Agriculture in sixth‐century Petra and its hinterland,the evidence from the Petra papyri

Since their discovery in 1993 the Petra papyri have drawn the attention of both historians and archaeologists because of the amount of information they contain. They deal with the property of Theodoros, son of Obodianus, and his family in Petra and its vicinity in the period between AD 537 and 593. This paper focuses on agriculture and its importance in Petra and the surrounding area in the sixth century AD, according to the information derived from the scrolls. It appears that agriculture played a major role in the economy of Petra and its hinterland at the time these documents were written. The papyri repeatedly mention agricultural lands throughout the region and in many cases specify their locations and toponyms. Some of the latter are significantly still in use. There is also information about springs, some of which are still active and contribute to local agriculture. Some papyri even contain information about the type of plants grown in the area. Finally, the authors present the current state of agriculture at selected places and compare it with the state of agriculture in the sixth century AD in the study area.     

Hearths,ovens and fishery: Kharaib al‐Dasht as a case of Late Islamic fishing village (Jazirat Faylaka)

Investigations conducted in 2013–2018 by the Kuwaiti‐Polish Archaeological Mission on the northern coast of Jazirat Faylaka revealed remains of a Late Islamic settlement with an extensive fishing infrastructure located both on land and in nearby waters. The present research focused on one element of this infrastructure, namely the concentration of hearths and ovens, unique to this part of the island. In order to identify their function and understand their role, the installations were analysed in terms of their structural features and distribution across the site. It was revealed that the concentration of installations on a limited area resulted largely from the need for efficient fish processing. Furthermore, the abundance of ovens and hearths coupled with the presence of nearby fish traps and the diversity of osteological material found in the context of installations indicates that fish processing capacity at this settlement greatly exceeded the needs of the local population.     

Human remains from a post‐Hellenistic grave‐chamber in Dibba al‐Hisn (Sharjah,UAE)

Human skeletal remains of sixteen individuals found at Dibba al‐Hisn in the Emirate of Sharjah (UAE) are analysed with regard to standard anthropological criteria. They represent the poorly known pre‐Islamic period of the first centuries AD. Remains of at least fifteen individuals were recovered from a semi‐subterranean grave‐chamber together with rich archaeological grave‐goods. An additional, almost complete skeleton was found in the open area near the chamber. While the size and nature of the sample prevent demographic analyses, skeletal features studied with the help of macro‐ and microscopic as well as radiographic methods provide details on individual life histories and living conditions, as well as mortuary habits and taphonomic processes. Of special interest is a case of intentional tooth mutilation as well as two cases of skull trauma apparently caused by violent inter‐personal conflict. The results of the analysis of the faunal remains from the grave‐chamber and its surroundings are presented in an appendix .     

The Influence of Ibn Sīnā on al‐Ghazzālī in Qur'anic Hermeneutics

Al‐Ghazzālī criticized Muslim philosophers in general and Ibn Sīnā in particular in a number of matters notwithstanding, he was deeply influenced by philosophy and Ibn Sīnā's views as to some issues. Of the contexts in which al‐Ghazzālī is under the clear influence of Ibn Sīnā are the interpretations of some Qur'ānīc chapters and verses which are related to the demonstration of the existence of God and the explanation of some divine attributes and names. In many of his works, al‐Ghazzālī reproduces Ibn Sīnā's interpretation of the verses in harmony with the ontological proof. One can observe Ibn Sīnā's influence on al‐Ghazzālī in relation with the hierarchy of beings, too. However, the context in which Ibn Sīnā's influence is most obvious is the interpretation of the 35^th verse of the Sūrah Nūr. Ibn Sīnā's interpretation of the terms occurring in this verse as symbols of the human faculties exercised a profound impact on the thought of al‐Ghazzālī, which manifests itself in his interpretation of the verse in Mishkāt al‐Anwār. Another of such contexts is the topic of human psychology and the interpretations of the verses related wherewith. Immensely influenced by the psychological views of Ibn Sīnā, al‐Ghazzālī adopted Ibn Sīnā's notion of the simultaneous creation of soul and body, interpreting some Qur'ānic verses in harmony with this notion. This article is intended to illustrate that al‐Ghazzālī, who is opposed to the blind imitation of any school of thought, did not make a wholesale denouncement of the views of philosophers; on the contrary, he made an extensive use of Ibn Sīnā's ideas in conformity with his general attitude of benefiting from all schools of thought.     

Origin Narratives and the Making of Dynastic History in al‐Dīnawarī's Akhbār

This article takes the reader on a journey into the historical writing of the ninth century Muslim historian al‐Dīnawarī (d. 895) and examines the motives behind composing his al‐Akhbār al‐?iwāl. The themes and narrative arrangements of this work give insight into al‐Dīnawarī's historical agenda that demonstrates his interest in royal histories that exemplify the rise and fall of nations, dynasties, and powerful rulers. Al‐Dīnawarī's emphasis on specific episodes and events demonstrates that only certain ethnic groups whose political legitimacy derives from a respectable and prominent origin can bring about political and social stability. By dealing with these sociopolitical concerns, this article also sheds new light on the intellectual discourses and political crises that dominated Islamic society during the eighth and ninth centuries and the way al‐Dīnawarī reacted to these challenges.     

Early Islamic lustre from Egypt,Syria and Iran (10th to 13th century AD)

This paper presents a study of a representative selection of lustre ceramics dating from the last quarter of the 10th century AD to the second half of the 13th century AD from Egypt, Syria and Iran. The study concentrates on the structure and chemistry of the lustre itself over the historical period considered and has found a number of significant similarities between the production centres studied. Previous work on the reproduction of lustre under laboratory-controlled conditions allows the archaeological data to be related to the historical technological aspects of lustre production. The results obtained, although restricted to the limited number of samples studied, have demonstrated the occurrence of significant differences and similarities between lustre productions during this period. The possible reasons for these changes are discussed.     

The case of Tudmīr: archaeological evidence for the introduction of irrigation systems in al‐Andalus

With a focus on the detail of the archaeological evidence for the introduction of irrigation systems into Tudmīr in south‐east Spain in the eighth and ninth centuries, this paper explores the archaeological contribution to our understanding of the process by which planned irrigation was established in al‐Andalus in the early Middle Ages.     

Material Culture from the Al Hallaniyah Island Early 16th‐Century Portuguese Indiaman Wreck‐site

Excavation of an underwater site on Al Hallaniyah Island, Oman, conducted from 2013 to 2015, confirmed the presence of at least one early 16th‐century shipwreck. The location is believed to be where Vincente and Brás de Sodré’s Esmeralda and the São Pedro, both part of Vasco de Gama's second voyage to India, were wrecked in 1503. This article describes the ceramic and other domestic material assemblage. It is a study of the objects used by sailors on board in their daily lives. The non‐European ceramics also give indications of supplies, cargoes, and plunder acquired during the voyage. These aspects of the assemblage provide two different perspectives on the new era of maritime global trade.     

Salafī‐Ashʻarī Polemics of the 3rd & 4th Islamic Centuries

While Sunnism is the largest sect of Islam, Sunnism itself is divided into many strands. The two main strands of Sunnism for the last few centuries are the Atharī (or Salafī) strand, and the Ash?arī strand. This papers seeks to examine the earliest recorded controversies that signal this intra‐Sunnī divide. While each of these two groups has historically attempted to claim true Sunnī ‘orthodoxy’ by denying the legitimacy, and at times even the early existence, of the other, it will be shown that the genesis of this intra‐Sunnī divide dates back to the first century of Sunnism itself, viz., the 3^rd AH/8^th CE centuries, and that there are specific historic incidents that indicate theological tensions within the nascent Sunnī movement that would later be manifested in the two streams of Ash?arism and Salafism. Hence, it can be argued that Sunnism was never truly unified to begin with, and that these incidents demonstrate theological tensions that existed from its very origins.     

The Poetics of Devotion in ʿĀʾisha al‐Bāʿūniyya's Praise of God and Muḥammad

Recently, there has been an effort within Islamic Studies to reassess the common belief that the so‐called ‘post‐classical’ era of Islamic history was characterized by intellectual stagnation and decline. The Mamluk era is one such period that has suffered from a dearth of scholarly attention resulting from outdated stereotypes. This article contributes to scholarship on this era through examining some poems by a late Mamluk poet, ?ā?isha al‐Bā?ūniyya (d. 1517). While much scholarship on al‐Bā?ūniyya focuses on her lyrical mystical verse, the poems studied here incorporate selective allusions to key Islamic sources in order to narrate a history of divine favor as the speaker imagines it. This innovative history expresses a poetics of devotion that focalizes Mu?ammad and the poet's own peers. The poems intertextually anchor this narrative in key Islamic sources, reflecting al‐Bā?ūniyya's extensive scholarly training. They constitute an unusual example of a female poet writing beyond the genres with which women's premodern poetry is conventionally associated. This poetry also represents a post‐classical contribution to Islamic literary and religious history. However, the criterion of originality should ultimately be reconsidered in evaluations of scholarly merit, and scholarship should pay more attention to continuities and intertextuality in texts.     

The Ḥanbalī Emigration of 551–569 AH/1156–1173 AD in the Context of the Legal Discourse on Muslims under Non‐Muslim Rule

In 551 AH/1156 AD the ?anbalī shaykh A?mad ibn Qudāma (491–558/1098–1163) emigrated from the Frankish‐ruled region of Samaria. He reached Damascus and advised his relatives to follow suit, thus initiating the two‐decade exodus of the Banū Qudāma from the Latin Kingdom of Jerusalem. The migration story survives in a tenth/sixteenth century chronicle and is attributed to A?mad's grandson, ?iyā’ al‐Dīn (569–643/1173–1245). According to ?iyā’ al‐Dīn, the cause of the emigration was the extreme oppression of the local Frankish lord, Baldwin of Ibelin (d. c. 582/1186), and A?mad ibn Qudāma's inability to practice his religion. But scholars have also attributed the emigration to wider ideological and political developments under the reign of Nūr al‐Dīn ibn Zengi (541–569/1146–1174), namely the counter‐crusade and the institutionalization of jihad propaganda. Here I explore the context of the emigration in greater detail while focusing primarily on legal theory. In most cases, a historian can determine the circumstances that led to the issuance of certain legal opinions but in the case of the ?anbalī emigration we have an event without an accompanying legal opinion. Accordingly, the emigration must be analyzed in light of developments in ?anbalī legal thought prior to and during the crusades and in consideration of how members of the Banū Qudāma perceived their role prior to and during the emigration. A?mad's role as a charismatic shaykh and spiritual leader became ever more critical and contentious at a time when political tensions between Franks and Muslims were escalating. Furthermore, the heightened religiosity of the Muslims of Greater Syria inspired other members of the Qudāma family to leave the Frankish domains even though their lives were not in danger. This chapter thus aims to complement Steven Gertz's analysis of legal opinions on the obligation to emigrate (The Muslim World , vol. 103) by providing a grounded example of how such opinions could be enacted.