Stylistic variability of stemmed obsidian tools (mata’a), frequency seriation,and the scale of social interaction on Rapa Nui (Easter Island)

Easter Island, or Rapa Nui, has been the focus of much research and speculation, particularly with reference to the island’s hundreds of giant, enigmatic statues and the set of conditions that supported their construction and transportation. In this paper, we analyze an abundant class of lithic artifacts, mata’a, to study of patterns of cultural transmission with implications for the evolution of groups, competition, and scale of socio-political organization among this island population. While these kinds of studies often draw upon assemblages of decorated ceramics, here we show how analysis of variability unconstrained by performance allows us to measure aspects of inheritance related to the manufacture of these artifacts. In the case of mata’a from Rapa Nui, we demonstrate that it is possible to reach falsifiable conclusions about the evolutionary dynamics that shaped the remarkable archaeological record on Rapa Nui.     

Ancient DNA of the Pacific rat (Rattus exulans) from Rapa Nui (Easter Island)

We report analysis of ancient mitochondrial DNA sequences from nine archaeological specimens (8 femura and 1 incissor) of Rattus exulans excavated from Anakena Beach Dune on Rapa Nui. Sequence of a 239-base-pair fragment of the hypervariable mitochondrial control region reveals a single mitochondrial DNA (mtDNA) sequence of all samples corresponding to the R9 haplotype prevalent in East Polynesia. This suggests a single or very limited introduction of Rattus exulans to the island. Rapa Nui, like other remote islands of Polynesia, remained effectively isolated following colonization.     

Prehistoric settlement chronology on Rapa Nui,Chile: obsidian hydration dating using infrared photoacoustic spectroscopy

The prehistoric Polynesian inhabitants of Rapa Nui (Easter Island) utilized obsidian for nearly 700 years in many activities connected with daily life. The near ubiquitous occurrence of the natural glass in both domestic residences and religious structures makes the application of obsidian hydration dating highly suitable for the investigation of cultural change. We have applied previously developed calibrations that estimate hydration rates for obsidian based upon the structural water content of the glass as determined by infrared spectroscopy. The archaeological ages estimated by this method were compared with accelerator mass spectrometry (AMS) dates using short-lived woody species endemic to the island. The convergence between the two dating methods is strong and we suggest that obsidian hydration dating may be used on Rapa Nui to reliably date contexts where suitable material for AMS dating may not be available.     

Rethinking Easter Island's ecological catastrophe

Rapa Nui (Easter Island) has become a paragon for prehistoric human induced ecological catastrophe and cultural collapse. A popular narrative recounts an obsession for monumental statuary that led to the island's ecological devastation and the collapse of the ancient civilization. Scholars offer this story as a parable of today's global environmental problems. In this paper, I review new and emerging Rapa Nui evidence, compare ecological and recently acquired palaeo-environmental data from the Hawaiian and other Pacific Islands, and offer some perspectives for the island's prehistoric ecological transformation and its consequences. The evidence points to a complex historical ecology for the island; one best explained by a synergy of impacts, particularly the devastating effects of introduced rats (Rattus exulans). This perspective questions the simplistic notion of reckless over-exploitation by prehistoric Polynesians and points to the need for additional research.     

Diet,Geography and Drinking Water in Polynesia: Microfossil Research from Archaeological Human Dental Calculus,Rapa Nui (Easter Island)

Microfossil analysis of human dental calculus provides consumption‐specific and archaeologically relevant data for evaluating diet and subsistence in past populations. Calculus was extracted from 114 teeth representing 104 unique individuals from a late 16^th to early 18^th century skeletal series on Rapa Nui (Easter Island) to address questions of human–environment interactions and possible dietary preference. Scanning electron microscopy was used in lieu of optical microscopy for its superior depth of field and resolution of surface detail. The calculus microfossil recovery produced 16,377 total biogenic silica microfossils: 4733 phytoliths and 11,644 diatoms. The majority of phytoliths correspond with the Arecaceae or palm family (n = 4,456) and the minority corresponds to the Poaceae or grass family (n = 277). Because of the relatively large sample size, we were able to test hypotheses related to age cohort, sex, dental element and geographic region. Results indicate no significant difference in phytolith or diatom recovery based on age cohort or sex. The high frequency and proportion of Arecaceae phytoliths found in calculus extracted from the anterior dentition suggests consumption of soft or cooked foods containing palm phytoliths and the high frequency of diatoms recovered from the southern part of the island argue for different sources of drinking water. Copyright © 2012 John Wiley & Sons, Ltd.     

An island-wide assessment of the chronology of settlement and land use on Rapa Nui (Easter Island) based on radiocarbon data

The archaeological landscape on Rapa Nui (Easter Island) contains a palimpsest of surface archaeological features reflecting a long history of settlement and land use. The popular narrative of societal collapse prior to European contact relies on chronometric data from the late pre-European contact period and also cites major settlement shifts as evidence for societal collapse and socio-political reorganization. This paper explores the archaeological evidence for proposed changes in settlement by assessing the spatial and temporal distribution of radiocarbon determinations collected from archaeological and landscape contexts. A corpus of over 300 determinations is placed into an island-wide GIS database and analysed. The results of this study suggest that Rapa Nui settlement and land use exhibit continuity rather than punctuated, detrimental change during the late pre-European contact period.     

Spaces of Not Belonging: Inclusive Nationalism and Education in Scotland

This study addresses the issue of the role of national identity-making through education and how this positions migrants in the national discourse in Scotland. The issue has been highlighted by the arrival of European Union migrants post-enlargement, whose children are being schooled in Scotland. The study discusses the tensions, particularly in relation to migrant populations, between the policy discourse of inclusive nationalism and emphasis on performance that promotes standardization processes and individual accountability. Giving particular attention to the language regulations and practices in education, this article notes the fact that language creates a barrier to the fair benefits of education for migrant populations. Rather than facilitating migrants' inclusion, language has become a vehicle for assimilating migrants into the dominant social and cultural norms of the host society. The study concludes by reflecting on the notion of inclusive citizenship and the implications of social responsibility to balance the economic benefits of people's mobility with cultural recognition and protection.     

Language Policy and State in Morocco: The Status of Berber

Moroccan society has had a long tradition of multilingualism. It is socially and linguistically diverse, and its cultural makeup is one of the richest in North African countries. Its strategic location at the crossroads of Africa, Europe, and the Middle East has made Morocco open to a variety of linguistic influences. Morocco has been invaded by Phoenicians, Carthaginians, Greek, Romans, Vandals, Byzantines, Arabs, Spanish, and French. All these civilizations have deeply influenced Moroccan language policy and cultural diversity. The cultural and linguistic context of Morocco is characterized by the significant use of Arabic, as well as the presence of Berber, French, Spanish, and English. Berbers are the indigenous populations of Morocco and have existed in North Africa since time immemorial. Despite its complexity, the language policy of Morocco reveals an overarching monolingualism, with the hegemony of Classical Arabic as the only official language of the country. Recently, however, language education policy in Morocco has attempted to accommodate multilingualism. The linguistic situation of Berber has taken a new twist as it has been incorporated into the realm of Moroccan schools. The new Moroccan constitution also represents a historical turn in that it has acknowledged Berber as an official language, a move that has raised several questions with regard to the real motivation behind it. Berber implementation policy was based on an entirely top‐down bureaucratic model of language policy. Moroccan policymakers and the state seem to be aware of how other dramas are playing out in Morocco and around the world as theories of multiculturalism and effects of globalization are influencing their decisions. However, this language policy encounters many hurdles, from the improvisation to lack of qualified teachers. This article is an attempt to understand the intricate diversity and plurality of Moroccan language situation and the role of the state in Berber language policy. It also examines the invisible politics behind implementing it.     

Humans,climate or introduced rats – which is to blame for the woodland destruction on prehistoric Rapa Nui (Easter Island)?

When the first Polynesian settlers arrived on Rapa Nui, about 70% of the island was covered with dense woodland in which Jubaea palms dominated. Our investigations of extended soil profiles provide evidence that more than 16 million palm trees grew on the island. Nearly all palms were removed by the 16th century. Teeth marks on nutshells of the Jubaea palms from the 13th or 14th centuries attest to the activity of Pacific rats (Rattus exulans) on Rapa Nui, which were probably imported there by the first Polynesians settlers. Did the rats perhaps prevent the germination of palm seeds and thus the regeneration of the dense palm woodland of Rapa Nui?     

IMAGINED DIVERSITY

The period that takes in the first term of New Labour in Britain also spans the empowerment of a new elected National Assembly for Wales and the designation of Objective One European structural funds to parts of Wales. Analysis of cultural policy documents from those years finds that the endorsement of an eclectic cultural style as a collective identity for a diverse citizenry is compromised by the implication that it is the Welsh language, rather than diversity itself, that signifies diversity. Scrutiny of proposals for, or assertions about, a “branded” cultural identity reveals inconsistencies between the cultural practices of place‐based communities and the opportunistic affiliations that are deployed in the interests of social and economic development in a “new” information economy.     

CONTEXTUALISING THE LARNAX: TRADITION, INNOVATION AND REGIONALISM IN COFFIN USE ON LATE MINOAN II–IIIB CRETE

Summary. This paper analyses coffin use in the tombs of Late Bronze Age Crete in terms of both mortuary traditions on the island and regional variations in cultural practices. It argues that the revival of coffin use in the Final and Post-palatial periods (in ceramic terms, Late Minoan II–IIIB) constituted a recourse to an earlier burial custom within negotiations of rapidly changing mortuary practices across the island. However, this ‘re-invention’ involved significant modifications to the form and significance of the coffin. The paper then explores spatial variations in choices of coffin types, as one potential window onto the issue of intra-island regionalism in social and cultural practices.     

Reviving Community Spirit: Furthering the Sustainable, Historical and Economic Role of Fish Weirs and Traps

Stone wall fish weirs and traps were once an important means for inland and coastal communities to catch fish. In many places the weirs and traps have been left to deteriorate and other more productive but less sustainable practices have taken their place. It was considered that they have fulfilled their historical and economic role and it was the loss of community spirit that has contributed to their decline. A recent survey in Yap, Federated States of Micronesia found a diverse and extensive number of fish weirs and traps, and a community keen to restore and reinvigorate their associated cultural practices and community spirit. The paper draws on comparative data from other places of the world to investigate weirs and traps, and to see if a similar revival could be observed. Of importance was a need to highlight the value of pursuing this type of research for contemporary communities and maritime archaeological practitioners in the current international management framework for underwater cultural heritage.     

The uncertain state of islands: national identity and the discourse of islands in nineteenth-century Britain and Greece

This paper explores some of the ways in which the island was mapped into the British and Greek national imaginaries in the late nineteenth and early twentieth centuries. From at least the seventeenth century the island, like the body, served as a model for the organisation of knowledge. The island functioned as an ideal body politic, in which political and cultural boundaries were congruent and readily defensible from invasion. In politically and geographically fragmented states the island became an important topos for resolving the problematic relations between nation and state, and between local knowledge and national unity. During the nineteenth century, national cultures were increasingly construed as autonomous, self-sustaining island spaces set apart from other communities beyond. From the second half of the century attention was also paid to those authentic ‘islands’ located within the nation-state. In this expanded topographical definition, the ‘island’ came to signify an identifiably different, contained and stable habitat. A relationship was sustained between these distinct spaces within the nation-state and the island as it was represented in biogeographical and evolutionary writings as a site for observing preserved life forms and diversification. Regional studies, for example, celebrated the survival of an indigenous national culture in geographically confined pockets. Emerging disciplines, such as folklore, sought to protect these spaces from the onslaught of a cosmopolitan modernity that threatened to overwhelm them. The island in this sense was a space in which ‘native’ customs might be preserved and, at the same time, a space in which potentially destructive, atavistic forces might be controlled and ultimately domesticated. It is here that the island emerges as an ambivalent, problematic place: at once a refuge and a prison, a place of innocent childhood adventure and of beastly aggression. Focusing on Britain and Greece as comparative case studies, the paper explores how this concern for internal ‘islands’ fed into and was reciprocally influenced by colonial encounters with ‘exotic’ island cultures.     

Measuring the Economic,Social and Environmental Performance of European Island Regions: Emerging Issues for European and Regional Policy

Islands in the European Union (EU) are very diverse, with many small or very small islands and are recognized as territories facing particular development challenges. In this study, we seek to compare the state and the attractiveness of island administration units in their national and EU context and highlight their divergence in different dimensions, building on existing analysis of the European Commission and of ESPON, using more indicators than the GDP per capita. The assessment is performed with the use of five different indexes: one for the state of development, one for changes during 2000–2006 and three for the attractiveness of islands (direct effects of insularity to attractiveness, indirect effects and natural and cultural potential of islands). Findings for economy demonstrate that islands with better economic performance either specialize in a low added value activity (tourism), or have their GDP “boosted” by exogenous influences (duty free area, oil extraction or the public sector). For attractiveness, most of the islands perform very low and the situation of small islands and archipelagos is worse. Since insularity can be considered as a permanent, natural feature affecting negatively, directly and indirectly, most of the factors that make islands attractive, the need for a territorial policy emerges.     

Cooperation and Collective Action in the Cultural Evolution of Complex Societies

Investigations of the evolutionary dynamics of cooperation and collective action provide productive venues for theorizing social complexity, yet this multidisciplinary scholarship contains analytical and epistemological tensions that require reconciliation. We propose a course for integration of this diverse literature to investigate the emergence and developmental trajectories of complex societies. Greater attention to collective action problems, cultural mechanisms that promote cooperation, differentiation of human interests, and multiscalar research designs provide firmer conceptual underpinnings for a theoretically grounded cultural evolutionary framework. The case of agricultural intensification in pre-Hispanic highland Mexico is used to illustrate major points of the paper.     

Evolutionary approaches in archaeology

Two evolutionary approaches in contemporary archaeology, selectionism and processualism, are compared in terms of their theoretical perspectives, methodologies, and empirical contributions. Selectionism is a tightly focused approach that aims to apply a strict Darwinian framework to the study of cultural evolution. The selectionists view cultural evolution as a shift in the relative frequencies of cultural traits; the evolutionary mechanism that brings this about entails undirected variation followed by selection in a manner analogous to biological evolution. Processualism is a more flexible approach that acknowledges the importance of variation and selection but employs these concepts in a broader framework that recognizes fundamental differences between cultural and biological evolution. Among them are the central roles played by directed variation and the hierarchical operation of selection in cultural evolution. As we enter the late 1990s, the selectionists appear comfortably ascendant while the processualists often seem in disarray—they appear less confident, more embattled, more internally diverse. This diversity and dynamism, however, may harbor great potential for further growth and development. It is suggested that processualism's ongoing ferment will spawn the evolutionary archaeology of the future.     

One for all,or all for oneself? Governance cultures in regional public transport planning

Due to the fragmented organizational landscape characterizing public transport, it is important to study and explore how regional governance of public transport adapts to national institutional reforms. By employing the term ‘governance cultures’ to a comparative case study of regional public transport planning in Sweden, we contribute to theories of governance by cultural sensitization. Combining governance theory with cultural analysis, we apply a cultural perspective to understand the two cases. We conclude that public transport planning in the Stockholm region is defined by ‘negotiations’ between stakeholders, whereas in the Västra Götaland region it is characterized by a governance culture of ‘collaboration’. The evidence from our case studies emphasizes the importance of understanding local governance practices as situated in cultural contexts as well as of viewing governance cultures as an important factor affecting the purpose, degree and outcomes of collaboration in planning practices.     

海南岛文化区域划分

根据民族构成基本一致、具有相同或相似的语言(方言)类型和比较一致或相似的文化景观、文化地域分布基本相联成片、有一个反映区域文化特征的文化中心等五个指标,将海南岛划分为沿海文化区、临高文化区、儋州文化区、五指山黎苗文化区(又分合亩制和其他黎苗文化两个亚区)及三亚羊栏回族文化版块等五个文化区域。     

DISTANT VIKINGS: A MANIFESTO

This paper addresses some contemporary challenges in approaching the Viking Age, specifically the need for new interpretive models that we can bring to bear on its material culture, ideally drawn from cross‐cultural, comparative analyses across time and place. A range of potential case studies is presented here from the island states of Oceania, across the broad socio‐cultural networks of the Pacific. By looking at familiar Scandinavian sites and finds through a different lens, we can view them afresh and arrive at new understandings of this critical period of Northern history by comparison with these ‘distant Vikings’.