A Duty to Forget? The 'Hitler Youth Generation' and the Transition from Nazism to Communism in Postwar East Germany, c. 1945-49

In Soviet-occupied East Germany during the mid- to late 1940s,a remarkable but scarcely remarked-upon transition took place.Hundreds of thousands of young Germans who had previously beenmembers of the Nazi youth organizations, the Hitler Youth (HJ)and the League of German Girls (BDM) flocked to join the Communist-ledFree German Youth (FDJ), a unisex ‘united youth organization’founded under Soviet auspices in March 1946. This paper examinesthe experiences of this ‘twice betrayed’ generation,whose members rapidly—though with varying degrees of enthusiasm—switchedallegiance from Nazism to Communism after the Second World Warand ultimately exchanged life in one authoritarian youth organizationfor life in another. Drawing on archival and interview material,it first seeks to outline Communist attitudes towards denazificationamong the young in the postwar period, before going on to examinefrom a grass-roots perspective the experiences, motivations,and attitudes of those who exchanged their HJ or BDM membershipbooks for those of the FDJ. Despite, or perhaps because of,East Germany's strongly-espoused and rigidly dogmatic ‘anti-fascism’,open discussion of the Nazi past was—for a variety ofreasons—taboo during the immediate postwar period, particularlyamong the young. This paper concludes by discussing the reasonsbehind this ‘pact of silence’ between the Communistsand the ‘Hitler Youth generation’—and howit impacted upon subsequent generations of young people ‘borninto socialism’.     

The Treasury Resignations of 1958: a Reconsideration

This essay re-examines the resignation of the Conservative TreasuryMinisters in January 1958. It focuses on the political economyof both party and official discussion of inflation, and paysparticular attention to the issue of whether the debate In 1957-8witnessed a dispute between ‘monetarists’ and ‘Keynesians’.it shows that the Chancellor, Thorneycroft, and other Conservatives,including Macmillan, saw the contribution of the monetary systemto inflation in terms of inadequate government control overthe banking system and private credit as much as in terms ofthe level of public expenditure. It concludes that the theoreticaland policy assumptions underpinning the 1957–8 debatehave no direct link with, and did not anticipate, Thatcheriteideas, but that there was an indirect link in terms of sharedperceptions of the social politics of inflation. ^* I would like to express my thanks to the Minda de GunzbergCenter for European Studies. Harvard University for appointingme to a Visiting Scholarship during my sabbatical in the autumnof 1997, during which time this article was written.     

Churchill and Britain's 'Financial Dunkirk'

At the end of World War II, the UK, on the verge of bankruptcy,was threatened with ‘a financial Dunkirk’. WinstonChurchill was eager to help the new Labour government tacklethis crisis. However, his ability to give such help, in hisposition as Leader of the Opposition, was constrained by importantdivisions within his own party. These caused him considerablepolitical difficulties as 1945 came to a close, prompting amajor Conservative rebellion against his leadership on the questionof the proposed US loan to Britain. Yet, in spite of his discomfitureon this issue in the domestic sphere, he went on, during his1946 trip to the USA, to play a key role in overcoming congressionalopposition to the loan. Moreover, he did so in close collaborationwith Clement Attlee’s government. In reciprocating thespirit of unity that Labour had showed in 1940, Churchill revived,during Britain’s ‘financial Dunkirk’, thespirit and the ethos of the original. Using previously unpublishedevidence, this article tells the story in full for the firsttime.     

F. S. Oliver, Alexander Hamilton, and the 'American Plan' for Resolving Britain's Constitutional Crises, 1903-1921

Frederick Scott Oliver was a Scottish businessman, writer, politicalpundit, and friend of many leading Conservatives. Distressedby the serious constitutional problems confronting Britain atthe turn of the century, he proposed solutions based on theideas and methods of the founders of the United States of Americain the late eighteenth century. These notions were set forthin Oliver's biography, Alexander Hamilton (1906), and helpedinspire the constitutional settlement brought by Milner's ‘kindergarten’in South Africa in 1910. Subsequent attempts by Oliver and hisRound Table associates, however, to implement this ‘AmericanPlan’ to resolve constitutional crises over Ireland justbefore and during the course of the First World War were largelyfutile. Austen Chamberlain and others failed to share Oliver'senthusiasm for such idealistic nostrums as constitutional conventionsand federalism as possible means to maintain unity within Britainand the empire. They were regarded simply as too American.     

1932: A Neglected Date in the History of the Decline of the British Liberal Party

There is an historical consensus that the decline of the BritishLiberal Party, whenever it began, was essentially complete by1929 or 1931 at the latest. This article suggests that the possibilityof a Liberal revival still existed in the early 1930s, but thatit was thwarted by the formalization of divisions between Liberalsand Liberal Nationals which took place in 1932. These divisionswere not accidental, but the result of clear calculations onthe part of the Liberal National leadership. It is further arguedthat the events of this year were important in determining theelectoral politics of the following three decades—dominationby a Conservative party which set out to stress its ‘liberal’credentials and to persuade the electorate that it was the logicalrepository for the country's still significant ‘Liberalvote’. Meanwhile, an independent Liberal Party survived,but one which was far smaller and less electorally powerfulthan might have been the case if the party had remained united.     

Stalin's Sausage Machine. British Students at the International Lenin School, 1926-37

Between 1926 and 1937 at least 160 British communists attendedthe Communist International's International Lenin School (ILS)in Moscow. The aims of the school were to produce a new stratumof leading communist party cadres, young, proletarian, disciplined,and free of the taint of reformism. Using materials from theComintem archives in Moscow, this article assesses the degreeto which the school was successful in meeting these objectives.It shows that among the difficulties it encountered were thereluctance of the British Communist Party (CPGB) to lose theservices of large numbers of its best activists and the uncertainapplication of the lessons inculcated by the school when studentsreturned to Britain. In the short term, ILS alumni played acrucial role in the leadership of the CPGB at both nationaland district levels, and some were also drawn into work forthe Comintern or Soviet state organs. However, by the late 1930sattendance at the school played a reduced role in appointmentsto key party positions, and as early as 1943 there was onlyone former student on the CPGB's executive committee. Set ina comparative context, it is argued that the school's significancein Britain was largely confined to the ‘long’ ThirdPeriod of 1927–35 and rapidly diminished thereafter.     

Loyalty and Royalty: Gibraltar, the 1953 54 Royal Tour and the Geopolitics of the Iberian Peninsula

This article explores the 1953–54 Royal Tour and in particularthe planning and eventual reception of the Queen and her partywhen they arrived in Gibraltar. These events are consideredin terms of three overlapping contexts: the imperial, the colonialand the geopolitical. First, the Royal Tour marked not onlythe debut of a new Queen but also the realization that the BritishEmpire was beginning to fragment with the eruption of independencemovements in South Asia and the Middle East. Hence, its internationalitinerary bound the remaining empire symbolically together,but also served as a reminder of the ‘gaps’ thatwere beginning to appear. Second, the analysis considers howthe Royal Tour presented an opportunity for the local residentsof Gibraltar to ‘perform their loyalty’ to the newQueen and the British Empire. The focus on performance is significantbecause the article does not presume that ‘loyalty’is simply pre-given. A great deal of work was involved in realizingthe reception of the Queen's party in May 1954 against a backdropof a territorial dispute with Spain over the future legal statusof Gibraltar. The Royal Tour offered the possibility, therefore,of persuading the British and Spanish governments of the localresidents’ qualities including a continued loyalty tothe British/imperial Royal Family and indirectly to Britain.Third, the article underscores the significance of such loyalperformances by considering Spanish opposition to the Queen'svisit in the light of Franco's efforts to establish his country'santi-Communist credentials. The Royal Tour, and the Gibraltarleg in particular, are thus show to be an intense locus of performanceslinked to the politics of empire, colonial rights and anti-imperialism. Animated, happy faces gazing at the sights and decorations showbetter than words the true feelings of the people of the fortress-colonytowards their young, beloved Queen. One correspondent of a Britishnewspaper said that he thought the 27,000 servicemen and civilianson the Rock were so fervidly loyal that they would tear to piecesanyone discovered in their midst with evil designs, and thatwas sufficient guarantee of their Majesty's safety.¹     

A Mastered Past? Prussia in Postwar German Memory

This article compares the recent ‘Prussia Year 2001’events marking the 300th anniversary of the founding of thePrussian state with the famous ‘Prussia Wave’ ofthe late 1970s and early 1980s in order to evaluate the evolvingstatus of Prussia in postwar German memory. It asserts thatGermans have largely abandoned their formerly polarized viewsof Prussia and have increasingly arrived at a more balancedview of its historical legacy. In developing a more normalizedview of the Prussian past, Germans have demonstrated that difficulthistorical legacies may, to some degree, in fact, be ‘mastered’.At the same time, the article shows how the seemingly successfulconfrontation with the Prussian past remains burdened by theenduring effort to confront the legacy of the Third Reich.     

'Stop the Flapper Vote Folly': Lord Rothermere, the Daily Mail, and the Equalization of the Franchise 1927-28

This essay re-examines the Daily Mail's campaign in 1927–8against the Baldwin government's decision to equalize the franchiseby lowering the female voting age to 21. It argues that theMail's hostility to the ‘flapper vote’ was largelya product of the passionate anti-socialism of its proprietor,Lord Rothermere, and not, as has been suggested, the culminationof a decade of anti-feminism. Rothermere was convinced thatyoung women would vote overwhelmingly for the Labour Party andentrench it in government for a generation. But attacks on the‘flapper’ in 1927–8 were generally confinedto the paper's editorial and political columns, and contrastedwith the much more positive portrayal of young women that hadbeen typical of the Mail's output since 1918. The example ofthe Daily Express, which supported franchise equalization, isused to demonstrate that it was Rothermere's idiosyncratic politicalpinions, rather than the ‘typical’ anti-feminismof the Conservative press, that explained the Mail's stance.The article concludes that the gender discourse of interwarnewspapers has been unfairly stereotyped by historians, andthat media hostility to young, unmarried women in these yearshas been exaggerated.     

Queuing up in Post-War Britain

This article traces a history of the queue in post-war Britain,both in relation to its changing social organization and itsshifting symbolism. In the immediate post-war period, with thecontinuation of rationing and shortages, the queue was exploitedfor its political capital by Conservative politicians like WinstonChurchill, who equated queuing with meddling socialism. As queuingceased to be an explicitly political issue in the 1950s and1960s, it began to be linked implicitly with the issue of national‘decline’, which dominated political discussionand social commentary from the late 1950s onwards. The queuesin banks and post offices, in particular, were seen as a symptomof the ‘British disease’ of badly trained, poorlymotivated employees and mediocre management. In the 1970s and1980s, the ‘dole queue’ also became part of a politicizedmythology of decline, although much of its imagery was borrowedfrom the 1930s. In the Thatcher era, queuing was increasinglytransformed by queue management theories and technologies. Beingprimarily market-led, this queuing revolution was an unevenphenomenon. In low-status public spaces, such as bus stops,people were still left to improvise their own queue discipline;and organizations like banks used queueless services to focuson valued clientele. The changing nature of the queue thus revealsmuch about the relationship between quotidian routine, politics,and the market in the post-war era. ^* J.Moran{at}livjm.ac.uk     

'An unholy row in Lancashire': The Textile Lobby, Conservative Politics, and Indian Policy, 1931-1935

This article argues that the ‘Lancashire lobby’remained a vital presence in British politics in the 1930s,not relegated to the political sidelines by ‘gentlemanlycapitalists’ at Westminster. The region's strength, inConservative circles especially, was based not on its numericalstrength in MPs, or in its economic might, but in the symbolicimportance Lancashire had for Conservatives. As this articledemonstrates, this was most evident during the debates overthe Government of India Bill between 1931 and 1935, when theparty's leadership made great, and successful, efforts to keepthe region's representatives from opposing the Bill, and potentiallyswinging many other Tories into opposition as well.     

Why 'Indicative Planning' Failed: British Industry and the Formation of the National Economic Development Council (1960-64)

The NEDC (Neddy) was established in 1962 through a joint initiativeof leading industrialists and the Conservative Government. Itsbroad aim was to improve economic co-ordination between companiesand policy-makers, and thus enable Britain to steer a courseaway from ‘stop-go’ and towards stable growth. Thisarticle examines the sources of the Neddy's swift demise intoirrelevance by 1964. Aspirations for the NEDC were multipleand conflicting. Leading industrialists considered it a vehiclefor increasing their influence over the course of economic policy.The government, however, was jealous of its policy-making autonomy,and interested in the NEDC primarily as a signal to currencyspeculators of their commitment to tackling the various supply-sideproblems of the UK economy. The article stresses two sets of‘institutional’ factors which doomed the NEDC'stransformative potential even as it was being set up. First,business was suspicious of co-operation with (and, more particularlyrevealing sensitive firm level information to) a body that wasso close to central government. Employers were justifiably worriedthat the NEDC would be used by future governments as the basisfor more dirigiste rather than merely indicative planning. Second,companies wedded to the economic organizational principle of‘collective laissez-faire’ resisted peak-level effortsto induce co-ordination. Thus, paradoxically, the very co-ordinationproblems in British business that prompted the NEDC's creationwere the primary reasons for its failure.     

The Reception of Sir Edward Elgar 1918-c.1934: A Reassessment

It is generally believed that the reputation of Sir Edward Elgarexperienced a disastrous reversal of fortune after the GreatWar. This has conventionally been explained by the changingmusical tastes of the public and by a postwar reaction againstthe unappealingly ‘Edwardian’ character of Elgar'smusic. Both claims, I argue, have been exaggerated. Examiningevidence from concert programmes, gramophone record sales, andBBC broadcasts, this article demonstrates that Elgar continuedto enjoy estimable popularity after 1918. The article also considersthe way in which Elgar came to be seen as an archetype of ‘Englishness’and ‘Edwardianism’ in music. With a legacy of virulentattacks on the composer's ‘complacency’ and ‘jingoism’,critical attention by the 1930s had been refocused onto a perceivedrural nostalgia within Elgar's music. This atavism complementedinterwar visions of the Edwardian period as a prelapsarian ‘goldenage’. The implications of these changing perspectiveson Elgar are twofold. They can be seen to have laid the foundationsfor our ‘mature’ understanding of Elgar's life andwork; and they suggest that our views of the interwar reactionagainst the past might require profound and wide-ranging revision. ^*I am grateful to Professor Hugh Cunningham, Dr Peter Martland,and Dr David Turley for their comments on an earlier versionof this article.     

Revisionism Reconsidered: 'Property-owning Democracy' and Egalitarian Strategy in Post-War Britain

Revisionist socialists of the 1950s and 1960s are typicallydepicted as advocates of the ‘Keynesian welfare state’route to economic equality. This article argues that this isan oversimplification: while the revisionists supported thewelfare state, they also aimed to promote equality by redistributingprivate property and expanding social ownership, endorsing anegalitarian version of a ‘property-owning democracy’.The article first discusses the political ideals and calculationsthat motivated the revisionists’ interest in this modelof egalitarian strategy and then examines in turn the threemutually reinforcing strands of policy that this goal generated:greater progressive taxation of wealth; measures to diffuseprivate property ownership and access to marketable skills;and the expansion of novel forms of social ownership.     

The Decline of the Empire and the Economic 'Decline' of Britain

In the 1950s and 1960s, decolonization coincided with the ‘goldenage’ of British capitalism, with record rises in popularliving standards. Economic historians have understandably usedthis coincidence to suggest that by this period the BritishEmpire was no longer offering substantial economic benefitsto the mass of the metropolitan population. Yet there were linksbetween economic performance and the decline of the Empire.First, despite the good performance, profoundly pessimistic‘declinist’ accounts of British society and theeconomy abounded in the early 1960s, and these had a major impacton policy formation. A key underpinning for such accounts wasthe ‘culture of decline’ intimately linked withthe loss of imperial status. Secondly, while it has become acommonplace of discussion of post-war Britain to assume thatreversing ‘decline’ and modernizing the economyrequired a re-orientation of policy away from the Empire andCommonwealth towards Europe, such a reorientation was not aconstant feature of modernization strategies. Indeed, a centralfeature of the initial period of Wilsonian ‘modernization’after 1964 was its attempt to use closer links with the Commonwealthto achieve this objective.     

Diehard Conservatism,Mass Democracy,and Indian Constitutional Reform,c.1918–35

This article explores the Conservative Party crisis over India to examine the relationship between diehard Conservatives and Britain's emerging democracy. Far from rejecting democracy outright, diehard rhetoric and mass communication demonstrates how they adapted to it and utilised it in pursuit of their objectives. The accommodation of diehard Conservatism within the Conservative Party was a necessary and mutual embrace. Contrary to popular image, it promoted Conservative unity and contributed to the party's remarkable electoral success. Unable to exact decisive victories, the capacity of diehard Conservatives to generate party crises over imperial questions, among grass‐roots and back‐bench Conservatives, ensured that they had a role in shaping the presentation and content of party policy. This had implications for leadership efforts to liberalise the party, and also popular perceptions of British imperialism and the feasibility of democracy in India.     

'Disturbing the Complacency of Religion'? The Evangelical Crusades of Dr Billy Graham and Father Patrick Peyton in Britain, 1951-54

This article explores some little-examined aspects of the widespreadrevival of religion in Britain in the 1950s through a closeexamination of the evangelistic crusades of the Baptist ministerDr Billy Graham and the Irish-American Roman Catholic priest,Fr Patrick Peyton. Against the backdrop of the ‘secularizationdebate’, which continues to dominate the existing historiographyof the period, it suggests that a re-examination of the roleof religion in English society might provide new and valuableinsights into the broader social and cultural preoccupationsof the post-war era. Employing a cross-denominational approachit argues that, much to the surprise of some contemporary commentators,the considerable appeal of these religious crusaders lay intheir ability to articulate common fears and anxieties aboutthe individual, the family, and Cold War society within a religiouscontext. Moreover, from a contemporary historical perspective,it questions whether the appeal of Graham's and Peyton's evangelismis better viewed not as an instance of an ‘illusory’religious revival of old-fashioned Christianity before a plungeinto ‘secularism’, but rather as an illustrationof a broader and hitherto unexplored shift in post-war Englandtowards new configurations of religiosity.     

'A Matter of Regret': Britain, the 1983 Grendada Crisis, and the Special Relationship

When the USA launched a military intervention in Grenada inOctober 1983 it was against the wishes of its closest ally,Britain, who felt deliberately misled as to Washington's intentions.As a former British colony and member of the Commonwealth, withthe Queen as Head of State, Grenada remained of interest toBritain. This article will provide a detailed analysis of Anglo-Grenadianrelations and the events and contacts between the USA and Britainduring and after the 1983 crisis and assess the role of the‘special relationship’ in shaping Britain's reactionto the intervention. I conclude that the conventional wisdomthat Britain was ‘in the dark’ about what was happeningis not entirely accurate. ^*The views expressed in this article represent those of theauthor alone.     

Innocence and experience: sexuality among young people in modern France, c. 1750-1950

Prying into the sex lives of young people in the past has alwaysproved a challenging exercise. Historians have often ended uprelying on the testimony from adult observers or on the quantitativeevidence provided by illegitimacy rates. This article adoptsa more direct route by drawing on first-hand accounts of earlysexual experiences written by French people in diaries, childhoodreminiscences and autobiographies. As a preliminary, it analysesthe way various authorities depicted young people as sexual(or non-sexual) beings, and the state of sex education in Francebefore the mid-twentieth century. It then considers the waypeople depicted their first stirrings of sexuality during childhoodand adolescence. Finally, it examines evidence from the ‘egodocuments’ on sexual relations in the run-up to marriage.     

The Liberal Party and Patriotism in Early Twentieth Century Britain

Many historians have highlighted the role played by ‘languagesof patriotism’ in the political appeal of the BritishConservative Party in the late nineteenth and twentieth centuries.The present article engages with this debate by pointing tothe fact that the Liberals, in the Edwardian period at least,could also articulate patriotic languages That this was thecase is demonstrated by an examination of Liberal attitudesto the Education Act of 1902, the tariff reform controversy,and the issue of the ‘land question’. The widelyheld view that the Conservatives enjoyed a complete monopolyon patriotism is called into doubt. Furthermore, this articlecontends that the Liberal Party's use of patriotic rhetoricprovides a new means of making sense of their policies in thisperiod. These policies, it is suggested, cannot simply be understoodas expressive of a ‘new Liberal’ system of thoughtincreasingly influenced by collectivist ideas ^*I would like to thank Jon Parry for his very many helpful commentsand suggestions on earlier drafts of this article. The researchpresented here was assisted by the financial support of Christ'sCollege, Cambridge, and the Arts and Humanities Research Board.