The Merseyside Objective One Programme: Exemplar of Coherent City-regional Planning and Governance or Cautionary Tale?

This paper demonstrates how the Merseyside Objective One (MO1) programme provided a platform for sub-regional partners to develop a consensus about strategic economic development priorities and resulted in innovations and collective learning particularly in terms of community economic development and closer engagement of Higher Educational Institutions and the private sector. However, such gains were partially offset by over-complex management arrangements, blurred accountability, competition for resources and match funding problems. Devolution of responsibility for programme content and implementation under the new Structural Fund regulations should allow partners to address many of these shortcomings in the second MO1 programme. Tighter financial controls may, however, reduce room for manoeuvre and discourage experimentation.     

The Spatial Organisation of Women's Soccer in Adelaide: Another Tale of Spatial Inequality?

Although sport is considered an important component of Australian society and a precious vehicle of social interaction, sports geography remains in many ways a neglected field of investigation. Nevertheless, geographical studies of sports can add valuable insights to more acknowledged geographical discourses. They can also contribute to regional sporting success. This paper analyses the current spatial organisation of women's soccer in Adelaide and outlines the unequal spatial expression of its recent professionally‐oriented approach, the achievement phase. A significant proportion of Adelaide's female population experiences limited opportunity to participate fully in the sport. The sport therefore fails to maximise its human resources and its spatial organisation constitutes a limit to the competitiveness of South Australian women's soccer as a system. The paper uses the concept of social capital to explore the unequal engagement of four sub‐regions in women's soccer. Many of the areas experiencing relative exclusion from women's soccer are the same ones that suffer the most from disengagement from the global economy. In those areas, socio‐economic disadvantage is matched by limited opportunities for self‐fulfilment through sport, and the effectiveness of social networks is weaker. This work aims to provide information for South Australian women's soccer institutions to foster enhanced equity in terms of access to the sport in metropolitan Adelaide. It also provides a base from which to investigate the reasons behind sub‐regional differences in the ability to produce quality players, knowledge that, if applied to these less productive areas, may contribute to the general enhancement of overall sporting outcomes.     

A Tale of Two Poll Books – Wareham 1702 and Dorchester 1705

The politics of Queen Anne's reign are characterised as the rage of party; Whigs and Tories contended over religion, the constitution and the succession, and foreign policy. This struggle was taken to the electorate in five elections during Anne's reign, and these raise a question concerning electors’ motivations, the answer to which remains elusive: were they acting according to principle, or reflecting the electoral interests to which they were subject? This article analyses the two surviving poll books for Dorset elections in the age of Anne, those at Wareham in 1702 and at Dorchester in 1705. It focuses principally on the voting behaviour of those engaged in the towns’ governance structures: corporation members, councils of freemen and local parishes. However, it also considers the behaviour of other categories of voter: politicians, the clergy and non-conformists. The analysis shows how electoral interest was mediated through the towns’ governing institutions and suggests that (at least in these two cases) negotiation between the parties had a greater role in the outcome than has sometimes been suggested. It also demonstrates the limits of the electoral influence of the boroughs’ elites: significant numbers of voters were simply not prepared to be led.     

“Tell Thou the Tale”: Shakespeare's Taming of Folktales in The Taming of the Shrew

William Shakespeare's The Taming of the Shrew adapts two European folktales, “The Taming of the Shrew” (ATU 901) and “Lord for a Day” (ATU 1531). The playwright adapts these tales in order to negotiate his role as storyteller with the audience, alternately insisting on his right to innovate and deferring to the audience by allowing them to choose among multiple possible endings.     

The Hǔngbu and Nolbu Tale Type: A Korean Double Contrastive Narrative Structure

There is a large class of Korean folk tales composed of parallel sets of contrasting narratives showing how good actions are rewarded and evil actions punished. This type of narrative structure, which I have termed double contrastive narrative structure, can be found throughout East Asia and the world. "The Story of Hǔngbu and Nolbu", the best-known Korean example of this tale about a good younger brother and evil elder brother, is distinguished from similar tales in China and Japan by the Confucian "subtext" of its narrative which emphasises the moral power of the younger brother to influence his elder brother to reform his behaviour. The Korean tale is thus an illustration of the Confucian concept of moral suasion and not simply about rewards and punishments.     

Microclimate and Salt Crystallization in the Crypt of Lecce’s Duomo

Ancient masonry structures are often damaged by soluble salt crystallization, which is activated by even small microclimatic variations. Unsuitable environmental conditions can accelerate this process, affecting the type and the quantity of salts and the consequent damage to the masonry. Therefore the importance of monitoring salt diffusion to control salt crystallization and microclimate over time is widely recognized. This study proposes an integrated monitoring methodology to obtain information on the relationship between salt efflorescence and microclimate in the Crypt of the Duomo of Lecce (South Italy). By combining ion chromatography, powder X-ray diffraction analysis, and Raman microscopy with environmental monitoring and deterioration maps, salt components were identified and efflorescence diffusion on masonry was monitored over time. Due to this approach, a possible explanation for the process is finally given.     

A Tale of Two Train Journeys: Lawrence Bragg,C. P. Snow and The ‘Two Cultures’

It was during two train-journey meetings with the physicist William Lawrence Bragg (1890–1971) that both Charles Percy Snow's (1905–1980) civil service career and, if the anecdotal evidence is to be believed, the ‘two cultures’ metaphor originated. The first part of this paper is concerned with the background, consequences and significance of the first of these journeys: Kettering station in 1939. It will address the somewhat hazy record of Snow's wartime work found in existing accounts, and argue that Snow's wartime experience helped shape his characterisation of the scientific side of his ‘two cultures’. The second part of this paper deals with Bragg's intellectual influence on Snow, tracing the former's interest in ‘two cultures’ arguments prior to probable encounters between the two on the Cambridge to London train in the late 1940s and early 1950s, including a historically hazy one in which together they allegedly coined the famous phrase. In examining their early relationship, it becomes clear that Bragg was a key influence and support in Snow's career as an administrator and as a cultural commentator.     

The Influence of Salt on Handheld Electrical Moisture Meters: Can They Be Used to Detect Salt Problems in Porous Stone?

Salt contamination in heritage stone affects handheld moisture meter measurements on-site. This poses a problem when the readings indicate erroneously higher levels of moisture than actually present. For decision making with regards to moisture prevention treatment it is therefore crucial to distinguish between actual dampness and the hygroscopic action of salts. This study investigated the effect on moisture meter readings of both increased conductivity of pore water and the increased water retention caused by the presence of sodium chloride (NaCl) in artificially contaminated Portland limestone samples. The influence of NaCl contamination on selected handheld moisture meters was quantified. As a result, this article proposes that under certain circumstances moisture meters could be used to diagnose, reliably, both moisture and salt problems in heritage stone.     

The Construction of Soviet Ethnography and “The Peoples of Siberia”

The multi-generation book project "The Peoples of Siberia" enabled a group of Leningrad-based scholars to reshape their museum into a Soviet ethnographic community. This article analyses the face-to-face performances, the legalistic stenographic documentation, the collective crafting of a single authoritative style, and a unique temporal frame as an important background to understand a hallmark volume in Siberian studies. The authors argue that the published volume indexes nearly thirty years of scholarly debates as much as it indexes the peoples it represents. The article concludes with a critical discussion of how this volume was translated and received by a Euro-American readership influencing the perception of Siberian peoples internationally. It also links the volume to contemporary post-Soviet publication projects which seem to retrace the same path. The article is based on extensive archival work and references collections recently discovered and which are presented for publication here for the first time.     

The Influence of Building Attributes on Residents' ‘Images of the Past’ in the Architecture of Salt City,Jordan

This paper presents an empirical study conducted in a small traditional city, Salt, Jordan. An investigation was made to examine residents' ‘images of the past’. The objective was to identify building attributes that influence these residents' images. A survey research design using multiple sorting tasks with open‐ended questions was used to identify these building attributes. The images were elicited through the observation of coloured photographs of a sample of older buildings in the city centre. Images of the past were examined within three content areas: knowledge of the past; date of construction; and character of the past of Salt City. The building attributes investigated were: contour, size, shape, surface quality, signage, visibility, use, and significance. The results of the study suggest that older buildings in the centre of the city evoked similar images of the past focused on public or social buildings along with residential settlement building. Attributes relating to images of the past were original use, date of construction, historic signage, and historic integrity. This study presents an approach for operationalising an image of the past.     

A Compaignye of Sondry Folk: Mereology,Medieval Poetics and Contemporary Evolutionary Narrative in Richard Dawkins’ The Ancestor’s Tale

Abstract

Thus far, certainly in English, most engineering history has been based on the lives of engineers or the chronologies of particular enterprises, with the two often woven together. Much of this work, as conventional biography or narrative history, has been well done, in many cases is a good read, and frequently is valuable as a basis for further study. But its preoccupation with who, when and where too often leaves unaddressed questions of how and why. Attempting to understand the intellectual and creative components of engineering's history, especially its early history for which written records are rare or nonexistent, is exceptionally difficult. In this short survey the possibilities of retrospective analysis are discussed, and some of the potential pitfalls are identified by considering the particular case of cathedral building. Over the last twenty or thirty years cathedral studies have generated more publications in the field of retrospective analysis, in this case structural analysis, than possibly any other. Whether or not very much has been learned about the history of the engineering of cathedrals, however, is a good question, and is part of what follows.     

The Marriage of Marx and Darwin?

Recent attempts to develop scientific research strategies for cultural evolution have mostly drawn upon evolutionary biology, but within anthropology there is also an influential tradition of non-biological evolutionary thought whose basic principle is adaptation to the environment. This article is mainly concerned with the "cultural materialist" school of Marvin Harris, but also treats the recent attempt of Jared Diamond to create a more radical model of evolutionary ecology. I argue that the ecological tradition does not represent a real alternative to neo-Darwinism and is in fact a pseudo-Darwinist theory. I also suggest that the bias in favor of materialistic explanation in cultural evolution may not be justified.     

The Lives and Afterlives of Vis and Rāmin

This article is a review of the afterlife, or Nachleben, of the romance Vis and Rāmin, one of the first representatives of its genre in New Persian literature. In addition to providing readers with an extensive bibliography of sources and research concerning the poem, it also analyzes these materials to put forward two basic arguments: one, that moral or religious antipathy to the poem’s contents may not have played as great a role in its fortunes as did aesthetic taste; and two, that V&R proved to be a more widely circulated and durable work than is commonly supposed, but on the level of fragments, not the entire text. In light of these arguments, it is proposed that studies structured around the comparison of fragments—themes, ideas, ethics, and motifs, rather than whole texts—may offer more purchase in constructing models of analysis that situate V&R, and Persian literature more broadly, within a literary oikumene in which it connects and interacts with neighboring traditions.     

Tea Party imitators? The campaign against the carbon tax,the media and a new uncivil politics

The Gillard government's decision to reverse an election promise to not introduce a carbon tax prompted protest rallies around Australia during 2011–12. Beneath the hyperbole of critics who dismissed these protests as imitating US Tea Party extremism lies an intriguing possibility: that these are each examples of a new form of right-wing political expression enabled by structural changes in the media. This article considers the nature of the anti-carbon tax ‘people's revolt’ and its resemblance to the Tea Party. Both are a hybrid mix of top-down control and bottom-up grassroots populism whose emergence ‘outrage media’ facilitated. In a manner that echoes the support Fox News gave Tea Partiers, talkback radio in Sydney appears to have played a particular role shaping the identity, agenda and uncivil tone of the campaign against the carbon tax.

吉拉德政府决定背弃不征碳税的竞选承诺,在2011-12年引发了全澳大利亚的抗议示威。批评者将示威斥为对美国茶党极端主义的模仿。批评者夸张言辞的背后却是一种有趣的可能：此乃媒体结构变化所造成的、右翼政治表达的新形式。本文思考了反碳税“人民反叛”的性质,以及它与茶党的相似性。二者都是自上而下控制与自下而上草根民粹的混合,“愤怒的媒体”有利于它们的出现。就像狐狸新闻声援茶党那样,悉尼的对讲电台似乎在塑造反碳税运动的身份、议题以及粗暴的口吻方面发挥了特殊的作用。     

Meeting The Bamfords: The Accounts of Victor Aimé Huber and of Fanny Lewald

The distinguished German scholar and political commentator Victor Aimé Huber travelled to Blackley in 1844 to see Samuel Bamford on the recommendation of Thomas Carlyle, in order to pursue his study of the Social Question in England. In 1850 his compatriot, the celebrated novelist and travel writer Fanny Lewald, on a tour of England and Scotland, paid a social visit to the Bamfords instigated by the writer Geraldine Jewsbury, who subsequently arranged for her to see Samuel Bamford again, in Manchester. The reports provide a wealth of information about the Bamfords’ circumstances, opinions and reflections on their past. They also point up differences between English and German culture, class and social conventions. For both Huber and Lewald, meeting the Bamfords was one of the most revealing experiences of their stay in Britain. Whilst reviews of Passages in the Life of a Radical in the German press, like the critique in the Quarterly Review, contain both partisan and measured appraisal, by the late 1840s Bamford’s account of Peterloo had become the standard reference text in German-speaking lands.     

“The artifice of eternity”: The Wanderings of Oisin and the Byzantium poems

Yeats’s poetry and drama centre on conflict, and crucially, on the clash between the mortal and the eternal. In this essay, I focus on the way in which The Wanderings of Oisin foreshadows and informs the treatment of eternity in Yeats’s later Byzantium poems. The Wanderings of Oisin explores the intensity of human longing for the eternal despite our time-bound nature, prefiguring his later impassioned though analytical Byzantium poems. Although the Byzantium poems seem initially to glorify eternity at the expense of human life, this essay traces the complexity of Yeats’s desire. Previous criticism has understated the extent to which Yeats’s poetry actively resists the siren song of eternity. The Byzantium poems problematise the eternity that they seem to desire, and this article reveals them as inflected by the way in which The Wanderings of Oisin questions the value of the eternal realm in the light of mortal heroic values. The “intensity, solitude, defeat” of the artist are inevitable, but there is a victory of sorts won from the poet’s deliberate inability to commit to any version of the eternal that preclude his own power and humanity. Yeats’s poetry runs the gamut between versions of desire that express an overweening desire for resolution even as they retain their resistance to any single pure state of being, if any such state is possible.     

The Tip of the Iceberg: The Material of Skriðuklaustur Monastery and Hospital

Material objects from distant societies and cultures have long been an axis for archaeological research. In recent research, however, growing attention has been drawn to exploring simultaneously the conceptual meaning of material substances as the products of humans. The visual appearance of material is in this respect no more than the tip of an iceberg, where only a small part of something largely hidden is evident. In this article, Skriðuklaustur, an Augustinian monastery which operated in Eastern Iceland from ad 1493 to 1554 will thus be approached as embracing the remains of an internationally based society that flourished on the outskirts of the medieval monastic world. An excavation of its ruins has revealed residues of a society whose material is both domestic and international but still reflects the universally based meaning of monasticism. The Catholic Church is in this manner regarded as having fabricated phenomena through its pervasive institutions, upholding a distinct monastic identity. This view does not though involve a general denial of cultural or social changes as it rather underlines the hybrid character of everything that is and, at the same time, the significance of examining the materiality of past cultures as the creation of humans in their relational context.