Towards a more emotional geography of civic pride: a view from an English city

This article argues that civic pride has been relatively under-explored in geography and deserves greater attention as an emotional and political value associated with place. Through a case study of Nottingham, England, I examine how local civic actors perceive and express civic pride and the values it encompasses, using a discourse analysis of interviews, policy material and local media. I illustrate how civic pride is connected with everyday feelings of identity, community and what people value and aspire to in a given place, and demonstrate how we might think critically about civic pride’s connections to and relevance beyond local government. The analysis illustrates how, in the context of recent developments across British cities, civic actors and institutions engage with and value the city in different ways and that a diverse set of discourses and practices can emerge from a shared concern to protect civic identity and autonomy. Bringing together emotional and urban geographies literature, this paper challenges geographers to think carefully about how place-based values like civic pride can shape and reproduce often well-meaning but problematic discourses and practices within cities, but also how the underlying meanings and values associated with pride can surface in resistive and progressive ways.     

How elections are fought in Ascoli: kinship,politics, history and culture

Based on fieldwork and archival study in a small north Puglian town, this article explores the complex interrelationship between kinship and politics. In the context of a recent local election, it seeks to show how ties of kinship and affinity provide a moral framework and idiom for civic cooperation, and how shared political ideologies and a common political heritage define and reinforce a sense of lineage identity. It argues that a failure to engage with the implications of 'kinship beyond the household' has both detracted from the analysis of Italian local politics and impeded our understanding of the long-term resilience of wider kinship forms,especially in periods of acute system change.     

‘Profits,Savings, Health,Peace, Order’: Prostitution,Urban Planning and Imperial Identity in Halifax,Nova Scotia, 1898–1912

In the early years of the twentieth century, city administrators in Halifax, Nova Scotia articulated a new, modern identity for the former imperial garrison town by identifying the local red light district as both a moral and a spatial problem. Between the twilight of Victoria’s reign and Britain’s entry into the First World War, middle-class toleration of a local sex district as a means of managing the city’s populations of imperial servicemen virtually evaporated. Haligonians were inspired instead by North American urban modernisation initiatives to eradicate this visible and physical space for the world’s oldest profession. This paper examines shifting responses to the imperial sexual and political ideologies underpinning collective toleration of Halifax’s racially mixed sex district, offers a case study of this crucial moment of civic refashioning.     

Planning with communities in regeneration projects: toward a gendered civic capacity

This article explores the central role that gender plays across a variety of scales in the development of civic capacity among residents of Meonot-Yam neighborhood in Bat-Yam, Israel. The article proposes a new, gendered reading of civic capacity which involves transforming women’s and men’s ways of thinking and acting out of the ordinary in this regeneration project, with the aim of updating and revising the term as related to planning with communities approaches. Using a performative understanding of gender based on feminist poststructuralist analysis to identity knowledge/power and place, we combine the analysis of community and personal scales, looking at ‘paradoxical moments’ to understand how the transformation in power relations has taken place and how civic capacity is developed. We do so by conducting a critical analysis of biweekly meeting minutes and in-depth interviews held over a three-year period (2010–2013). This civic capacity development is particularly important for women who manage to enhance and increase their social capital throughout those years.     

Flies,manure, and window screens: medical entomology and environmental reform in early-twentieth-century US cities

This paper traces responses to house flies in US cities as health departments attempted to control pollution and disease in the early twentieth century. It speaks to other historical geographies about the state, citizens, and the urban environment by showing how medical entomology prescribed contradictory changes to civic and domestic space, and how urban people and nature resisted these changes. With the advent of medical entomology, health reformers came to see house flies as agents that wove the entire city together as an interconnected ecology, carrying diseases from neighborhood to neighborhood and across the threshold of the home. But different reformers argued for quite distinct exercises of power in the urban landscape and ecological processes. Some physicians and entomologists argued that the state must modernize networks of fly-breeding organic matter, most notably horse manure and human waste. Such interventions were intended to be preventive and holistic, and aimed to protect all city dwellers. Other reformers, however, doubted the capacity of the state to tame material flows of waste, and instead sought changes to domestic space that would require householders – especially women – to shore up the boundaries of the house against flies. When city governments adopted these distinct interventions they encountered quite distinct sorts of resistance because of the house fly's tight links with urban nature and domestic practices.     

Kirkenes: An Industrial Site Reinvented as a Border Town

Abstract

1 1. This is a significantly revised version of an article published in Nyseth and Granås 2007 “Place-reinvention – Dynamics and Governance Perspectives”, Stockholm: Nordregio. This article analyses the transformation of Kirkenes, a small town on the Russian–Norwegian border, from an industrial town to a border town. Kirkenes was established as a harbour for an iron-ore mining venture in what today is the municipality of Sør-Varanger. This industry closed down during the 1990s. The article describes how Kirkenes has been transformed within “bordered” relationships of civic society, business and a combination of high-level and local political activities. Being a border town and a centre in the Barents Region is the hegemonic narrative of today. The manifold transformations have led to a situation where Kirkenes has become “Russianized”, though local actors struggle with how to handle this aspect of local development and the meaning of the place. The article also investigates to what degree the transformations have changed local identity. The focus is on how identities are dealt with, whether they are seen as immanent and essential cultural traits, or as something that tends to be changed and adapted to the situation. Based on the concept of narrative identities, there are reasons to believe that there are strong identities based on both public narratives relating to local history and nature and metanarratives about globalization and cross-border communities.     

Learning from popular culture: Interpretation,visitors and critique

Abstract

The publication of Frank McCourt's autobiographical novel, Angela's Ashes in 1996 has sharply focused attention upon a sense of place and heritage identity of the Irish town of Limerick. It has both bolstered a local civic self‐conscious identity and spawned ‘McCourt tourism’. On the other hand it has provoked local controversy by revealing the existence of a number of hitherto largely concealed heritage dissonances.

The historical vision of the interwar period that it vividly portrays is a working‐class experience of poverty, poor housing, and absence of facilities compounded by an indifference of the local contemporary political and clerical establishment. There is a geography of McCourt's Limerick, much of which is still extant, composed of row housing, docks, gas works, public houses, Victorian churches and the like that is a different Limerick to the medieval conserved monuments of English Town or the stately residences of the Georgian Newtown (as portrayed in the earlier novels of Kate O'Brien). Such an image contrasts not only with the tourism image projected externally but more significantly with much of the received interpretation of the post‐independence Irish State that was until recently an almost unchallenged dominant ideology.

The catalytic impact of a single novel upon a town's self‐identity raises more general issues about the role of the novel in the shaping, revision and essential instability of heritage messages through time, as well as the management of disagreeable or contradictory elements in a local past through a polysemic and essentially multilayered heritage.     

The Making(s) of an Alternative Urban Policy: What Happens When Free Fares Come to Town?

While many urban policies and practices claim to offer an “alternative” to the “mainstream” of urban entrepreneurialism, they remain under-theorised and prone to alignment with entrepreneurial agendas. In this paper I examine fare-free public transport (FFPT) as a salient example of an alternative urban policy. Looking at Aubagne (France) and Tallinn (Estonia), I explore what happens when an alternative policy “comes to town”. I detect how FFPT enters local urban regimes, and study the (non-)participation of public transport passengers and workers in the decision-making process about whether and how to abolish public transport fares. My analysis reveals that albeit alternative policies such as FFPT seem to oppose entrepreneurialism, they may hinge on urban regimes that span across institutions, leave the local configurations of power unchallenged, and strenghten local elites. The adaptability of alternatives to diverse political and intellectual positions explains their resilience. Consequently, their radical character cannot be taken for granted and remains an object of political struggle.     

国家空间选择性、新城新区的开发及其房地产化——以南京河西新城为例

本文认为有必要将中国城市新区开发运动理解为新区空间快速开发与城市空间不平衡发展的相统一过程。本文引入国家空间选择性理论视角来理解中国城市新区开发的"双统一"过程。首先,将国家空间选择性理论具体化为三个分析维度——选择性的空间发展战略、选择性的国家权力和国有资源空间配置。进而以南京河西新城为例,从国家空间选择性角度实证解析了其发展的"双统一"过程。主要结论是：国家的空间选择性给河西新城的开发配置了明显优于其他地区的战略、权力和国有资源条件,引导社会资本的集中涌入,塑造了不平衡发展的城市格局。国家空间选择性主导的发展模式一定程度上引致了河西新城发展的房地产化。     

In-migration and diphtheria mortality among children in the Sundsvall region during the epidemics of the 1880s

While many works have examined urban mortality rates in nineteenth-century Europe, much less attention has been placed on disease patterns in the peripheral areas surrounding these population centers. This study demonstrates that during the Swedish diphtheria epidemic of the early 1880s, mortality rates among children living in the industrial parishes on the outskirts of the town of Sundsvall exceeded those found in the town itself. The epidemic was fueled by the mass in-migration of laborers and their families from distant provinces who sought work in the region's sawmills. Thus, in contrast to the common pattern of disease entering through a port city and spreading into the interior, in this case diphtheria followed the paths of migrants through the rural parishes of the Sundsvall region to the sawmills and then finally into the town itself. This spatial pattern was reversed in the late fall when migrants returned home. Conflicts within the medical profession regarding how best to prevent or contain diphtheria, popular suspicion and distrust of local physicians, and the introduction of the disease into a population with no prior contact with it, all helped increase the number of young corpses.     

Mind the gap: Town planning and Manchester's local railway network: 1947–1996

This article uses Manchester as a case study to explore post‐war relationships in Britain between local rail networks and urban form. During this period, Manchester's rail network has been severely rationalized with only limited investment in new infrastructure, although local services have been underpinned by public subsidy. During the 1950s and 1960s, there was little formal land use planning policy with regard to the rail network, but in the late 1970s strategic policies crystallized which sought to steer major activity generators to nodalities generally well‐served by public transport. However, these policies were undermined in the 1980s by Thatcherite deregulation. The early 1990s has seen more positive trends with the opening of Manchester's light rail line and the development nationally of policies aimed at creating more sustainable urban form through synergy between local rail networks and urban development. But there is evidence of counter‐trends and the whole future of the rail system has been thrown into doubt because of rail privatization. Conclusions are drawn that focus on the need for changes in the institutional arrangements for transport planning and strategic town planning through the creation of a strong regional tier of government, as found in other EU countries.     

Rewriting the Latin liturgy of the Holy Sepulchre: text,ritual and devotion for 1149

ABSTRACT

An extraordinary reform of Jerusalem’s liturgy took place under the patriarchate of Fulcher of Angoulême (1146–57). The refocusing of Jerusalem’s rite positioned the commemoration of Easter as its central theological theme. This was effected to a level unparalleled in the liturgical traditions of the West. However, rubrics from extant twelfth-century liturgical books from Jerusalem further reveal how this reform was made to coincide with the 1149 rededication of the Church of the Holy Sepulchre, and the 50-year celebration of the capture of Jerusalem. From this newly discovered perspective, this study argues that liturgy, through its active rewriting, formed an integral part of a hitherto unexplored religious programme carried out by Patriarch Fulcher. Liturgy, alongside architecture and civic festivities, was used as a central tool to reshape the devotional identity of Jerusalem and the Latin East.     

‘Brushing up your empire’: Dominion and colonial propaganda on the BBC's home services, 1939–45

The paper will investigate the growing importance in the late nineteenth century of civic identity in helping nurture a sense of ‘local patriotism’ during an imperial crisis. In doing so it will challenge recent studies that suggest working-class patriotism was a ‘top-down phenomenon’ or simply a devotion to nationhood and empire cultivated by state institutions and imperialist mass commercial leisure. This study will adopt a more nuanced approach and argue that working-class patriotism characteristically prioritised local identity over the national. In contrasting three English communities during the Boer War, it will be argued that, by the end of the nineteenth century, changes in the local press, the development of civic identity and a growth of a popular local patriotism became fused, at key moments, with grand imperial adventures. Viewed within this context, the great desire to celebrate the volunteers was not so much an example of successful state hegemony but more an amplification of local patriotism within an imperial setting.     

The dawn of the secular state? Heritage and identity in Swedish church and state debates 1920–1939

This article provides a study of political positions concerning the role of religion in modern society in Sweden between 1920 and 1939. It aims to increase understanding of the Swedish secularization path, with special emphasis on issues related to heritage and national identity, by comparing the dominant perspectives on these issues in the Church of Sweden and in the Social Democratic Party during that period. It addresses how these positions have influenced policies during the period, as well as some of their implications for later path dependence. It explores relations between religious issues and the concept of national heritage, as well as how the fact that both were at that time commonly seen as legitimate tasks of the state came to influence the development of Swedish church-and-state relations and heritage policies. Special attention is given to the positions of the Young Church Movement, a movement within the Church emphasizing its role as a national church with a central position in national identity, as well as to the views of Arthur Engberg, the anti-clerical Social Democratic government minister responsible for church, education, and culture in the 1930s.     

What can and cannot be willed: how politicians talk about national identity and immigrants

The ethnic‐civic framework remains widely used in nationalism research. However, in the context of European immigrant integration politics, where almost all ‘nation talk’ is occurring in civic and liberal registers, the framework has a hard time identifying how conceptions of national identity brought forth in political debate differ in their exclusionary potential. This leads some to the conclusion that national identity is losing explanatory power. Building on the insights of Oliver Zimmer, I argue that we may find a different picture if we treat cultural content and logic of boundary construction – two parameters conflated in the ethnic‐civic framework – as two distinct analytical levels. The framework I propose focuses on an individual and collective dimension of logic of boundary construction that together constitute the inclusionary/exclusionary core of national identity. The framework is tested on the political debate on immigrant integration in Denmark and Norway in selected years. Indeed, the framework enables us to move beyond the widespread idea that Danish politicians subscribe to an ethnic conception of the nation, while Norwegian political thought is somewhere in between an ethnic and civic conception. The true difference is that Danish politicians, unlike their Norwegian counterparts, do not acknowledge the collective self‐understanding as an object of political action.     

Humayma's notched peak: a focus of Nabataean and Roman veneration and civic identity

The most distinctive landscape feature at the southern Jordanian site of Humayma is Jebel Qalkha's highest peak, which is split at the top by a wide notch. The Nabataean town of Hawara (Roman Hauarra/Hauara) was built on the plain immediately east of this peak. This paper draws on the site's foundation myth, petroglyphs, betyls and religious and civic structures to illustrate the significance of this notched peak for the site's ancient populations. The evidence suggests that this distinctive peak served as a focus of veneration and a marker of civic identity for Humayma's Nabataean and Roman inhabitants.     

20世纪上半叶东北天主教史的考察——以黑龙江省海伦县海北镇为例

海伦县海北镇自建镇之初至20世纪30年代一直是天主教教会管理的自治村镇,东北沦陷之后逐渐丧失了自治权,教会利益也受到威胁。在这种情况下,海北镇天主教教会秉承罗马教廷的旨意,采取与日本殖民主义者合作的政策。虽然教会得以存续下去,但却沦为了伪满当局的统治工具。     

Uncontrolled urban housing in interwar Greece: the rise of the city in urban and national politics

The case of urban housing in interwar Greece was unique. After the end of the war in Asia Minor in 1922 almost 1.3 million Greek Orthodox refugees transferred from Turkey to Greece in the first obligatory exchange of populations in world history. Until that time accommodation and property were the privilege of the rich and there was no consideration for public housing as welfare to cater for the needs of low-income people. This paper explores how the impact of uncontrolled housing in the urban centres of interwar Greece led to the emergence of the town in urban and national politics. It will investigate how the uncontrolled housing defined different spatial configurations and reflected various forms of power relations. It will examine how the need for housing of the masses of refugees led to the collapse of the limited infrastructure and had a catalytic effect on town planning. It will also analyse how urban issues were raised on the political agenda and the way that cities produced electoral behaviours that changed the political map of the country.     

Learning to be a man: public schooling and apprenticeship in late medieval Manosque

This article looks at teachers' contracts and apprenticeship contracts from the Provençal town of Manosque. It argues that, in late medieval Manosque, education was institutionalised and gendered. Manosquin society implemented formal systems in order to inculcate a particular type of masculine identity. This identity, a function of the growing burgher class of townsmen, was driven by rapid urban expansion, economics, and secularisation. This article demonstrates how gender acquisition took place. It also explores in detail the form and content of secular schooling for young boys and apprenticeship for adolescents.     

Covers, volume 26, Number 1, 2010

Front and back cover caption, volume 26 issue 1
POST-SOVIET RUSSIAN ORTHODOXY
The last 20 years have seen a striking revitalization of Orthodoxy in Russia. This is remarkable considering that for more than 70 years following the Bolshevik revolution of 1917 the Soviet regime imposed 'scientific atheism' on its citizens. Russian Orthodoxy, institutionally dominated by the Russian Orthodox Church, has emerged as a crucial source of morality and identity. The personal dimension is intertwined with politics and the co-operation between the Church and the Russian state has strong symbolic implications.
The close association between religion and the army is evident in this religious procession. For millions of Russians of different social backgrounds and ages, the fall of the Soviet state still leaves a bitter taste, stemming from the feeling of loss of territory and of superpower status. The Russian Orthodox Church offers an avenue for retrieving a sense of power and moral righteousness.
However, the prominence of the Church and its symbols does not necessarily mean that young soldiers acquire religious knowledge and observe the rules of the Church in their everyday behaviour. Soldiers are no different from teachers, businessmen, or impoverished urban residents in general who, in the face of post-socialist uncertainties, turn to Orthodoxy for healing, protection and as an insurance against an unclear future. Orthodoxy also contributes to the construction of a harmonious and idealized narrative about the recent past, obscuring the memory of violence of the state against Orthodox believers under the Soviet regime.
An anthropology of the Russian case – and religion in the postsocialist world generally – can shed new light on debates about religion in the public realm, secularization, individual morality and identity in the contemporary world.