Richard Nixon and the Failed War Against the Trading World

Books reviewed:
Foreign Relations of the United States , 1969 – 1976, vol. 3: Foreign Economic Policy , 1969 – 1972; International Monetary Policy , 1969 – 1972.     

The hidden apocalypse: Richard of Saint-Vanne and the otherworld

At the centre of this article stands a letter written by Abbot Richard of Saint-Vanne sometime during the first quarter of the eleventh century. The letter describes two voyages to the otherworld taken by two monks at the abbey of Saint-Vaast in Arras in 1011 and 1012. A careful reading of the letter reveals that behind what appears to be a standard text, belonging to the very popular genre of otherworld journeys, hides an apocalyptic message of urgent warning that the world is about to reach its end. The letter thus serves as a prooftext for the existence of apocalyptic tension in the period between A.D. 1000 and A.D. 1033, and as such contributes to the ongoing debate regarding the ‘terrors of the year 1000’.     

Surveying the surveyors: Richard Thornton and his publishers

Richard Thornton produced two outstanding large-scale plans of Manchester as the pinnacle of his work as a map surveyor. Yet, like the vast majority of nineteenth-century surveyors, little is known about him. This reflects the fact that most private surveyors were held in very low esteem, although the quality of Thornton’s work should have exempted him from any such scorn. His two plans, published in 1832 and 1851, are shown to be valuable and accurate depictions of the rapidly expanding town as it flourished as the groundbreaker of industrialization. Some new evidence about Thornton’s life and work has been unearthed, yet even the most assiduous searches have produced relatively little to flesh out his skeletal details. What is clear, however, is that the impact of Thornton’s two plans owes much to the respective support of Thomas Bancks - a local bookseller - and Joseph Adshead - estate agent, social campaigner and local politician - both of whom took the risk of publishing and promoting Thornton’s surveys in the very uncertain market for commercial maps.     

The hidden apocalypse: Richard of Saint-Vanne and the otherworld

At the centre of this article stands a letter written by Abbot Richard of Saint-Vanne sometime during the first quarter of the eleventh century. The letter describes two voyages to the otherworld taken by two monks at the abbey of Saint-Vaast in Arras in 1011 and 1012. A careful reading of the letter reveals that behind what appears to be a standard text, belonging to the very popular genre of otherworld journeys, hides an apocalyptic message of urgent warning that the world is about to reach its end. The letter thus serves as a prooftext for the existence of apocalyptic tension in the period between A.D. 1000 and A.D. 1033, and as such contributes to the ongoing debate regarding the ‘terrors of the year 1000’.     

Henry II,Richard I and the order of Grandmont

Many late twelfth-century writers including John of Salisbury, Gerald of Wales and leaders of the order of Grandmont attest to the interest of Henry II and Richard I in this highly ascetic group of monks. Henry in particular was known as a patron of religious of high spiritual renown, although politics was a major consideration in his monastic patronage.To trace the manifestation of these connections, in the creation of dependent cells and granting of pensions and privileges, is rendered complex because most surviving twelfth-century Grandmontine documents are forgeries. Their original Rule forbade title deeds in order to prevent secular entanglements, but it was relaxed in the thirteenth century and many charters were produced then. Cells the kings had created claimed valuable additional privileges, while others invented Plantagenet foundation to gain protection and aid from the French crown.Some original charters do, however, exist and many forgeries are amplifications of originals. By seeing where they diverge from standard chancery formulae and using historical evidence it is possible to trace in outline the donations made. This process indicates that although the Plantagenets founded some cells and aided the mother-house considerably, their generosity was greatest in grants of privileges and pensions.     

Henry II,Richard I and the order of Grandmont

Many late twelfth-century writers including John of Salisbury, Gerald of Wales and leaders of the order of Grandmont attest to the interest of Henry II and Richard I in this highly ascetic group of monks. Henry in particular was known as a patron of religious of high spiritual renown, although politics was a major consideration in his monastic patronage.To trace the manifestation of these connections, in the creation of dependent cells and granting of pensions and privileges, is rendered complex because most surviving twelfth-century Grandmontine documents are forgeries. Their original Rule forbade title deeds in order to prevent secular entanglements, but it was relaxed in the thirteenth century and many charters were produced then. Cells the kings had created claimed valuable additional privileges, while others invented Plantagenet foundation to gain protection and aid from the French crown.Some original charters do, however, exist and many forgeries are amplifications of originals. By seeing where they diverge from standard chancery formulae and using historical evidence it is possible to trace in outline the donations made. This process indicates that although the Plantagenets founded some cells and aided the mother-house considerably, their generosity was greatest in grants of privileges and pensions.     

李提摩太与一百万赏银

李提摩太认为,中国要富民强国,摆脱近代以来的屈辱境地,必须改革教育,兴办新学,而根据他的筹算,这需要每年至少一百万银两的经费投入.正是因此,他先后于一八八七年和一八九五年两次向清政府提出投入一百万银两或给予一百万赏银的建议,尽管由于清朝官员的短视及其他某些原因,李提摩太两次都未能如愿,但李提摩太的良苦用心和远见卓识还是不能被抹杀的.历史将会记住这位杰出的外国友人,而加诸他身上的各种误解、曲解和谩骂则终将会像乌云一样随风飘散.     

Richard Tawney: Moral Theology and the Social Order

Abstract

After noting the impressive scope of Tawney's contribution as an economic historian, labour theoretician and Christian moralist, attention is given to his three classic socialist texts: The Acquisitive Society, Equality, and Religion and the Rise of Capitalism. Tawney's critique of capitalism is rooted in his Christian convictions concerning the worth of each human person and also informed by his historical analysis of the evolution of capitalist social relations. His telling exposure of the transitory historical nature of so much of capitalism's vaunted absolutes has lent an authority to his contribution. Wealth, property and the mechanisms of the market are not sacrosanct, and must be subject to measures that will ensure more equitable social objectives. As a social theorist he straddled the Christian and secular humanism that formed the lifeblood of the labour movement, and this remains relevant to our more pluralist society, where agreement upon basic moral norms can help construct a social consensus that will promote a greater justice and human flourishing.     

Challenges to geography's public and practitioners

Abstract

Economic geography is in a state of flux. This paper argues that there is a need to develop a relevant and theoretically informed economic geography. Some of the more difficult challenges facing both teachers and students are outlined, and the author describes how such difficulties have been tackled through an Enterprise in Higher Education initiative centering on innovative assessment procedures for group research projects. The project is evaluated in terms of potential gains to both staff and students.     

Reinhold Niebuhr and Richard John Neuhaus

Abstract

The passing of Richard John Neuhaus in 2009 elicited a wave of comparisons to the renowned public intellectual Reinhold Niebuhr. The two men share many interesting biographical similarities and intellectual continuities (to the chagrin of some liberal disciples of Niebuhr). Indeed, during one encounter between them, Niebuhr supposedly dubbed Neuhaus “the next Reinhold Niebuhr.” The comparisons between these two influential figures of twentieth century American life, however, may be less important than their differences. By way of introducing this special issue devoted to the lives and legacies of these two public theologians, this essay considers what contending interpretations of Niebuhr and Neuhaus tell us about religion and American public life in the twenty-first century.     

The tyranny of Richard III

To Tudor historians Richard III was a quintessence of tyranny. This belief was derived from the informed opinion of many who had experienced his brief reign. To them a tyrant was one who came to the throne without right or who governed against the interests of the political nation. There can be little doubt that Richard usurped the throne: it is also the case that in one important respect his government alienated a significant section of the nobility and gentry. Following the revolts of late 1483 Richard systematically placed trusted northern adherents in control of the unreliable and hostile southern counties. This action transgressed the unwritten law that the rule of the counties lay in the hands of their native élites. Its highhandedness was recognized by the author of the Croyland continuation and its pattern can be reconstructed from the record of grants from the Crown during the reign. Not only does the settlement of 1483-4 provide dramatic evidence in support of the Tudor tradition, but its circumstances also suggest an explanation for the continuing controversy surrounding Richard's reign. What was thereby tyranny in the south was good lordship to the loyal north. It is conceivable that the conflicting interpretations of the last Plantagenet spring from this regional division.