Nationalists rejecting statehood: Three case studies from Wales,Catalonia, and Slovakia

While many nationalism theorists define nationalism in terms of the desire for an independent state, empirical study shows that many nationalists make demands that not only fall short of statehood, but explicitly abjure claims to political independence. We document non‐state‐seeking nationalism with three case studies: Welsh national politics in the decades before the First World War, Catalan national politics related to the 2006 Status law, and Slovak national politics in response to Magyarization at the time of the 1867 Settlement. The phenomenon of non‐state‐seeking nationalism calls into question the utility of initial definitions in nationalism studies. Instead of imposing definitions by fiat, we argue that nationalism theorists should analyze the explicit or implicit definitions of historical actors.     

HISTORY,THEORETICISM, AND THE LIMITS OF “THE POSTSECULAR”1

In this collection of critical essays, Dominick LaCapra, with characteristic verve, takes on a variety of authors who have addressed issues relating to intellectual history, history generally, violence, trauma, and the relation between the human and the animal. LaCapra offers two types of criticism—of historians for ignoring or misappropriating theory, and of theorists for engaging in “theoreticism,” a theorizing that rides roughshod over historical specificity and context. The present essay focuses on LaCapra's discussion of the theoreticism of the critical theorists Giorgio Agamben, Eric L. Santner, and Slavoj ?i?ek, and in particular on their and LaCapra's attempts to engage with the “issue of the postsecular.” Although Agamben, Santner, and ?i?ek highlight some important and provocative issues, this brand of critical theory provides too limited a base for coming to an understanding of current debates over the relation between religion and secular perspectives. Instead, one must approach “postsecularity” with attentiveness to the larger “secularization debate,” and to the way the term postsecular is used by such writers as Jürgen Habermas and John Milbank. LaCapra rightly draws attention to the recent emergence of a discourse of “the postsecular.” Both the term and the concept now cry out for a deeper, more critical, and more historical examination than has so far been attempted.     

Interpreting,dating, and reevaluating the botanical assemblage from tell Kedesh: a case study of historical contamination

Botanical assemblage including charred and mineralized macro plant remains were examined from tell Kedesh in the Upper Galilee, Israel. Flotation samples were collected from various contexts within and outside a large Persian-Hellenistic administrative building complex at tell Kedesh, dated to the 5th to the 2nd century BC, based on the archaeological material. Four AMS radiocarbon dates were obtained on plant macro remains recovered from the flotation samples from the complex. The radiocarbon dates range from the 9th century BC to 17th century AD. The discrepancy among the radiocarbon dates obtained from plant remains and those based on archaeological material can be attributed to bioturbation, including the deep burrowing of harvester ants. The study demonstrates the need for direct radiocarbon dating of the charred plant remains generally assumed to be of ancient origin. This research improves the understanding of depositional and postdepositional processes of plant macro remains and explains their mode of arrival, relevant for the sites with a long occupational history by humans and animals.     

Frugality and Luxury: Morality,Market, and Consumption in Late Imperial China

This article contributes to a wider critique of the use of European capitalist, patterns of industrialization in studies of the economic history of modern China—patterns commonly assumed to be universally valid. This sort of analytical framework denies not only the value of alternative economic models, but also that of Chinese independent economic thought. In this context, the present article argues that most of the intellectual changes of seventeenth-century Europe that led to the formulation of liberal capitalism—resistance to government intervention, support for luxury consumption as well as a new understanding of the market and of the relationship between private interests and morality—had taken place in China more than a century earlier. The background against which the two processes emerged, however, varied significantly, leading to distinctive ramifications. Unprecedented population growth and a widening gap between hinterland and coastal economies led Chinese officials and intellectuals to discard ideas of free market and focus instead on solutions for increasing production, maximizing the circulation of resources, and fighting poverty. It was not, therefore, a lack of a “scientific” understanding of the economy that led China to turn away from European-style laissez fare, but rather an evaluation of the Empire’s circumstances, raising questions on whether the European model is indeed universally applicable regardless of local conditions.     

Crossing the Factory Frontier: Gender, Place and Power in the Mexican Maquiladora

A pressing question raised by contemporary feminist theorists is how to conceptualize the intricate relationship between women as social agents and "Women"— an ideological representation of a female subject. Scholars have shown how women must often disavow this Woman in trying to establish their own careers. This article explores one facet of this issue by tracing one woman's journey through a Mexican maquiladora in the hope of demonstrating how this ideology produces the capitalist division of labor through the reproduction of sex-difference, nationality, and ethnic categories within one firm. The account raises some interesting questions about resistance, which may not be resolvable in the context of the workplace alone.     

Reflecting on heritage and power: dynamics,strategies and appropriations in the Catalan Pyrenees and the French Alps

In this article we will explore the way in which different agents appropriate and use heritage to compete in specific power scenarios. We approach heritage discourses and practices as defining specific political arenas within which power relations are reconfigured. The protection of spaces and places as well as the processes of patrimonialisation that take place inside specific localities give rise to the emergence of new ways of exercising power. We will examine two ethnographic cases from South European mountain areas: the Parc National des Écrins in the French Alps and a Romanesque church in the Catalan Pyrenees. An analysis of both the protected area and the constructed heritage will enable us to focus on heritage as being produced, identified and valued within specific logics and value systems. We examine the dynamics that heritage and heritage policies produce in each context as well as the interest they promote. Heritage both organises different fields of forces and is appropriated by politicians, experts, and economic actors. We will discuss the entanglements, forces and dynamics that are activated and played out as a result of heritage processes in the larger process of contemporary political transformations.     

The construction of an international: Debord,Jorn, and situationist praxis

Though the Situationist International (SI) was a network connecting artists and theorists across Europe, scholars have mainly focused on its Paris branch. Guy Debord, its leading French member, has been cast as the undisputed author of situationist praxis and his ‘Rapport sur la construction des situation’ (1957) understood as the SI’s launching manifesto. By situating Debord’s ‘Rapport’ in its original context, this paper argues that the ‘Rapport’ should be seen less as an articulation of the SI’s aesthetic project than as the conceptual basis for an incipient transnational co-operation between the movement’s branches. Engaging the thought of the Danish artist Asger Jorn, who organised the conference at which the ‘Rapport’ was first delivered, Debord started a conversation in which the non-French participants were invited to be critical interlocutors. Through their discussion, I suggest, these theorists and artists not only together brought the SI into existence as a continental formation but also, by moulding the ‘Rapport’s’ concepts to new ends, shaped its organisational praxis. I conclude by considering how this reading of the SI’s emergence recasts our understanding of later situationist developments and theory.     

From Savages and Barbarians to Primitives: Africa,Social Typologies,and History in Eighteenth–Century French Philosophy

This article describes the conceptual framework (what I call a “style of reasoning”) within which knowledge about Africa was legitimized in eighteenth–century French philosophy. The article traces a shift or rupture in this conceptual framework which, at the end of the eighteenth century, led to the emergence of new conditions for knowledge legitimation that altered Europe’s perception of Africa. The article examines these two conceptual frameworks within the context of a discussion of the social theory of the time, which categorized Africans first as savages, and then, with the advent of our modern “style of reasoning,” as primitives. The argument used to demonstrate this change in categorizations is historical. (In the terminology of Michel Foucault, the paper is an “archaeological” investigation of knowledge about Africa.) The greater part of the article analyzes in detail the principal social theory of Enlightenment philosophy, the stadial theory of society, with the aim of demonstrating how it determined what could be affirmed about Africa. The shift in the perception of Africans from savages to primitives involved an epistemological change in how societies were grasped. The article provides a greater understanding of the constitution of Africa as a cognitive construct, which is not only of theoretical concern; this construct shaped Europe’s intervention in Africa, and continues to influence what we believe Africa is and should become.     

SahulTime: Rethinking Archaeological Representation in the Digital Age

SahulTime is an experimental development project to explore how archaeological knowledge might best be represented within a digitally native mode. The system incorporates an interactive, zoomable timeline with a changing geographic view, time-aware icons and detail-boxes that can themselves express temporal visualisations. The core knowledge domain currently represented is Australian archaeology in the context of changing sea-level, but the visualisation concepts developed are more generally applicable at a global level on all timescales, and may offer a first step towards the ‘Digital Earth’ vision of a top-down interface for exploring the world and its history.     

The demographic,socio‐economic and temporal contextualisation of the Universitat Autònoma de Barcelona collection of identified human skeletons (UAB collection)

Identified human skeletal collections are those in which basic demographic data (sex, age and biological origin) are known and are crucial for developing and testing osteological methodologies. It is important that the identified collection be contextualised, and in this way the collection will be considered a reference collection. To contextualise a collection requires documentation of the basic demographic data of the individuals (sex, age, year of birth, geographical area) as well as information concerning the socio‐economic and temporal context in which the individuals lived. The contextualisation of an identified collection is very important so the researchers can understand the ‘point of reference’ when applying a method to it or developing a new method. The purpose of this study is to contextualise the identified skeletal collection of the Universitat Autónoma de Barcelona (UAB) which currently contains 35 adult skeletons of both sexes. To carry out the objectives of the present study, the information about the individuals was collected from cemetery registers and compared with the information of the demographic and statistic public institutions of Spain. The results indicate that the UAB collection is formed only by Spanish nationals who mainly lived during the 20th century in Granollers (Barcelona, Spain). Both sexes are equally represented and all of the individuals are adults. They reflect the most current adult population structure of Catalonia and be treated as a Catalan reference sample of adults living in the 20th century. This collection offers special opportunities for demographic analysis, including validation studies of skeletal ageing and sexing methods that target adult individuals. The collection can also be used in conjunction with other reference samples to investigate secular and populational change in cranial form, sexual dimorphism and stature. Copyright © 2010 John Wiley & Sons, Ltd.     

Social groups,sport and political engagement in New Zealand

Many prominent social theorists contend that memberships in voluntary associations make major contributions to making citizens more engaged with democracy. Although substantial attention has been directed at the potential role of sports groups, previous studies using survey data have not found membership in sports groups to be associated with political activity. New Zealand presents an important context for testing this theory, given its high levels of public participation in sports groups. We find that membership in sports and other social groups is associated with higher levels of political engagement. We discuss how these findings advance our understanding of the role that specific group memberships may have in democratic societies.     

Seeing like a factory: Technocratic nationalism in Catalonia, 1930–1939

ABSTRACT

This paper explores the role of Catalan industrial engineers in the making of a stateless nation (within Spain) in the interwar period. After the proclamation of the Second Spanish Republic (1931–1939), a home rule for Catalonia was established. In this context, the members of the Barcelona Association of Industrial Engineers developed a techno–nationalist program with the double goal of both making technology Catalan and making Catalonia technological. As an alleged ‘third class’ between the working and ruling classes, industrial engineers sought to use their expertise in scientifically managing the workshop to organize the whole nation. They participated in professional initiatives and official institutions from which they spread the ‘factory ideals’ beyond the factory, such as efficiency, rationalization and statistical monitoring. This paper focuses on the nationalist and technocratic engagement of two leading (and politically diverging) industrial engineers: socialist Estanislau Ruiz-Ponsetí and liberal Josep M. Tallada.     

Finding Antichrist: Apocalypticism in Nineteenth‐Century Catholic England and the Writings of Frederick Faber

The article discusses the apocalyptic beliefs of the nineteenth‐century English Oratorian and devotional writer, Frederick Faber, though initially providing a context among earlier and contemporary English Catholic apocalyptic writers. It proceeds, by means of a consideration of Faber's conscious de‐secularisation of language, to give an account of his identification of the elements of a transvalued contemporary popular concept of modernity as the signs of apocalyptic crisis. The article as a whole is intended to provide an aid to the perception and understanding of a pervasive apocalypticism in nineteenth‐century English‐speaking Catholicism.     

Military Identities in Late Roman Britain

Changes in the material culture of the late Roman army in Britain mean that it is often difficult to identify archaeologically. Some of these changes have in the past been taken as symptoms of decline, without attempt at further explanation. This paper aims to explore these changes and their deeper significance, within a theoretical framework which stresses the importance of the use of material culture in the expression of identities. Building from a detailed case study of fourth century occupation at Caerleon, it will be suggested that categorising material as ‘civilian’ or ‘military’ obscures complex patterns of both uniformity and variation between different kinds of site. These have implications not only for our understanding of the army in fourth and fifth century Britain, but also for society in general at this time, as it is within this wider context that the army should be seen.     

Unterscheidung und Synthese: Rezeptionsformen akustischer Forschung in der Musikliteratur des 19. Jahrhunderts

Differentiation and synthesis. Forms of reception of acoustical research in the musical literature of the nineteenth century. In the nineteenth century, both musical scholars and natural scientists discussed the relevance of acoustical research for the theory and practice of music. Whereas some musical theorists and acousticians plead together for an acoustical foundation of musical theory, other scholars questioned the significance of physical and physiological knowledge for a deeper understanding of music. Based on an analysis of musical journals, popular scientific writings, theoretical treatises and musical dictionaries this article demonstrates how musical scholars and natural scientists argued about the question which discipline should have the final say about musical concepts and terminologies. To merge both heterogeneous spheres – music and acoustics – or to carefully distinguish between them – these two positions shaped the dispute over the relationship between music and natural sciences in the nineteenth century.     

语境、政治与历史：义和团运动评价50年

百年以来,占支配地位的对义和团的评价意见,主要不是来自学术本身,而是源于对中国现状与未来走向的观察与判断。整个20世纪,人们据以言说义和团的语境发生了多次深刻变迁：从五四时期反传统启蒙语境到2040年代的反帝国主义救亡语境,从50-60年代的反西方冷战语境到80年代的反封建新启蒙语境,再至90年代的反激进新保守主义语境,大体可以看作指导义和团评价的语境变迁史。语境不同,义和团这一历史事件的面貌也在不断变动。21世纪初叶,中国仍将处在义和团暴动所提出的问题的覆盖之下,对义和团的研究与评价,仍将难以完全摆脱以民族主义为主要内容的政治的制约。     

An Archaeological Study of Talamanca Battlefield

Abstract

The Peace of Utrecht (1713) ended the War of the Spanish Succession as a global European conflict. However, the treaty abandoned to their fate the Spanish territories that had supported Archduke Charles. Resistance to the House of Bourbon was focused in the city of Barcelona, which was immediately put under siege. However, the Catalan government managed to create a powerful army outside the siege belt of the capital. This force, comprising almost 5,000 soldiers, attacked a similar Bourbon army in the small town of Talamanca on 13 August, 1714. The Catalan commander, the Marquis of Poal, successfully launched three simultaneous attacks against the Bourbon force. This study is an approach to this battle, using the results of archaeological fieldwork undertaken in the area. The study of material evidence is combined with GIS and statistical analysis in order to better understand the armies of the 18th century.     

Pope,Province, and Power

The Nidaros province, founded in 1152–1153 with Nidaros/Trondheim in Norway as its metropolitan see, was a wide-spanning unit encompassing the episcopal sees in Norway, Iceland, Greenland, The Faeroes, Orkney, and The Isle of Man. This article discusses a period in the history of the province which has attracted little scholarly attention to date. The point of departure is the archbishop’s apparent disappearance from the Icelandic scene in the 1240s, and the author addresses the question of ecclesiastical integration by examining the Nidaros metropolitan’s authority in the mid-13th century. The subject is approached from three perspectives: the archbishop’s relationship with the pope; the struggle for power between the archbishop and the Norwegian king; and the archbishop’s executive authority within his province, exemplified by the Icelandic Church. The article reveals that in the mid-13th century the archbishop was facing several challenges to his authority. The analysis also provides compelling insights into the dynamics at work within the wider context of the high medieval Church.     

Managing Meaning at an Ancient Site in the 21st Century: the Gummingurru Aboriginal Stone Arrangement on the Darling Downs,Southern Queensland

ABSTRACT Aboriginal stone arrangements occur throughout Australia and are of ritual importance to Aboriginal peoples. Stone arrangements are part of the dynamic context within which Aboriginal peoples lived in the late Holocene, where constant renegotiation of social alliances required an increasing reliance on ceremonial places with ritual importance. This is the past social context for the Gummingurru Aboriginal stone arrangement site complex on the Darling Downs, Queensland. In the late 19th century Gummingurru was a highly significant men's initiation site but by the early 20th century most of the traditional custodians of the site had been removed to the government‐run Aboriginal mission of Cherbourg. Since 2000, traditional custodians have returned to the site and have given the place and its cultural landscape a new meaning. No longer used for initiation, Gummingurru now has contemporary value as a site of learning and reconciliation for all Australians. Today Gummingurru has been given a new meaning and occupies a new place in Aboriginal society and political networking.