empire have longidentified the cities of Northern Italy as politically precociousin comparison with contemporary cities in the German kingdom.In particular, scholars have emphasized the development of defacto, if not de jure, sovereignty in the cities of Lombardyand Tuscany, including Florence, Sienna, and particularly Milan,based on their ability to make peace and wage war on their ownbehalf without the interference of secular or ecclesiasticalprinces. The present study examines the development of the capacityby the German Rhineland city of Worms to make peace and wagewar on its own behalf during the mid-thirteenth century, longbefore German cities are thought to have had these attributesof sovereignty. Although focusing on Worms, this study callsinto question the broader chronology of urban political developmentin the German kingdom and northern Italy during the later middleages.     

Charismatic Legitimation and Bureaucratic Rule: The NSDAP in the Third Reich, 1933-1945

This article deals with the history of the Nazi Party's officeof the Deputy Führer, Rudolf Heß, which after Heß'sflight on 10 May 1941 was renamed the Party Chancellery andled by Martin Bormann. It evaluates the structures and functionsof this important party office which had the exclusive rightto control government legislation. The Deputy Führer'sstaff was established before 1935/36. It consisted of severaloffices which influenced nearly all processes of legislationand tried to introduce Nazi ideology into all sectors of Germansociety. This was done by corresponding intensively with ministerialbureaucracy. Although the staff of the Deputy Führer andof the Party Chancellery acted in a very bureaucratic manner,the article argues that Max Weber's concept of ‘bureaucraticrule’ is not appropriate for analysing the radicalizationof the Nazi régime throughout the Second World War becausethis Weberian ideal type tends to neglect social practices.The same is true for Weber's concept of ‘charismatic rule’which only offers fruitful insights into the social relationsbetween Hitler and his followers.     

Eric Voegelin as a Teacher's Teacher

ABSTRACT

Eric Voegelin was never interested in forming a school—his quest for truth was so Socratic that the last thing he wanted was people simply commenting on his own work. At the same time, his approach to the key texts of Western experience—and in his later years, of Eastern and archaic Neolithic and Paleolithic—blazed the way for his readers to get out there into that wide field of the human quest for transcendence and expand on his work in their own way. What this essay attempts, however sketchily, is to record his impact on my own teaching, with five samples of Voegelin-inspired courses I've developed. I begin with headlines from a philosophical effort at articulating an Irish Neolithic experience at Newgrange (3200 BC)—elsewhere, and following Voegelin, I've pushed that work back through Lascaux to Chauvet (32,000 BC). Then a brief mention of a Voegelinian reading of the beautiful Hindu Bhagavad Gita, followed by interpretations of Dostoevsky and Solzhenitsyn, and finally, a critique of Richard Dawkins' God Delusion. While, over the years, my classes also expanded on The World of the Polis and Plato and Aristotle, what Voegelin always seemed to demand was for us to engage in what he calls ‘the quest of the quest,' rather than simply repeat him. That's why I see him as the teacher's teacher: he wanted you, as a philosophy lecturer, to get on with your own search, and to awaken in your students what he called ‘the Question as a constant structure in the experience of reality.’     

Portrait of America: A Cultural History of the Federal Writers' Project

With the seventy-fifth anniversary of the New Deal in 2008,Portrait of America: A Cultural History of the Federal Writers’Project takes on a meaningful and significant role in the recoveryand interpretation of the Federal Writers’ Project. Itprovides an opportunity for us to think about the historiographyof oral history. Hirsch's essential question deserves an answer:"Who do oral historians want for ancestors? And why?" (142). Seventy-five years ago, in 1933, the newly elected presidentFranklin D. Roosevelt and his administration addressed the nationalcrisis of the Great Depression by creating the innovative "alphabetagencies" and programs, a series of     

Elena Poniatowska: An Intimate Biography

Elena Poniatowska: An Intimate Biography has nine chapters,including a foreword by Carlos Fuentes, a preface, and an introduction.Each chapter has a title that gives an idea of what it willaddress. From his introduction, Schuessler familiarizes thereader with the life and background of one of the most, if notthe most, renowned female writers of contemporary Mexico. Schuessleris able to capture the human warmth, sense of humor, and humblenessthat have characterized Elena Poniatowska throughout the years.He takes the reader through the parts of Poniatowska's lifethat he considers important to become