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1.
T. Anderson 《International Journal of Osteoarchaeology》2003,13(3):165-167
A fragmented bladder stone was recovered from the pelvic cavity of a medieval mature male buried in the Franciscan cemetery of St Faith's, Norwich. A review of other British archaeologically derived bladder stones is also included. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献
2.
T. Anderson 《International Journal of Osteoarchaeology》2002,12(2):144-148
Two juvenile skeletons excavated from medieval Norwich each have a well‐defined cystic cavitation. One involves the distal femur and the other the proximal tibia. The dry bone and radiographic appearance, as well as the location and age of the individuals, support a diagnosis of metaphyseal cortical defects. Although well‐known in clinical practice, especially in children, this appears to be the first published evidence for the condition in British archaeological material. No other anomalies were detected on the two skeletons. However, the occurrence of two cases in the same cemetery raises the possibility of a genetic influence in the condition. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献
3.
Gyrgy Plfi Olivier Dutour Marc Borreani Jean-Pierre Brun Jacques Berato 《International Journal of Osteoarchaeology》1992,2(3):245-261
Today, exactly 500 years after the discovery of America, there is still a lot of controversy about the history of syphilis in Europe, especially about the Columbian and pre-Columbian hypotheses. This paper presents evidence for the presence of venereal treponematosis in the late Antiquity in France. The case that we examined comes from the necropolis of Costebelle (3rd-5th centuries AD; Hyères, Var, France). Grave no. 1 contained the well-preserved skeleton of a relatively old woman with the skeletal remains of an approximately 7-month-old fetus in her pelvic cavity. The osseous lesions of the fetal remains can be described in four groups: periosteal appositions on the skull vault (frontal and parietal); signs of periostitis on the long bones (bilateral cortical irregularities, predominantly on the left side, which affect first of all tibiae, femora, fibulae, radii and humeri, particularly in the metaphyseal region); some infraperiosteal detachment reminiscent of an infraperiosteal haematoma surrounding the distal extremity of the left forearm and the left hand; and finally, the irregular lesions of the humeral distal and proximal tibial metaphyses reminded us radiologically of Wimberger's signs. The most probable diagnosis of all the lesions mentioned above is that of a precocious congenital syphilis. This case consists of an argument against the epidemiological theories about the migration of Treponema pallidum from the New World back to the Old World starting at the end of the 15th century. 相似文献
4.
T. Anderson 《International Journal of Osteoarchaeology》2002,12(4):297-302
One hundred and thirty six well‐preserved medieval skeletons were excavated in advance of re‐development in Norwich. The right patella of a 13–15 year old skeleton (SK 65) displays a ‘fracture line’ running through the supero‐lateral pole. This represents the fusion of a secondary ossification centre, a condition known as bipartite patella. It should not be confused with other anatomical variants or with pathological processes. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献
5.
Howard Williams 《Early Medieval Europe》2003,12(2):89-128
This paper argues that mortuary practices can be understood as 'techno-logies of remembrance'. The frequent discovery of combs in early medieval cremation burials can be explained by their mnemonic significance in the post-cremation rite. Combs (and other objects used to maintain the body's surface in life) served to articulate the reconstruction of the deceased's personhood in death through strategies of remembering and forgetting. This interpretation suggests new perspectives on the relationships between death, material culture and social memory in early medieval Europe. 相似文献
6.
Alan B.E. Hood 《Early Medieval Europe》1999,8(2):283-296
Books reviewed in this article:
D.R. Howlett. The Celtic Latin Tradition of Biblical Style
D.R. Howlett. The English Origins of Old French Literature
D.R. Howlett. British Books in Biblical Style
D.R. Howlett. Cambro-Latin Compositions: Their Competence and Craftsmanship 相似文献
D.R. Howlett. The Celtic Latin Tradition of Biblical Style
D.R. Howlett. The English Origins of Old French Literature
D.R. Howlett. British Books in Biblical Style
D.R. Howlett. Cambro-Latin Compositions: Their Competence and Craftsmanship 相似文献
7.
Pulin A. Sheth David J. Sartoris Donald Resnick Rose Tyson Parviz Haghighi 《International Journal of Osteoarchaeology》1994,4(1):3-12
Radiologic-pathologic correlation is employed in pre-Columbian tibia specimens as a means of understanding the characteristic alterations induced by untreated chronic osteomyelitis. 相似文献
8.
9.
Johs G. Andersen Keith Manchester Charlotte Roberts 《International Journal of Osteoarchaeology》1994,4(1):21-30
Infective lesions of bone in leprosy are of two types. In the rhinomaxillary syndrome, superficial infective changes in the bones of the maxilla are due to the presence of Mycobacterium leprae. Lytic foci in the medulla or the outer cortical surface may be due to Mycobacterium leprae at the site as granulomatous lesions. The most frequent infective bone changes in leprosy are, however, sequelae of regional anaesthesia and soft tissue ulceration. The bone lesions are due to pyogenic bacteria and the nature of these infective lesions is similar to that in non-leprous conditions. The pyogenic lesions in leprosy are restricted to the bones of the hands, feet and lower legs. 相似文献
10.
Immo Warntjes 《Journal of Medieval History》2004,30(4):359
Regnal succession in early medieval Ireland has been the centre of scholarly debate for the past eighty-five years. This paper contributes to the debate with an investigation of the early Irish law texts. It is argued that these law texts, especially the tracts on inheritance, reveal a certain pattern of regnal succession, which can be divided into an early and a later phase. Moreover, they allow us to define necessary criteria for eligibility for Irish kingship. The results of this examination are illustrated in the summary by the historical example of the early Síl nÁedo Sláine. 相似文献
11.
In human skeletons from archaeological sites, osteoarthritis is by far the most common disease found, but no case of erosive osteoarthritis has been described and we present here what we believe to be the first such case. 相似文献
12.
《Journal of Medieval History》2012,38(3):155-171
The orthodox account of the Bayeux Tapestry takes Bishop Odo of Bayeux to have been its probable patron. This article argues that a very feasible alternative candidate for the Tapestry's patron is Count Eustace II of Boulogne. The traditional theory fails to explain the prominence of Count Eustace in the Tapestry, given that, with English support, he launched an attack on Odo's castle at Dover in 1067 and that a close kinsman of his (his nepos) was captured by Odo's men. The relationship between Eustace and Odo, post-1067, is seen as the key to understanding the Tapestry's origin. It is suggested that the Tapestry was commissioned by Eustace as a gift to Odo and that it formed part of the process of their reconciliation. This thesis is examined in the context of the Tapestry's relatively sympathetic attitude to Harold and the probability of English design and manufacture. The minor characters Wadard and Vital are identified conjecturally as Odo's knights who defended Dover castle against the Anglo–Boulonnais attack, a conjecture for which there is at least some circumstantial evidence. The strength of the identification of the figure traditionally taken to be Eustace is also discussed. 相似文献
13.
14.
Gifts of food in late medieval England 总被引:1,自引:0,他引:1
C.M. Woolgar Author Vitae 《Journal of Medieval History》2011,37(1):6-18
Gifts of food were an integral part of late medieval culture. Small items, such as fruit, might be given by anyone. As part of commensality, sociability, hospitality and charity, food gifts underpinned customary patterns of life; they developed networks of relationships, establishing good lordship, and played an important role in negotiations. Patterns of giving demonstrate the distinctiveness and appropriateness of some categories of foodstuff, and illuminate the purposes of donors. Changes over time can be identified: indiscriminate hospitality or large-scale food alms fell out of common practice after the Black Death and gifts of money were preferred in some circumstances. Giving choice foodstuffs, however, remained a constant. 相似文献
15.
Peter Hacking 《International Journal of Osteoarchaeology》1995,5(4):390-393
Evidence of pituitary tumours in osteoarchaeological material is rare. In the present case, an enlarged pituitary fossa in the sphenoid bone indicated an expanding lesion. There was no evidence of hormonal abnormality, and a non-secreting adenoma or, less likely, a craniopharyngioma are suggested as probable diagnoses. 相似文献
16.
The medieval county of Flanders experienced an extraordinary number of rebellions and revolts, opposing the count, the patricians and the urban middle classes, in various combinations. If the fluctuating balance of power inclined too sharply to one group, or if specific demands of privileged citizens were not fulfilled because they lacked access to power, political challengers rebelled. Representative organs could solve socio-political and economic problems, but a rebellion usually ended in a struggle between social groups and networks within the towns and a war between rebel regimes and prince. These two struggles continuously intermingled and created a rebellious dynamic, ending in victory or defeat and in repression and, in turn, inspiring the next rebellion. This remarkable pattern of rebellion started in the phase of ‘communal emancipation’, in the twelfth century, a period in which the counts granted privileges to the Flemish towns, as social and political contradictions developed within the city. From the 1280s until the end of the fourteenth century, craft guilds constructed alliances with other challengers, such as noblemen, and fought for political representation and control over fiscal and economic policies. As state power became more and more important after the arrival of the centralising Burgundian dynasty in Flanders, this pattern changed significantly. The urban elites gradually sided with the dukes and urban rebellions became less successful. This did not mean, however, that the Flemish rebellious tradition was exhausted. The end of the fifteenth century and the sixteenth century would witness new challenges to princely power. In this article we will consider the role of alliances and leadership, ideology, mobilisation and rebellious ‘repertoires’ in medieval Flemish towns. 相似文献
17.
《Journal of Medieval History》2012,38(4):341-356
Monks and hermits are frequently mentioned in courtly romances. It is an unresolved problem whether these are real men or the product of literary imagination. The monks and hermits of love literature do evolve over time: whereas in the twelfth century they are predominantly monastic figures, later they are laymen. This article examines the literary image of the monk and hermit, including their role as advocates of marital fidelity, and asks how effective these models were for contemporary Christians, especially in cases where poets abandoned their secular life to become monks and hermits. With the rise of the friars traditional literary images were not abandoned. Emphasis is placed on the role of the hermit as a symbol of the quest for divine love. 相似文献
18.
《Journal of Medieval History》2012,38(4):377-392
Although the Church's regulation of marriage and sex was felt by all Germanic tribes, this subject can be studied most closely in Iceland because of the richness of its source material. Four problems are examined here, from literary, legal, and historical sources, namely marriage, divorce, clerical celibacy and extramarital sex. All three categories of sources agree that marriage was a contractual arrangement between the families of the bride and the groom, as known elsewhere among Germanic tribes. They likewise concur that divorce was possible and easily obtainable. Clerical marriage, among both bishops and priests, was seen as acceptable in the legal and historical sources; the literary sagas do not deal with this issue. That extramarital sexual activities were common, is clear from the legal and historical sources but, in contrast, the literary materials depicts Icelandic couples as largely monogamous and faithful. This discrepancy between the historical and literary sagas, both products of the thirteenth century, can be explained by the growing influence of the Church, which by this time was attempting to introduce clerical celibacy and marital fidelity into Iceland. The thirteenth-century clerical authors of the literary sagas, set in ancient times, provided models intended to improve the sexual behavior of their audiences. 相似文献
19.
Detailed studies on neoplasms in prehistoric populations are rare. Each well-documented case can therefore add to our knowledge. In former times, palaeopathology could present only tentative diagnoses in the case of tumours. Today, modern diagnostic methods and a comparison with established cases make exact evaluations and their verification possible. During our study it became obvious that criteria for the diagnosis of recent tumours can be used as a guide. In this paper we present the most important findings of a malignant primary bone tumour (multiple myeloma) in an early medieval skeleton and its differential diagnoses. Even in the absence of histological findings, the remaining criteria (X-ray, age, localization, macroscopic features) permit the diagnosis of multiple myeloma to be made with some certainty. 相似文献
20.
《Journal of Medieval History》2012,38(1):6-18
Gifts of food were an integral part of late medieval culture. Small items, such as fruit, might be given by anyone. As part of commensality, sociability, hospitality and charity, food gifts underpinned customary patterns of life; they developed networks of relationships, establishing good lordship, and played an important role in negotiations. Patterns of giving demonstrate the distinctiveness and appropriateness of some categories of foodstuff, and illuminate the purposes of donors. Changes over time can be identified: indiscriminate hospitality or large-scale food alms fell out of common practice after the Black Death and gifts of money were preferred in some circumstances. Giving choice foodstuffs, however, remained a constant. 相似文献