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This article analyses the evolving use of the institution ofthe British Monarchy as an instrument of imperial politics andpropaganda in the Indian empire. Through an analysis of a seriesof royal tours by Princes of Wales, ranging from the littleknown visits of Prince Alfred and Prince Albert Victor to thecelebrated tours of the future Edward VII, George V and EdwardVIII, it outlines the methods deployed by the Government tomake the monarchy appeal not just to an Indian audience, therebyhelping enhance the Raj's legitimacy and counter the risingtide of nationalist critique, but equally significantly, tothe British public to symbolize imperial power and assuage doubtsconcerning the future of the empire. Such a strategy depended,crucially, upon the persons of the Princes themselves and thearticle accordingly gives attention to the personality and politicalproclivities of these Princes and their perceptions of theirrole as guardians of the British imperial heritage. It is arguedthat this emblematic exploitation of royal prestige was of limitedeffectiveness and royal manipulation could not function in acontested paradigm, especially after the impact of the FirstWorld War and the advent of Gandhi. While the monarchical presencecould work to consolidate loyalty and power where it alreadyexisted, it was less successful in creating it when contested.  相似文献   

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This overview of the US birth control movement reflects on the emergence of family planning policy due to the efforts of Margaret Sanger, feminists, and the civil rights movement, the eugenics motive to limit "deviant" populations, and the population control movement, which aims to solve social and economic problems through fertility control. Population control moved through three stages: from the cause of "voluntary motherhood" to advance suffrage and women's political and social status, to the concept of "birth control" promoted by socialist feminists to help empower women and the working class, to, from 1920 on, a liberal movement for civil rights and population control. Physicians such as Dr. Robert Latou Dickinson legitimized the movement in the formation of the Committee on Maternal Health in 1925, but the movement remained divided until 1939, when Sanger's group merged with the American Birth Control League, the predecessor of the present Planned Parenthood Federation of America. A key legal decision in 1939 in the United States v. One Package amended the Comstock Act and allowed for the distribution of birth control devices by mail to physicians. Sanger, after a brief retirement, formed the International Planned Parenthood Federation and supported research into the pill. Eugenicists through the Committee on Maternal Health supported Christopher Tietze and others developing the pill. Final constitutional access to contraception based on the right to privacy was granted in Griswold v. Connecticut. The ruling in Eisenstadt v. Baird in 1972 extended this right to unmarried persons. The right to privacy was further extended in the Roe v. Wade decision in 1973 on legal abortion. The argument for improving the quality of the population remained from the formation of the Population Reference Bureau in 1929 through the 1960s. Under the leadership of Rockefeller, population control was defined as justified on a scientific and humanitarian basis. US government support for national and international family planning proceeded slowly through the 1950s, 1960s, and 1970s. Congress during 1967-70 enacted strong legislation in support of national and international family planning. The Bucharest conference in 1974 highlighted the inadequacies of international population control that deemphasized economic development. Polarization and divisiveness on population policy persists.  相似文献   

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Birth control movements that emerged in Europe and the United States during the last third of the nineteenth century lost their emancipatory and feminist potential in the twentieth century as they succumbed to control by the medical profession, eugenicists, and institutionalized goals of planned parenthood. The neo-Malthusian movement in France, however, retained a radical character and became a focal point for the convergence of libertarian, feminist, and anarchist concerns. By emancipating women from their "biological destiny" and separating sexuality and reproduction, neo-Malthusian rhetoric reconfigured womanhood and established the basis for women's development as full individuals and citizens.  相似文献   

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杨静 《安徽史学》2010,(6):85-91
1870至1920年,美国社会初步实现了从传统农业社会向现代化工业社会的巨大转型,并由此形成了一股女性就业的高潮。但是,就业女性职业生涯的短暂性,缺乏工会组织的相应保护,岗位竞争异常激烈以及美国当时的社会大环境等因素,导致就业女性在工作中遭遇到职业选择受限、劳动报酬不公、劳动时间过长和工作环境恶劣等诸多困境,并对当时的美国社会产生了较为深远的影响。  相似文献   

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