Clay Tobacco Pipes and Coffee Cup Sherds in the Archaeology of the Middle East: Artifacts of Social Tensions from the Ottoman Past

Nearly all discussion in historical archaeology exploring issues of consumption and commodities is focused on the Euro-American world. This paper contributes data from archaeological investigations in the Middle East for exploring modern consumption. Commodities of pleasure, such as tobacco and coffee, entered Middle Eastern social life after the fifteenth century and greatly impacted the cultural landscape of the Middle East, entangling the peoples of the region into larger socio-political arenas. Examples from provincial corners of the Ottoman Empire illustrate the potential of historical archaeology for uncovering the material self-definition of peoples in the Middle East and for breaking down perceived divisions between components of the modern world.     

A TRADE ROUTE FROM THE PROPONTIS TO PHRYGIA: ASSESSING THE ECONOMIC STATUS OF KIOS BETWEEN THE ARCHAIC AND THE EARLY HELLENISTIC PERIODS

This article proposes a reassessment of the role that Kios played as a nexus of trade between the northern Aegean, the Black Sea and inland north-west Anatolia. The city was founded as an emporium at the end of the seventh century BC and joined the Delian League in the following century. The autonomous city was subsequently ruled by a Persian dynasty during the fourth century BC, while retaining its Greek identity. Three groups of ceramics will be analysed for this reassessment: one from rescue excavations at Kios itself; another from surveyed sites in the surrounding region; and a third from other excavated settlements. It is argued that both locally-produced fine wares and transport amphoras allow chronological periods to be traced to relatively high resolutions, and that these reveal Kios to have been a significant market town that was deeply involved in trade with the Aegean and the Black Sea.     

DID THE GREEKS GO TO COLCHIS FOR METALS?

A too simple understanding of the process of Greek colonisation, especially the reasons for it, sometimes leads modern scholars to unrealistic conclusions. This paper examines the view commonly found in the literature that the main reason for the arrival of the lonians in Colchis in the middle of the 6th century BC was the area's richness in metals. Archaeological material discussed here shows that Eastern Pontus was far from being so well endowed, and that the local tribes were less advanced in metallurgy than is often believed. The Scythian 'incursion'into Colchis at the end of the 7th century BC both introduced Colchians to iron metallurgy and gave rise to a lacuna in the material culture of the area. New tribes in the Eastern Black Sea in the middle of the 6th century BC revived the iron industry, but it never again reached the scale of production achieved in the 7th century BC. The involvement of the Greeks in iron metallurgy is a matter of which, so far, we know nothing. Nevertheless, the Greeks, trying to adapt their art to the tastes of the local rulers, established in Colchis in the 5th century BC schools of gold- and silver-smiths, as well as the production of metal seals and engraved gems.     

欧亚草原东部的考古发现与斯基泰的早期历史文化

新疆的考古材料对探讨斯基泰的来源和早期斯基泰文化同欧亚草原东部地区的关系等问题有重要意义。新疆及其周边地区在斯基泰西迁之前已经和丰提克地区有互动关系,三道海子文化在其中起了主要作用,其扩张也是斯基泰西迁的主要原因。斯基泰西迁后,欧亚草原进入以游牧为主要经济方式的时代。     

ROMAN KNOWLEDGE OF SCANDINAVIA IN THE IMPERIAL PERIOD*

Summary. This paper aims to provide a framework of literary evidence as a basis for study of the relations between the Roman Empire and Scandinavia from an archaeological point of view. It covers the period from Augustus to the end of the fourth century.     

PROVENANCE DETERMINATION OF LAVA FLAGSTONES FROM THE ROMAN ‘VIA CONSOLARE FLAMINIA’PAVEMENT (CENTRAL ITALY) USING PETROLOGICAL INVESTIGATIONS*

Trachyte lava flagstones from the northernmost stretch of the Roman ‘Via Consolare Flaminia’pavement and trachyte lavas from the most exploited quarries in Roman times were compared from a petrological point of view. ‘Via Consolare Flaminia’was the most important route used by the Romans to reach northern Italy and all the northern provinces of the Empire. A provenance for the flagstones as coming from the trachyte quarries of the Euganean Hills (Veneto region, northern Italy) is suggested by the similarity of both the fundamental mineral assemblage and the major trace element geochemistry. The location of the quarries of the Euganean Hills next to the harbours of the northern Adriatic Sea strongly supports the hypothesis that the Romans carried the flagstones by ship towards the coasts of the central Adriatic Sea.     

Placing Sanctuaries in Their Socio‐Political Landscapes: A Diachronic Approach to the Late Iron Age Communities in South‐East Iberia (Fourth–Second Centuries BC)

This paper explores the relationship between the historical dynamics and the transformations observed in pre‐Roman cult places in eastern Iberia between the fourth and second centuries BC. These are analysed through a case study: the sanctuary of La Luz (Murcia), located in the Segura Valley, in south‐east Iberia. Three main religious changes are discussed from this perspective: the development of the sanctuary in the fourth century BC, the changes observed in its archaeological record in the third century BC, and finally its destruction in the second century BC. These offer a diachronic view of the transformations, and illustrate the different levels at which they were expressed, from the archaeological record to the landscape. The work aims to provide a different perspective from previous studies in this area and a new view of the cult places in south‐east Iberia within their socio‐political landscape and the Mediterranean historical context.     

The Consumptive Ruins Archaeology of Consuming Past in the Middle East

After the collapse of Ottoman Empire and division of old Iran, the new geography of Middle East needed new identities. The ancient mythical past could not respond the new idea of identity anymore; because of that, the archaeological past replaced the mythical ones. All over the Middle East, the heaven of archaeologists, was excavated; ancient ruins were recovered and redefined. In such a context, the archaeological evidences remained in the hands of Middle Easterner governments. During mid-1960–1970s, Pan Arabism and Pan Aryanism both raised in the region. In both Iran and Syria, the governments celebrated ancient empires. Such festivals have been known responsible for further fundamental thoughts relevant to archaeological past. The world witnessed the demolish of Palmyra ancient ruins by ISIS. Such an action is the other site of propagandist abuse of ancient ruins by governments. Both consume the past, and both try to redefine it: one in form of demolishing and the other in form of propaganda. In this article, the authors endorsed on various forms of consuming the past in the Middle East by opposition groups and by governments.     

CULTURAL GROUPS FROM THE STEPPES OF EASTERN EUROPE IN THE ENEOLITHIC PERIOD AND EARLY BRONZE AGE

Summary. The later fourth and third millennia bc (= later fifth to earlier third millennium BC Cal) was an important period of change in eastern Europe, which saw the domestication and spread of the horse in the steppe area north of the Black Sea, and complex interactions between these livestock-raising groups and agricultural populations in south-east Europe. The correlation of cultural sequences between the Balkans and the Pontic steppes is crucial to an understanding of these developments. This article provides a basic cultural framework for the period.     

Contested landscapes of Soviet Central Asia: an ethnoarchaeological case study from Kazakhstan

A group of rectangular and circular enclosures in southwest Kazakhstan, originally thought to be prehistoric or early historical, has turned out to date from the 1950s and 1960s. They were built as livestock pens (kora) to protect rice paddies from free-grazing cattle. Rice cultivation had been introduced to the region east of the Aral Sea by deported ethnic Koreans from the Soviet Far East after the native pastoral nomadism had been destroyed by forced collectivisation in the early 1930s. This had resulted in the Great Famine of 1931–33, evidence for which is provided by refugees’ burials found on archaeological sites in Kazakhstan and Uzbekistan. The case study illustrates an approach to the study of twentieth century contested landscapes using evidence from archaeology, ethnography, and oral history.     

THE TRADING OF ANCIENT GLASS BEADS: NEW ANALYTICAL DATA FROM SOUTH ASIAN AND EAST AFRICAN SODA–ALUMINA GLASS BEADS*

The occurrence of similar glass beads at archaeological sites in Africa and Asia bears witness to the trade relationship between the two continents. This paper reports elemental analysis results from a recent in‐depth laser ablation – inductively coupled plasma – mass spectrometry (LA–ICP–MS) study of a group of archaeological glass beads with a specific alumina‐rich composition from East Africa, India and Sri Lanka. Based on the concentrations of the trace elements, two different subgroups were identified. One subgroup occurs at early periods (fourth century bce to fifth century ace ) in South India and Sri Lanka. The second subgroup appears at later dates in Africa and was identified at different Kenyan sites dated from the ninth to the 19th century ace , and at the contemporaneous site of Chaul in western India.     

A Vision of an Anglican Imperialism: The Annual Sermons of the Society for the Propagation of the Gospel in Foreign Parts 1701–1714

This article examines the first two decades of the oldest continuing Anglican missionary society, the Society for the Propagation of the Gospel in Foreign Parts, founded in 1710. It argues that, contrary to the prevailing historiography of the British missionary movement, this early eighteenth‐century society was genuinely evangelistic and marks the real beginning of that movement. The society also marks the beginning of a formal, institutional engagement by the Church of England with the British Empire. In the Society's annual anniversary sermons, and influenced by the reports sent by its ordained missionaries in North America, the Church of England's metropolitan leadership in England constructed an Anglican discourse of empire. In this discourse the Church of England began to fashion the identities of colonial populations of Indigenous peoples, white colonists, and Black slaves through a theological Enlightenment understanding.     

THE RADIOCARBON CHRONOLOGY OF KOPIA,AN EARLY GLASS MANUFACTURING CENTRE IN INDIA

Right from the time of the Painted Grey Ware (PGW) culture, dating to c. 1200–600 bce , more than 210 archaeological sites in India have provided evidence of glass, but there has been no attempt to date the glass‐yielding layers by radiometric techniques. This has hampered the establishment of a chronology for the beginning and evolution of glass‐making in India. The site of Kopia was excavated by the first author for three seasons from 2004 to 2006 to understand the history, development and technology of glass production in India. The excavation produced evidence of a long period of occupation, covering the Fine Grey Ware (FGW), Northern Black Polished Ware (NBP), Sunga–Kushana and Gupta periods. Twenty accelerator mass spectrometry (AMS) and radiocarbon dates, all derived from charcoal samples and processed independently by three laboratories, are available from the site. The dates range in their calibrated form on average from the ninth to the second century bce in locality I and from the second century bce to the second century ad in locality II.     

The Power-Transition Crisis of the 240s BCE and the Creation of the Parthian State

This article combines historical analysis with international-relations theory to contend that geopolitical developments around the Eastern Mediterranean in the middle third century BCE were indirectly responsible for the emergence of the Parthian state and a new international system of states in the ancient East. Since the death of Alexander the Great, the Seleucid Empire had ruled over much of the East; however, disastrous military conflicts at home and abroad in the West caused a sudden decline of Seleucid power in the 240s–230s BCE. The troubles of the Seleucid state caused what political scientists call a power-transition crisis that damaged Seleucid hegemony over the East when the Seleucid satraps of Parthia and Bactria declared their independence. Moreover, the deleterious civil wars between Seleucid dynasts in the West and the rebellions of eastern satraps encouraged the nomadic Parni tribe from the Central Asian steppe (later known as the Parthians), who had been seeking a new homeland for decades, to invade northeastern Iran and establish a new kingdom. With the Parni's successful conquest of Parthia and its immediate consequences, a new interstate system of tripolarity between the Seleucid Empire, Bactrian Kingdom, and the newly formed Parthian state emerged in the ancient East.     

The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia,AD 300–600

The societies of southern Central America and northern South America, a region historically occupied by Chibchan-speaking peoples, have long been acknowledged as valuable sources of information on chiefdoms and other forms of prestate social organization. Most studies, however, have focused on chiefdoms that are known ethnographically or ethnohistorically with an emphasis on the sixteenth century and the immediate precontact period. This paper reviews archaeological evidence from an earlier period in an attempt to elucidate general patterns associated with the earliest appearance of social inequality. The centuries between AD 300 and 600 are characterized by the first widespread use of prestige goods manufactured from gold and jade, special cemeteries for the interment of elites, and a rich iconography. Detailed consideration of recent research relevant to the events of this period highlights some of the problems inherent in the archaeological identification of hierarchy, chiefdoms, leadership, and other features of prestate complex societies.     

The 2008 Maritime Heritage Assessment Survey along the Karpaz Peninsula,Cyprus

Since the arrival of Turkish military forces on the island of Cyprus in 1974, archaeological activity below the water in northern Cyprus has been virtually non‐existent. In August 2008, however, an international team conducted an underwater survey in this disputed region to document and assess the variety of maritime cultural heritage present along part of the coastline. This paper discusses the team's survey methods and goals, the discoveries, ranging in date from the 6th century BC to the 14th century AD, and plans for work in 2009. © 2009 The Author     

The Maritime Cultural Landscape of Northern Patagonia

This article is a contribution to the study of the indigenous navigation and its boats in the region of northern Patagonia. This article also aims to contribute to the understanding of indigenous navigation practices and technologies and their origins from prehistoric times to the mid-twentieth century. It presents and discusses the concept of Westerdahl’s Maritime Cultural Landscape in relation to other landscape concepts. This model is applied to northern Patagonia in order to discuss if it is possible to speak of a true maritime culture in the region. For this purpose, archaeological, historical and ethnographic data are presented in an integrative and innovative methodology for the discipline. Finally, the Maritime Cultural Landscape model will allow the integration of aquatic and terrestrial landscapes as routes traveled by native inhabitants of northern Patagonia and southern Chile, and propose an important and diversified maritime, river and lake tradition.     

The Wadi al‐Hijr (Sultanate of Oman) in the third millennium BC

In 2010–11 a pedestrian survey of the western end of Wadi al‐Hijr in northern Oman identified 1507 archaeological features in a 124 km² area. Data were collected on each feature's architectural characteristics, associated artefact assemblages, topographic and environmental locations, condition of remains, and relations to other archaeological features. The majority of datable features belong to the third millennium BC and divide unequally between the Hafit and Umm an‐Nar periods. While the majority of these third‐millennium BC features were tombs, other feature types were identified, including towers, settlements, quarries, dams, enclosures, and possible platforms. Third‐millennium BC features were organised into clusters and ranged considerably in size, from a few features to several hundred. All of the clusters established during the Hafit period were maintained in the Umm an‐Nar period, suggesting a continuity throughout the third millennium. Some preliminary hypotheses regarding settlement patterns are suggested.     

Mixed Metaphors: Dynamic Modernities in Southeastern North America

The concept of modernity has played an essential role in the development of anthropological archaeology. Providing the philosophical foundation upon which both culture historical and processual archaeologies were constructed, the application of theories based in modernism has led to the persistence of essentialist notions concerning the archaeological records of both Western and non-Western peoples. Examining archaeological materials from the Muskogee Creek peoples of interior Southeastern North America, I contend that previous conceptualizations of modernity lack sufficient nuance to adequately address the diversity of cultural practices among the post-contact Creeks (circa A.D. 1550–1830). Rather than the dichotomous perspective of Western moderns and indigenous primitives that predominates, recent archaeological research in Southeastern North America reveals a cultural milieu in which dynamic, contested modernities were created by both the colonizers and the colonized.