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1907年徐锡麟、秋瑾等人筹划皖浙联合起事,是辛亥革命史上革命党十次武装反清之一,除清末民初的各种记载外①,各相关档案详略不等地先后收入了1949年后编撰的<辛亥革命浙江史料选辑>、<辛亥革命浙江史料续辑>、<秋瑾研究资料>②等多种资料集.其中,中国史学会主编、上海人民出版社出版的中国近代史资料丛刊<辛亥革命>因编者权威、资料集中、检索方便等因素,数十年来是研究辛亥革命史或相关课题者不可或缺的主体资料. 相似文献
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<华夏地理>:这次中国工人绑架事件是在什么背景下发生的? 刘:近年来,中国与尼日利亚经贸合作的力度不断加大.进入该国的华人凭借勤劳与智慧,在当地的口碑和影响力不断提升,当然也难免会引起一些不法之徒的注意. 相似文献
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李志敏 《中国边疆史地研究》2008,18(1):118-127
本文通过对范传正《唐左拾遗翰林学士李公新墓碑并序》所载"隋末多难,一房被窜于碎叶,流离散落,隐易姓名"等说的质疑和对相关地名的考实,证明李白的出生地不在中亚碎叶城,也不在哈密碎叶,而在今吐鲁番之地(故高昌城). 相似文献
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<正>2010年,随着黑龙江省志编纂工作的深入开展,许多分志已完成了送审稿。笔者通过审阅部分送审稿,发现有些志稿文字较长,对资料未进行科学的分类归纳,缺乏高度概括和浓缩,使得志稿不够精练。在记述上语言繁杂,语句不顺。笔者认为, 相似文献
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2015年10月,民和回族土族自治县文广局和县文联、县三川书画家协会邀请来自省内外37位书画家,开展了为期三天的以“走进青海门户——美丽的民和县”为主题的书画采风写生交流活动,以独特的丹青画笔描绘青海门户这几年改革开放以来的秀美山川和人文风俗之巨大变化,以歌颂中国共产党的英明领导和河湟人民勤劳的智慧. 相似文献
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李二堡原为民和县李氏家族聚居的上下两个城堡,两堡相距约为800米,地址均在范家村.上堡略大于下堡,李氏家族的大房三房均居住于此.李二堡始建时代据明史李英列传中有“招捕逃七百余户,置庄垦田”的记载,置庄者筑堡也;垦田者,开荒也,按时间推算李家二堡约筑于明英宗正统年间.因筑堡时选址不当,河水洪暴冲刷,危险逼迫,居户陆续迁挪下庄即现今的李家村.下堡由二房居住,后裔繁衍,小堡容纳不了,部分住户陆续迁挪他处,部分仍居堡内.解放时下堡完整无损,总门端顶还有哨楼,1957年大跃进中挖堡墙当肥料,东西南三面全部挖尽,只有北垣尚存. 相似文献
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正6月24日,由中国社会艺术协会、韩国全罗北道政府主办,观照堂影像艺术中心、全罗北道摄影家协会承办的"穿越与交融"全球摄影交流活动首站启航,来自湖北等地的24名摄影家组成的摄影团队来到韩国美丽的全罗北道,展开了为期5天的中韩摄影文化交流活动。位于韩半岛西南部的全罗北道,是韩国与中国大陆距离最近的地方, 相似文献
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正"筑室兮水中,葺之兮荷盖;荪壁兮紫坛,播芳椒兮成堂"。《湘夫人》中湘君为表达对湘夫人的思念,欲在水的中央为湘夫人建一座舒适的房屋,把荷叶盖在屋顶上,用荪草装饰墙壁,用紫贝布置坛场,在房子里遍撒香椒,让香味充满整个中堂。诗人屈原运用浪漫主义情怀和对理想主义的向往,写下了这一千古绝唱。但水神湘君是否真的为湘夫人建成了水中房屋,已经 相似文献
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Hu Zhu 《Frontiers of History in China》2008,3(4):612-637
Although “The great famine in 1877–1878” breaking out in the early years of Emperor Guangxu’s reign has mainly struck North
China areas, it has also great social impact on another important area—Jiangnan. The past surveys in academic circle basically
ignore the meaning of this drought from the aspect of localism in Jiangnan. When an important movement of drought relief in
modern China is mentioned, that is, the rise of charity relief in the late Qing Dynasty, the judgment is not totally accurate.
In fact, when they were purely facing the drought, Jiangnan produced various responses carrying a firm stand of localism to
protect their county and land. Among these responses, drought relief in the north of Jiangsu launched by gentries from Jiangnan
is essentially a continuity of traditional drought relief in Jiangnan since the Ming and Qing dynasties.
Translated by Luo Hui from Shehui Kexue Yanjiu 社会科学研究 (Social Science Research), 2008, (1): 129–139 相似文献
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何一民 《Frontiers of History in China》2008,3(2):263-292
Resulted from different causes, the majority of traditional cities in modern China underwent a decline in various degrees.
The causes of the decline of Suzhou, Hangzhou, and Yangzhou which have started to develop their new industry and commerce
since mid-Qing Dynasty lies in such aspects as: the lose of transportation superiority in modern China; the fatal destruction
caused by Taiping Revolution; the affects of the rising of Shanghai; the recession of traditional economy and slowed development
of new economy; and the conservatism in thinking and ideas etc.
Translated by Huang Bangfu from Xinan Minzu Daxue Xuebao 西南民族大学学报 (Journal of Southwest University for Nationalities), 2007, (4): 1–11 相似文献
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The Pairizhang (day-to-day accounts) found in Huizhou were mostly written by the pupils in old-style private school. They seem similar to
a dairy in some way with the activities of family members (mostly male) as the main contents. However, they differ from modern
diaries in many ways. It was a common practice in Wuyuan County to keep day-to-day accounts in the late Qing Dynasty and the
Republic of China. By analyzing the 5 accounts found there, many underlying facts can be revealed, such as the time allocation
of the main labor force, the composition of the peasant’s family economy, the general situation of productive activity and
the days and ranges of their outdoor activity, etc. All these findings can help us have a better understanding of the peasants’
life in Huizhou at that time.
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Translated by Li Dan from Jindaishi Yanjiu 近代史研究 (Modern Chinese History Studies), 2008, (2): 119–124 相似文献
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刘海岩 《Frontiers of History in China》2008,3(3):432-443
During the first half of the 20th century, when China experienced a new tide of urbanization, a tendency appeared, in which the upper strata moved to the urban
center and the lower strata distributed over the marginal area, where poor people formed a new community. This marginal community
bore distinctive characteristics no matter in spatial structure or in residents’ life style in the development of modern Tianjin.
The lower culture from the marginal areas and the upper culture from the foreign concessions constituted an interaction urban
cultural structure in modern China.
Translated by Lü Chunjun from Tianjin Shifan Daxue Xuebao 天津师范大学学报 (Journal of Tianjin Normal University), 2007, (4): 37–41 相似文献
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The pneumonic plague, which spread over Northeast China during the winter of 1910 and the spring of 1911, caused a great many
deaths and brought about severe social turmoil. After compulsory quarantine and other epidemic preventative measures were
enforced by the Russian and Japanese colonial authorities in both north and south Manchuria, the local government of Northeast
China, lacking similar quarantine and epidemic prevention procedures, was under the threat of forced intervention. It had
to establish modern public health agencies in a short time following the compulsory quarantine and epidemic prevention methods
of the Russian and Japanese colonial authorities, although they caused many social conflicts and confrontations. In this respect,
the quarantine and epidemic prevention measures that were implemented at that time can never be simply and absolutely labeled
as “progressive.” However, a “sympathetic understanding” can be upheld for the sufferings of the common people, for the various
unpleasant but necessary measures taken by the Chinese government in order to safeguard sovereignty and prevent Russian and
Japanese intervention, and also for the transformation of public health systems later carried out because of lessons learned
from this painful experience. 相似文献
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姜进 《Frontiers of History in China》2009,4(1):124-148
Wartime Shanghai (1937–1945) was a crucial period in women’s Yue opera history, during which the opera took roots in the city
and was transformed into a modern art form. The opera established itself as a dominant presence in the city’s popular entertainment
in the first half of the 1940s and gained national and international influence in the 1950s and 1960s with its masterpiece
plays such as The butterfly lovers and Dream of the red chamber. The rise of women’s Yue opera in wartime Shanghai was more a ramification of long-term developments in urban migration,
urban cultural transformation, and women’s integration into society that ran through the entire Republican even the early
PRC periods.
Translated and revised from Huadong Shifan Daxue Xuebao 华东师范大学学报 (Journal of East China Normal University), 2008, (2): 56–67 相似文献
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龙登高 《Frontiers of History in China》2009,4(2):183-220
There were three kinds of financial transactions involving rights of land during the Qing Dynasty: debt financing through
rights of land, the direct transferring of the rights of land, and the transaction of shares. This article attempts to clarify
the confusion between several types of debt financing through rights of land. Ya 押 was loan through land as guaranty and repaying the interest and capital by the rent of land or harvest. Dian 典 was loan through temporary transferring of usage rights and harvest in a certain period of time. Dang 当 referred to various types of loans which involved the rights of land. Di 抵 meant using a certain portion of land right as repayment of debt. Similar with modern financial methods, these financial
transactions in the Qing Dynasty allowed peasants to preserve their possessive rights over the land and also satisfied their
financial needs. The direct transactions of rights of land and repayment of debt by harvest included juemai 绝卖 (finalized sale of land), huomai 活卖 (not finalized sale of land), dianquan dingtui 佃权顶退 (sell or purchase tenancy), zhaojia 找价 (price add-on after transaction), and huishu 回赎 (redemption). The main purpose of these transactions was to protect the land proprietors as far as possible. Share transaction
and co-tenancy of land also appeared in the Qing Dynasty. Such diverse financial transactions not only were substitutes of
modern financing tools which allowed peasants to weather financial hardship, but also promoted the changing ownership of land
which further encouraged the combination of different production elements and reallocation of resources in the land market.
This paper is the research result of the National Philosophy and Social Science Fund Project “Market of land rights and the
evolution of its system, 1650–1950.” 相似文献
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Jin Jiang 《Frontiers of History in China》2007,2(2):234-253
The rise of the melodrama as a literary and theatrical genre appears to have had a co-relation with the rise of industrial
cities in modern times around the globe from Europe, North America, to East Asia. In China, this phenomenon manifested itself
in the yanqing (lit. speaking of feelings) genre that dominated the popular culture scene in Shanghai in the most part of the twentieth
century. While the yanqing genre was an expression of particular Chinese modern experiences, it also provided a channel for these local experiences
to partake in and enrich a global experience of modernity. This study shows how yanqing arts helped ordinary Shanghai residents deal with changing patterns of gender, love, and family relations in the fast-growing
and modernizing city. Through such re-examination of the yanqing culture this study tries to shed new light on some important questions in modern Chinese history and help correct traditional
elite views of this history.
Translated from Shilin 史林 (Historical Review), 2006, (4): 70–79
Parts of this article have been presented at the international conference, “As China Meets the World: China’s Changing Position
in the International Community, 1840–2000,” held at Vienna, May 15–19, 2004; and “The First Modern Chinese Social History
Conference,” held in Qingdao, Shandong, August 2005. It is modified by the author when translated into English. 相似文献
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Xin Chen 《Frontiers of History in China》2006,1(2):199-213
Use, truth and time constitute the basic elements of the epistemological structure of history. That structure went through
three stages: pre-modern (from ancient times to the late eighteenth century, before the professionalization of history took
place), modern (the period of professional history, from the late eighteenth century to the 1970s), and post modern (post
1970s). In these three stages, use, truth, and time successively occupied the core of the epistemological structure of history.
Postmodernist history, which puts time at the core of its epistemology, is an extreme form of historicism. Even more than
historicism, it has emphasized the determining effect of time and change on historical truth and historical consciousness.
The privatization of historical narrative and reading has prodded history to become experimental. Experimental history no
longer proclaims the truth about the past. Instead, under specific historical circumstances, it strives to produce texts that
will be recognized by individual historians and provides these texts to readers, who will make their own judgments. Whether
these texts are true will be decided through the uses they produce. In this way, any historiographical practice will be an
experiment conducted by an historian in the present and that will consist in searching for the truth about the past. The success
of this experiment will depend entirely on the experimental environment, that is, on the conditions provided by the reading
environment.
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Translated from: Beijing Shifan Daxue Xuebao 北京师范大学学报 (Journal of Beijing Normal University), Vol. 5, 2004 相似文献
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Yunlan Ren 《Frontiers of History in China》2007,2(2):213-233
With the development of industry and commerce after Tianjin’s opening as a treaty port, the urban poor were in an unfavorable
situation in controlling the social resources. Facing a large number of urban poor, the state represented by government officials
of various levels and the civil society represented by local gentry-merchants have clearly recognized the widened gap and
increased opposition in all social strata and communities while the disintegration was close to cross the bottom line. It
will affect the social harmony and cause unrests. Therefore, under their advocacy and support, all kinds of relief and charity
institutes come into being and play a positive role in balancing the social wealth, helping the lower class, improving the
social justice and maintaining the stability of social order.
Translated by Luo Hui from Shilin 史林 (Historical Review), 2006, (2): 77–84 相似文献