“两岸故宫第四届学术研讨会—乾隆皇帝的艺术品味”综述

正2013年11月9-10日,由两岸故宫博物院合作举办的"两岸故宫第四届学术研讨会"在我院成功召开。来自海峡两岸及香港、美国、加拿大、韩国、英国等国家和地区的90多名学者参加了会议,院内外约140人旁听了会议。2009年两岸故宫博物院院长互访,达成了两岸故宫合作交流的八点共识后,双方在文物影像、展览、人员互访和学术研讨等方面展开了一系列交流。2009至2011年,两岸故宫分别配合"雍正—清世宗文物大展"、"永宣时代及其影响"、"中法文化艺术的交会—康熙大帝与太阳王路易十四特展",召开了三届学术研讨会。为配合2013年在台北故宫博物院举办的"十全乾     

向着艺术和人敞开——访金台艺术馆馆长袁熙坤

在北京市内第二大湖——水碓湖畔,座落着我国迄今为止最大的民间收藏馆：金台艺术馆。它由北京怡苑文化艺术促进会于1994年4月9日筹建,1997年6月30日开馆。艺术馆由迭宕错落的五座金字屋顶构成外型典雅的五台山状,又恰邻旧时“燕京八景”之一的“金台夕照”之处,故取名“金台”。金台艺术馆建筑面积3600平方公尺,以“提高文化品位、促进民族艺术发展,增进中外文化艺术交流”为宗旨,馆内已珍藏着由著名画家袁熙坤、台湾两岸商务协调会会长张平沼、韩国著名社会活动家金亨石此三位先生自费从海外收集的中国书画文物精品。     

乌江河岸的吊脚楼

人是自然之子,乌江河两岸依山而建的木质吊脚楼,明显地体现出人与自然融为一体的“天人合一”思想,房屋依山靠水,顺乎自然,完全融人宇宙的运动过程中,有的木层就势倾斜,甚至到了令人心惊肉跳的地步。但蜇居多年的老人们总是摇着蒲扇,平和地观照生命的轮回,无声无息地行走于老街大大小小深巷之中,虚静明彻的心感悟着流水、岩石和飘雾,与天道息息相通,最终浑化成大自然之精髓。     

异彩纷呈的丝路之旅——从天水到敦煌

按中华文化联谊会和甘肃省人民政府于2005年7月2～12日,举办“情系敦煌——两岸文化联谊行”大型文化交流活动。届时将邀请台湾、香港、澳门及大陆地区文化界知名人士用有关专家、学者,在甘肃参观访问,从历史文化名城天水出发,沿着著名的丝绸之路,一路西行,抵达世界石窟艺术宝地——敦煌。为配合这次活动,本刊特将此行参访的一些重要景点略作介绍,以飨读者。祝两岸四地文化界知名人士及有关专家学者此行收获多多。     

花山壁画

明江,带着远古的情致,从上游滚滚而来,绕过荷城,迂回着静静地向西流去,在龙州上金汇入左江。富有灵性的明江水,滋润着两岸青山,孕育着古老的灿烂化。勤劳的祖先用智慧和勇气在明江两岸陡峭的悬岩上留下多处壁画。花山壁画是这古老化中一颗熠熠闪亮的明珠。     

从闽台缘博物馆馆藏关帝像及其相关物件看闽台关帝信仰

民间信仰具有重要的文化功能,民间信仰在促进文化认同起到重要作用。中国闽台缘博物馆馆藏关帝像及其相关物件见证了闽台两岸文化交流。本文围绕着关帝信仰对象的物化象征,即分析这些用于信仰祭祀的主要物品材质的相关物件构建如何表达对关帝信仰,探讨民间信仰如何促进两岸文化认同,从而维系着两岸民间行为模式、道德思想。     

大河奔腾

怒江两岸的生物多样性和文化多样性相互依存。如果没有的根;而没有丰富的传统文化,怒江两岸自然生态的多样,也与存留;一个民族的形成、一种文化内涵的孕育、一个习俗的丰富的自然资源,22个民族多样的生活方式就没有了赖以生存难以留仔。一条江的形成,经过了地质上多少万年的演变、淘汰养成,又要多少代人的沿袭？而毁掉它,却可能只是一瞬之间。     

岩画艺术的殿堂——探秘广西左江岩画

广西左江,又称丽水,源自越南北部,流经中国广西南部的龙州、宁明、崇左、扶绥等县市境,左江段及其支流平缓,而河江、明江、黑水河段的河道曲折多弯,两岸陡立群峰连绵不绝。在临江断崖峭壁上,保存着许多珍贵的古代文化遗迹——岩画。这些古代岩画,历经岁月沧桑,是穿越历史时空的文明遗存和艺术宝库,     

千里乌江百块碑

滔滔乌江,两岸分布着数以百计的碑刻摩崖。它们是久置荒野的一笔贵州历史文化遗产。     

襄樊，守望一座城池

暗淡了刀光剑影,远去了鼓角争鸣。襄樊荡气回肠的历史已成昨日。卧龙遗风已化为青青校树、朗朗书声。古城墙下,汉水两岸,历史的眼波愈加平和。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.