Rethinking the history of female circumcision and clitoridectomy: American medicine and female sexuality in the late nineteenth century

During the late nineteenth and early twentieth centuries, there was one kind of female orgasm and it was clitoral; there was also only one kind of healthy sexual instinct for a woman and it was for penetrative sex with her husband. When a woman behaved outside of this normality-by masturbating or by not responding to her husband's affections-her sexual instinct was seen as disordered. If healthy women, then, were believed only to be sexual within the marital embrace, what better way to explain these errant behaviors than by blaming the clitoris, an organ seen as key to female sexual instinct? Doctors corrected a clitoris in an unhealthy state using one of four surgeries-removing smegma or adhesions between the clitoris and its hood, removing the hood (circumcision), or removing the clitoris (clitoridectomy)-in order to correct a woman's sexual instinct in an unhealthy state. Their approach to clitoral surgery, at least as revealed in published medical works, was a cautious one that respected the importance of clitoral stimulation for healthy sexuality while simultaneously recognizing its role as cause and symptom in cases of insanity that were tied to masturbation.     

Embodying Place: Pathologizing Chinese and Chinatown in Nineteenth-Century San Francisco

This paper argues for uniting disease with body theories in investigations of power relations and the construction of race. It examines this alliance through the case studies of smallpox and syphilis in nineteenth century San Francisco. In locating epidemics inside the Chinese community and by reproducing Chinese bodies as intrinsically diseased, medical theories explaining smallpox and syphilis succeeded in shifting dominant constructions of race from different to pathological. But the process of body production and the role of disease in it cannot be divorced from a simultaneous analysis of the production of place. The configuration of Chinatown's streets and alleyways, perceptions of filth and crowding, and the bodies resident within Chinatown were simultaneously pathologized in a process that exemplifies the need for a better integration of body theories with theories of the social production of place.     

Queering bathrooms: gender,sexuality and the hygienic imagination

This article is part of a review symposium of Sheila Cavanagh's book Queering bathrooms: gender, sexuality and the hygienic imagination, 2010, Toronto, University of Toronto Press, 295 pp., £19.94 (paperback), ISBN 978-1-4426-10736     

Resisting popular feminisms: gender,sexuality and the lure of the modern

Abstract

This article tracks discursive and political use of gender and sexual equality in nationalist and popular accounts of feminism, focusing on the ways in which such discourses produce a particular linking of time and space in the articulation of ‘the Modern’ in both colonial and postcolonial contexts. It further explores the increasing popularity of feminism in some media and celebrity contexts that have historically been so hostile to it, asking for care in tracking how and under what conditions feminism is cited as ‘universally desirable’ in light of this history. I suggest that feminism is partly reframed in this way insofar as it is newly sutured to femininity rather than masculinity, but also to singular rather than multiple or intersectional understandings of women’s oppression. A related claim of this article is that this shift of affective association with feminism is only possible when that singular cause of gender oppression is firmly understood as sexual oppression. I will be suggesting that if feminism is understood primarily or even only a fight against sexual oppression by men then the oppositional gendered roles that allow for its tethering to nationalism remain intact yet simultaneously obscured. In conclusion the article calls for an appreciation of feminism as a minority pursuit attentive to multiple power relations and histories.     

Political imagination,sexuality and love in the Eurafrican debate

This article analyses the connections between political and economic discourses related to the reframing of the European geopolitical space and the growing relevance attached to the sphere of emotions and sexuality in the interwar period. The first part deals with the genealogy of the project of Eurafrica as a geopolitical body, as advanced in 1923 by Richard Coudenhove‐Kalergi. The second part discusses how this discourse circulated during the 1930s and was displaced within debates connected with the Europeanisation of colonies. By looking at the ambivalent and floating borders between sexuality and love, the last part of the article analyses how the stereotype that identifies ‘love’ as a ‘spiritual’ and distinctive feature of Europe was articulated by the colonial imaginary on Euro‐African loves.     

Space,power and sexuality: transgressive and transformative possibilities at the interstices of spatial boundaries

The themed section consists of articles that explore the relationship between power and space in relation to gender and sexuality by looking at processes of transgression, subversion or expansion of normative spatial practices and narratives. Using a theoretical framework that draws out power and space within a more specific context of feminist and queer literature, the articles explore the possibility to transgress, subvert or expand norms at the interstices of spatial boundaries beyond traditional binaries and hierarchies. Collectively, the articles call for a continued theoretical and methodological focus into the importance of looking at everyday sites of struggles and resistance in the crevasses, the liminal zones of space. The transgression of spatialized norms of sexuality and gender present a transformative potential that should be recognized for its political significance but, we argue, with caution as heteronormative and heteropatriarchal norms too often remain de rigueur in a neoliberal context.     

Decolonizing travesti space in Buenos Aires: race,sexuality, and sideways relationality

Scholars of space usually neglect the history of travesti populations in Latin America. It is misrepresented not only by disciplinary blind spots but also by global narratives concerned with rehabilitating queer subjects within homonormative projects. Analyzing neoliberal narratives that delink conflicts about racialization and sexuality in Argentina, this article makes room to decolonize the study of travesti experience and embodiment in Buenos Aires's red zone. It examines a network of racialized travestis and their spatial practices, including their migration from the Andean northwest to the sex-work circuits of Buenos Aires. Finally, this article introduces the notion of sideways relationality to account for the cultural and spatial labor that racialized travestis perform at the oppositional margins of homonormative reflexivity.     

Understanding China's regional rise: interpretations, identities and implications

The literature on China's regional rise reveals divergent understandings of why China changed its regional strategy and when such a transformation occurred. There are also different understandings of the extent of China's power in the region—or more often, the extent to which US power in East Asia is already challenged by China's regional rise. Nevertheless, there is a consensus of sorts over how Chinese policy has changed with an emphasis on a combination of proactive diplomatic initiatives and ever increasing economic interactions. After providing a brief overview of the existing literature, the main part of this article considers the role of China's 'soft power' in reconfiguring power relationships in East Asia. It suggests that while the US might have lost some of its ideational appeal, it is through working within existing frameworks and 'norms' (rather than establishing new revisionist alternatives) that China has had most success in assuaging fears of the consequences of its rise. However, the way in which others conceive of China's rise and Chinese power (and subsequently act) does provide a form of 'non-hard' power that might help China's leaders attain their regional objectives particularly in light of the continuing global economic crisis.     

Alternative notions of sexuality and personhood: the case of Bal Gandharva

This article examines the meteoric rise and enormous popularity of a Marathi stage actor and singer, Bal Gandharva, in early twentieth-century western India. Gandharva was distinctive because he was a male artist who dressed and acted as a woman on stage and was adulated by both women and men for his powerful female roles. The article argues that Gandharva embodied ‘fuzzy’ boundaries between man and woman, drawing from indigenous traditions of gender fluidity. While maintaining strict boundaries between being a man in his personal life and a woman on stage, Gandharva tapped into alternative notions of masculinity. I argue that the adulation he experienced for his acting and singing as a woman points to transgressive possibilities in the otherwise conservative middle-class imagination and challenges what are colonial constructions of hyper-masculinity.     

Globalisation,soft power,and the rise of football in China

Sport, especially football, has rapidly acquired global cultural, commercial, and also political prominence. China recently and belatedly has sought to acquire international recognition in sport and participate in global development by linking soft power, national status, and football. Market principles have been adopted, football clubs are owned by wealthy corporations, partly directed by government, and expensive coaches and players have been transferred from Europe. Conversely, Chinese corporations have invested in European football clubs. State plans are oriented to success in the World Cup and the adoption of the ‘world game’ throughout the nation, but cannot easily be implemented from above in a team sport with weak ‘grassroots’. Successfully developing the ‘people's game’ in the People's Republic has proved difficult. In this sporting arena, soft power has been limited because of domestic and international failings.