The introduction of multiculturalism in Canada and Australia, 1960s–1970s

This article compares the emergence of a policy of multiculturalism in Canada and Australia between the 1960s and 1970s. It charts the rise of the policy in the two countries through the adoption of a philosophy of multiculturalism as the basis of their national identities. There is a distinction between philosophy and policy: a multicultural policy emerged out of a philosophy of multiculturalism. Furthermore, a philosophy of multiculturalism replaced the ‘new nationalism’ as the foundation of the national identities of both English‐speaking Canada and Australia. The abandonment of the White Canada and White Australia policies and the adoption of non‐discriminatory immigration policies in both countries were also of importance in the emergence of a policy of multiculturalism. There are many similarities in the Canadian and Australian experiences. However, the major differences are explained by the presence of the French‐Canadians in Canada and the early non‐British migration that Canada received in the late‐nineteenth century compared with Australia.     

Mediating the Good Life: Prostitution and the Japanese Woman's Christian Temperance Union, 1880s–1920s

This article examines how the Japanese Woman's Christian Temperance Union, in the name of promoting liberty and rights of women in their relations with men, constructed hierarchies to ascribe value to themselves through moral condemnation. The JWCTU used extramarital sex as a political issue to strengthen the position of the legal wife in the household as opposed to the concubine and prostitute. Their efforts to prohibit Japanese women from going abroad as prostitutes, while understood as an attempt to end a system of slavery that violated the inherent rights of Japanese womanhood, was actually a desire to regulate the behaviour of the poor. The JWCTU based its moral reform agenda on the importance of premarital chastity, strict monogamy and the obligation to work for the good of the nation. Its construction of prostitution as evil represents an important strand in the history of the relationship between prostitution and family as a socio‐political issue in modern Japan.     

Doctrinal debate and social control in the Carolingian age: the predestination controversy (840s–60s)

This paper reconsiders the impact of public opinion on religious controversies in the Carolingian age. Doctrinal debate was by no means limited to the elite circles connected with royal and episcopal power. A wider constituency was involved, as is shown by the well‐known controversy on double predestination (840s–60s). During this debate, monks, rural priests and lower clerics read, disputed and circulated treatises and booklets, and questioned the authority of their superiors. The reaction of the clerical elite to the extension of the sphere of debate was ambivalent. A wider discussion was discouraged by a discourse of self‐restraint that emphasized the virtue of simplicitas, but also by disciplinary means. Yet dissent was not entirely stifled, so leading churchmen had to convince their subordinates while not officially acknowledging the latter as their equal discussion partners. This required complex strategies of communication, which only become visible by investigating all aspects of such doctrinal debates.     

‘A Wigwam to Westminster’: Performing Mohawk Identity in Imperial Britain, 1890s–1990s

This article examines the travels and appearances of Canadian Mohawk writers, lecturers, and performers E. Pauline Johnson and John Brant‐Sero, who appeared in Britain as self‐identified Mohawks, Canadians, and members of the British Empire during the late‐Victorian and Edwardian years of heightened imperial sentiment. The article draws upon feminist scholarship on performance, imperialism, and culture and consumption for the late‐Victorian and Edwardian period. It argues that, while Johnson and Brant‐Sero challenged stereotypes of Mohawk gender relations, they also were part of imperialist modernity; their gendered ‘performances’– on and off‐stage – must be analysed within the context of the gendered cultures of consumption and performance of late‐Victorian and Edwardian British society.     

Amateurs and the Rise of Astrophysics 1840–1910

This essay examines the role of amateurs in founding the astronomical subdiscipline of astrophysics. During 1840–1870, they initiated many of the observing programs that came to comprise the new specialty. And during 1870–1910, they participated both in the ongoing research of the field and the campaign to provide it with an institutional base. These general trends are illustrated by examples from the lives of ten prominent amateur solar physicists.     

Why Dominican Feminism Moved to the Right: Class,Colour and Women's Activism in the Dominican Republic, 1880s–1940s

This article analyses feminism in the Dominican Republic, and the rightward shift of the women's movement in the 1930s and 1940s, by examining the historical development of female activism in the Dominican Republic from the 1880s until the first decade of General Rafael Trujillo's regime in the 1940s. The article argues that elite female activists, most of whom were white or light‐skinned, allied themselves with the right‐wing politics of General Rafael Trujillo's dictatorship because his vision of elite women's activism complemented the class and colour interests of a select group of female reformers. Dominican feminism's rightward shift also resulted from the monopolisation of political power under the Dominican Party; the veneration of elite, bourgeois womanhood in official state iconography; the elaboration of Hispanidad nationalism; and the rejection of feminism's early roots in the political philosophy of Eugenio María de Hostos. As a result, Dominican feminism's origins in left‐leaning, potentially radical politics were ignored and erased by leading activists.     

The quest for a census of the British Empire c.1840–1940

Regular population censuses are an integral part of the oversight functions of the modern state. Whereas the United Kingdom instituted a decennial enumeration in 1801, it was not extended to the overseas Empire. The administration of the British Empire was decentralised and early nineteenth-century census taking was subject to local initiatives. However, from the 1840s successive Colonial Secretaries considered a unified imperial census necessary to fulfil their oversight functions and demanded the taking of censuses by colonial governments to coincide with that in the United Kingdom. Initial responses were mixed, but with each decade the coverage improved, although no agreement was reached on the questions posed and the classification systems employed. These remained severe drawbacks to the creation of a comprehensive imperial view. Only in 1906 was an official volume entitled Report on the Census of the British Empire published. The experience gained in its preparation, collating the diverse colonial reports prompted the undertaking of a fully coordinated enumeration in 1911. The First World War intervened and prevented publication. Although subsequent attempts were made to revive the concept, little was achieved. The combination of the pursuit of local interests, accentuated by greater political independence, and the lack of adequate resources at the General Register Office in London to coordinate and analyse the results ensured that the quest for a unified census was finally abandoned with the onset of the Second World War.     

Curing Mind and Body in the Heart of the Canadian Rockies: Empire,Sexual Scandal and the Reclamation of Masculinity, 1880s–1920s

Based on a reading of published writings and a series of private letters and medical records, this article explores the life and career of the mountaineer Sir James Outram (1864–1925) in order to argue for a new, more psychologically oriented conceptualisation of the relationship between empire, masculinity and male sexuality. At its core is an attempt to understand both the sexual transgressions that forced Outram to flee Britain for Canada in 1900 and the impact that his travels across the Atlantic and his physical activities in the Rocky Mountains had on his gender and sexual subjectivities. As an intervention into the history of same‐sex desire and behaviour in Britain and the Empire, this piece explores Outram's complicated relationship to the predominant sexual categories of the day and the masculine ideals that held considerable sway in the late imperial period. It also documents the Outram family's interactions with members of the emerging psychiatric profession.     

The Systematisation of Tradition: Maori Culture as a Strategic Resource

In this article I discuss the systematisation of Maori tradition in New Zealand during the 1970s and 1980s. More particularly, my focus is on the politicisation and rationalisation of Maori tradition within the New Zealand state, these processes occurring partly in response to calls by Maori leaders for a dismantling of colonial and monocultural structures in New Zealand and reactive objectifications of Maori tradition which challenged the legitimacy of the post-colonial state administration. I begin with a consideration of the main objectives towards which the systematisation of tradition has been directed over the past two decades, and I examine the way in which priorities have shifted in response to reactive politicisations of ethnic identity. I then draw upon a number of specific examples to illustrate the ethnicisation and rationalisation of Maori tradition as aspects of the systematisation process within the New Zealand state.