THE TIME OF POLITICS,THE POLITICS OF TIME,AND POLITICIZED TIME: AN INTRODUCTION TO CHRONOPOLITICS

Time is so deeply interwoven with all aspects of politics that its centrality to the political is frequently overlooked. For one, politics has its own times and rhythms. Secondly, time can be an object and an instrument of politics. Thirdly, temporal attributes are used not only to differentiate basic political principles but also to legitimize or delegitimize politics. Finally, politics aims at realizing futures in the present or preventing them from materializing. Consequently, the relationship between politics and time encompasses a broad spectrum of phenomena and processes that cry out for historicization. In our introduction to this History and Theory theme issue on chronopolitics, we argue that the concept of chronopolitics makes it possible to do this and, in the process, to move the operation of rethinking historical temporalities from the periphery toward the center of historiographical attention as well as to engage in a dialogue with scholars from a wide range of disciplines. To this end, we propose a broad concept of chronopolitics by discussing existing definitions, by distinguishing between three central dimensions of chronopolitics (the time of politics, the politics of time, and politicized time), and by systematizing possible approaches to studying chronopolitics.     

THE MANIFESTO,THE TIMELINE,AND THE MEMORY SITE: THE 22 JULY 2011 ATTACKS IN NORWAY AND THE CHRONOPOLITICS OF GENRE

In addition to being heinous crimes, acts of terrorism are complex chronopolitical events. Perpetrators, victims, survivors, families, and authorities manage their relationship to the events by engaging with and giving shape to time, or, rather, to a plurality of times. To perform this time work, they avail themselves of different genres, which serve as chronopolitical tools. This article discusses three such genres: the manifesto, the timeline, and the memorial site. These genres belong not only to different phases of the terror attacks but also to different actors. They are used to shape temporal progression in ways that enable specific forms of action, survival, and memory. The article takes the 22 July 2011 attacks in Norway as an example to map and analyze the role of these chronopolitical genres in managing the multiple times of terror.     

THE ALLURE OF DARK TIMES: MAX WEBER,POLITICS, AND THE CRISIS OF HISTORICISM

This article argues that realist invocations of Weber rely on an unrealistic reading of Weber's realism. In order to escape the allure of Weber's dramatic posture of crisis, we place his seminal lecture on “Politics as a Vocation” (1919) in its historical and philosophical context of a revolutionary conjuncture of dramatic proportions, compounded by a broader crisis of historicism. Weber's rhetoric, we argue, carries with it not only the emotion of crisis but is also the expression of a deeper intellectual impasse. The fatalistic despair of his position had already been detected by some of his closest contemporaries for whom Weber did not appear as a door‐opener to a historically situated theory of political action but as a telling and intriguing impasse. Although the disastrous history of interwar Europe seems to confirm Weber's bleakest predictions, it would be perverse to elevate contingent failure to the level of retrospective vindication.     

辽西地区新石器-青铜时代耕作业的兴衰与环境变化的关系

本通过分析辽西地区新石器时代至青铜时代考古化特征和耕作业的兴衰与环境变化的关系,揭示了该地区新石器时期以来化发展受耕作业的兴衰影响出现了多次倒退的现象。并认为环境条件特别是气候条件是影响辽西地区早期化发展的本质因素。气候温暖期,定居的农业化昌盛;气候寒冷期,农业经济解体,只能维持低水平的简单畜牧经济。造成新石器时代-青铜时代本区耕作业衰落和化倒退的直接原因是5000aB．P．-4000aB．P．降温事件及铁器冷期寒冷气候的作用。环境因素的剧烈波动过程,阻碍了本区化与生产经济形态的正常演进与发展。     

THE SYNTAX OF OBJECTS AND THE REPRESENTATION OF HISTORY: SPEAKING OF SLAVERY IN NEW YORK

The representation of history continues to evolve in the domain of museum exhibitions. This evolution is informed in part by the creation of new display methods—many of which depart from the traditional conventions used to achieve the "museum effect"—in part by an increased attention to the museum-visitor relationship. In this context the ethical force of bearing witness, at times a crucial aspect of the museum experience, has emerged as a particularly compelling issue. In seeking to represent and address atrocity, injustice, and the abrogation of human rights, museums have the potential to become "sites of conscience" and to encourage "historical consciousness." Through a series of three exhibitions devoted to slavery, the New-York Historical Society demonstrated how such sites can be constructed and how objects can be deployed to represent extreme or "limit cases." In this review/essay I investigate and interrogate these exhibitions, looking closely at the use of objects as a source of "indirect testimony" (Marc Bloch) and at the "dialogical situation" (Paul Ricoeur) that might arise in an encounter among objects, exhibit narratives, and visitors. Thinking in terms of point of view, I look at the variety of rhetorical platforms from which objects speak in these exhibitions; thinking in terms of syntax, I look at the effects of ordering and of the radical juxtaposition of objects; thinking in terms of irony, I look at the provocations of double-voiced narratives and at how objects are used to support those historical sentences.     

IN SEARCH OF NEW TIMES: TEMPORALITY IN THE ENLIGHTENMENT AND COUNTER‐ENLIGHTENMENT

Isaiah Berlin and other representatives of historicism have made the Enlightenment and the Counter‐Enlightenment into opposite cultures. The Counter‐Enlightenment is a criticism of the Enlightenment from within, so in many respects they overlap. However, with regard to perceptions of time they contradict each other. The times of the Enlightenment lean heavily toward chronology and can be labeled as “empty,” whereas the time perceptions of the Counter‐Enlightenment can be called “incarnated” and are identical with historical times. As a consequence the differences between the two temporalities lead necessarily to differences in synchronization.     

BONDSMEN AND SLAVES: SERVILE HISTORIES IN HEGEL AND NIETZSCHE

Recent readings of what is commonly known as the dialectic of master and slave have tended to focus either philosophically on concepts such as desire, reflection, and recognition or historically on the specific nature of the economic relation it evokes. In this paper I challenge that division of proper objects, arguing that Hegel's dialectic and its reception raises the question how the nature of servitude (whether that of a bondsman or that of a slave) structures not only the emergence of historical agency but also the relationship between history and philosophy. The importance of reflection in Hegel's treatment of the dialectic of lord and bondsman is both clearly stated and structural. Alexandre Kojève's reading of this dialectic makes explicit that human history originates in it, but, unlike Hegel, Kojève does not emphasize the product of the slave's labor. Judith Butler's reading of the dialectic in Hegel and Kojève locates the difference between Hegel's bondsman and Kojève's slave within the structure of servitude itself as a Foucauldian opposition between “body” and “life.” In On the Use and Abuse of History for Life, Friedrich Nietzsche differentiates between two varieties of servile work on the basis not of what is produced but instead to whom service is rendered, announcing what turns out to be a problematic familiar from both the Old and New Testaments: the impossibility of service to two masters. In a typically perspectival turn, Nietzsche shows that servitude is a condition of possibility not only of human history but also of its academic study. Self‐conscious historians must thus take into account not only the dependence of their object of study upon relations of servitude but also their own place within such relations.     

西方新区域地理学的发展及其对我国区域经济地理研究的启示

近20年来,西方区域地理学发生了巨大变化。从80年代开始,出现了一种新的区域地理学。与传统区域地理学相比,新区域地理学倾向于结构主义、现实主义和后现代主义的哲学思维。强调区域的个性,强调人的能力及角色与社会结构在区域特性的形成与发展的作用。新区域地理学的核心概念是“地方”、“行为主体”、“体系”。在具体的区域研究中,它不仅注重当地的人及其它因素的重要性,也很重视“人”的各种行为背景,并且也重视来自“体系”的外部大环境的影响。本认为,新区域地理学的研究观点和方法对我国区域经济地理的研究具有启示意义,并主张在我国的区域研究中,应从对“地”的关注转向对“人”及“人地关系”的关注,发展中国的新区域地理学。     

中国古代城的形态规模与分布位置的史地分析及遥感应用

本文主要论述了夏朝至战国时期中国古代城的形成与发展,说明中国古代城的形态规模与分布位置是与自然环境和社会条件密切相关的。城的形态受地理环境影响较明显,城的规模与生产力发展水平及城的行政等级有关,而城的分布位置主要是与国家的统治与稳固、城的经济发展等因素有关。文章最后还论述了遥感技术在探测古代城的形态规模与分布位置方面的应用和方法。     

THE PAST IS EVIL/EVIL IS PAST: ON RETROSPECTIVE POLITICS,PHILOSOPHY OF HISTORY,AND TEMPORAL MANICHAEISM

One of the most remarkable phenomena in current international politics is the increasing attention paid to “historical injustice.” Opinions on this phenomenon strongly differ. For some it stands for a new and noble type of politics based on raised moral standards and helping the cause of peace and democracy. Others are more critical and claim that retrospective politics comes at the cost of present‐ or future‐oriented politics and tends to be anti‐utopian. The warnings about the perils of a retrospective politics outweighing politics directed at contemporary injustices, or strivings for a more just future, should be taken seriously. Yet the alternative of a politics disregarding all historical injustice is not desirable either. We should refuse to choose between restitution for historical injustices and struggle for justice in the present or the future. Rather, we should look for types of retrospective politics that do not oppose but complement or reinforce the emancipatory and utopian elements in present‐ and future‐directed politics. I argue that retrospective politics can indeed have negative effects. Most notably it can lead to a “temporal Manichaeism” that not only posits that the past is evil, but also tends to treat evil as anachronistic or as belonging to the past. Yet I claim that ethical Manichaeism and anti‐utopianism and are not inherent features of all retrospective politics but rather result from an underlying philosophy of history that treats the relation between past, present, and future in antinomic terms and prevents us from understanding “transtemporal” injustices and responsibilities. In order to pinpoint the problem of certain types of retrospective politics and point toward some alternatives, I start out from a criticism formulated by the German philosopher Odo Marquard and originally directed primarily at progressivist philosophies of history.     

NARRATORS OF THE ARCTIC: IMAGES AND MOVEMENTS IN NORTHLAND NARRATIVES

While the use of public policy to construct a Canadian identity has been established in the literature, what is less well understood is whether national identity, once established, might shape Canadians' feelings about these same public policies. This article examines the extent to which citizens' national identities influence their pride in Canada's social security system, and how this relationship may be changing over time. Using data from the International Social Science Programme's 1995 and 2003 National Identity Modules, the article argues that citizens' national identities help explain the contours of social security attitudes in Canada, and that this relationship persists despite significant policy change in the field. Additionally, the paper suggests that political actors may successfully increase public support for their social security policies by “framing” them in ways that appeal to citizens' definitions of Canada.     

CHARTERS,NORTHUMBRIA AND THE UNIFICATION OF ENGLAND IN THE TENTH AND ELEVENTH CENTURIES

Abstract

This article examines the relationship between the clergy and their secular neighbours in the diocese of Durham in the late sixteenth and early seventeenth centuries. In particular, it seeks to uncover the extent to which the two spheres experienced a shared sense of identity, in a period when that relationship was being recalibrated as the full impact of the Reformation was making itself felt. For example, the novelty of clerical marriage, within and without the clerical community, as well as oppositional doctrinal and confessional outlooks, were superimposed on to existing associations and networks. In other respects interaction between the clergy and lay society fluctuated between harmonious and positive to contentious and damaging. Meanwhile, preconceptions about the diocese are re-examined in the context of this relationship.     

HARTOG,KOSELLECK, AND RICOEUR: HISTORICAL ANTHROPOLOGY AND THE CRISIS OF THE PRESENT

I enquire here into whether historical anthropology may serve to orient the critique of modes of temporalization under the conditions specific to what François Hartog designates as the contemporary regime of historicity. To this end, I bring Hartog into conversation with Paul Ricoeur: both arrive at a diagnosis of the crisis of the present on the basis of a parallel interiorization of the metahistorical categories of Reinhart Koselleck. Sharing a common interlocutor, the diagnoses at which they arrive are nevertheless quite different in nature, a result of the way in which these categories are inflected alternatively toward the anthropological perspective of fundamental temporalization and the semantic perspective of articulation at the level of “orders of time.” I suggest that the crisis of the present eludes the grasp of both and, with a view to gaining a more secure critical purchase over this crisis, propose a framework for bringing them into conversation.     

OXYGEN AND CARBON ISOTOPE ANALYSIS OF HUMAN TOOTH ENAMEL FROM THE NEW KINGDOM SITE OF TOMBOS IN NUBIA

This study examines the feasibility of using oxygen isotope analysis of tooth carbonate to identify immigrants from the New Kingdom site of Tombos in Nubia (n = 30). In comparison with published data, the results (δ¹⁸O_ca,VSMOW = 31.4‰) imply a substantial presence of immigrants. However, further analysis of these data strongly suggests the need to consider hydrological and cultural factors such as the contribution of aquifer waters to the Nile, use of groundwater sources, and differences in handling and storage of water. The carbon isotope analysis, in conjunction with published ⁸⁷Sr/⁸⁶Sr data, provides additional support for the presence of immigrants at Tombos.     

建国以来新疆人口时空动态变化特征及其成因分析

分析得出,建国以来,新疆人口年均增长率2.79%,明显高于全国平均水平1.54%,属于人口快速增长地区。各族人口增长率有很大的差距,汉族、回族和满族人口的年均增长率远高于全疆和全国同期的增长水平;维吾尔族、哈萨克族、柯尔克孜族、蒙古族、锡伯族、塔吉克族、乌孜别克族、达斡尔族人口的年均增长率,高于全国平均水平,而低于全疆平均水平;俄罗斯族和塔塔尔族人口逐年减少。新疆人口分布的空间变化规律总体分布趋势为西密东疏,北多南少;冲洪积扇缘绿洲地带多,盆地中心稀少。新疆人口密度明显增加,高值区的范围在不断扩大,低值区的范围在缩小。     

我国历史文化村镇保护的内容与方法研究

历史化村镇是我国遗产保护体系的重要组成部分,随着第一批中国历史化名镇(村)的命名公布。遗产保护工作又进入了一个崭新阶段。我国历史化村镇保护研究较国外起步较晚,相关研究也欠深入全面。导致在当前城镇化快速发展过程中,一些颇具价值特色的古村镇没有得到很好保护。本首先回顾了国内外历史小城镇、村落保护的演变发展,然后指出历史化村镇保护在价值特性方面,不同于历史化名城;在保护内容方面,要在以往偏重于物质化遗产保护的基础上。进一步加重非物质化遗产的保护;在保护方法方面,要综合运用历史学、地理学、建筑学、社会学、景观生态学等方法,才能达到较好的保护效果。     

EXTENDED MEANING AND UNDERSTANDING IN THE HISTORY OF IDEAS

Many historians focus primarily on authors' “intended meanings.” Yet all textual interpreters, including historians, need a second kind of meaning. I call this idea “extended meaning,” a new name for an old idea: “P means Q” is the same as “P logically implies Q.” Extended and intended meaning involve different kinds of understanding: even if we grasp exactly what authors meant, we miss something important if we overlook their errors, for example. Crucially, extended and intended meaning are not alternatives: just as some parts of texts cannot be understood without historical analysis, so too some parts of texts cannot be understood without philosophical analysis. Indeed, some historians are adept at using extended meanings to recover intended meanings. But the failure to make this explicit has led many historians to undervalue philosophical analysis. This article thus applies the idea of extended meaning to three practical questions: whether we can deviate from authors' intended meanings, whether we can use anachronisms, and how we can use extended meanings to recover intended meanings. The idea of extended meaning thus strengthens our theoretical foundations and offers valuable practical tools.     

流动人口与HIV／AIDS扩散——以云南省为例

本文以云南省为例探讨了流动人口与HIV／AIDS(艾滋病病毒／艾滋病)扩散的关系。表明流动人口是造成HIV扩散的重要因素,流动人口通过其特性和具体地域因素对HIV扩散起作用。最后提出了相应的对策。     

THE CONCEPT OF TRANSPARENCY,ITS HISTORY,AND THE THEORY OF BEGRIFFSGESCHICHTE

In this review essay, I examine the theoretical assumptions required in order to reconstruct an understanding of another historical period. Stefanos Geroulanos has produced a masterful history of mid‐twentieth‐century French thought, and he argues for a significant difference between that period and our own based on the values and ideas associated with the concept of transparency. The book is innovative in both its method and interpretation of the period of 1945–1984. However, despite the suggestive theoretical framework announced at its start, Geroulanos prefers to explore the theoretical content of conceptual history more than to explain how one might go about identifying, understanding, and translating the concepts of a different epoch. In order to contribute to what is already a successful project, I endeavor to extend some of Geroulanos's theoretical sketches through a comparison with Reinhart Koselleck's theory of Begriffsgechichte. Despite some muted criticism of Koselleck from Geroulanos, I argue that the projects share similar commitments, although Geroulanos needs to develop his theoretical premises at greater length, both for a full comparison and in order to complete the critical project that Transparency appears to be undertaking.