Nahua Patterns of Colonization in Maya Towns of Guatemala, 1524 to 1582: The Indigenous Records

This article seeks to further contribute to our understanding of the outcomes of earlier Nahua-Spanish alliances after Guatemala was pacified. The richly documented struggles of the Maya-Pok'omam communities around Lake Amatitlan in Guatemala between 1524 and 1580 reveal - in microcosm - the larger processes some of them stretching back into the pre-contact period that Mesoamerican scholars call ‘conquest-after-conquest.’ As this essay highlights, fifteen years after the initial phase of the Spanish conquest of Guatemala had ended, Nahua conquistadors from Central Mexico initiated their own colonization of Maya-Pok'omam towns, mobilizing both Nahua and Kaqchikel migrant groups to settle there. Within these Maya towns, the Nahua conquistadors impinged upon Maya economic assets, sharing them with their Dominican allies while maintaining political and social control over their local Maya subjects. Nahua economic and political encroachment of Maya assets finally brought about distinct and recognizable currents of Maya dissent against their foreign overlords, in parallel to the revival of local historical legacies of self-rule.     

Preaching the Name: the influence of a sermon on the Holy Name of Christ

This article discusses a unique fifteenth-century sermon which provides important evidence for the development and transmission of the cult of the Holy Name and the place of Rollean mysticism within it. The author of the sermon was an Augustinian canon who sought to bring monastic ideals to an urban and knightly audience. His sermon offers guidance on the contemplative life, echoing the mysticism of Richard Rolle and promoting a personified Holy Name of Christ as an active agent of salvation. There are martial elements to the sermon which suggest an imagined audience including, but not limited to, the knightly class.     

Rapping through time: an analysis of non-standard language use in French rap

This article investigates the impact of diachronic determinants on non-standard language use in French rap. This study relies on a lexicographic analysis to produce quantitative results which are then analysed qualitatively with the help of extracts from semi-structured interviews with francophone rappers. The analysis focuses on tracks from different generations of rappers and also a single artist throughout his career, Akhenaton. The initial quantitative results will lead to discussions of the impact of the beginnings of French rap in comparison to the wide acceptance and success of French rap nowadays. The effect of life experiences will also be taken into consideration to observe how much vocabulary can change throughout an individual’s life as he or she goes through various life-changing events. These discussions will be linked to the effects of strong- and weak-ties relationships on language change as well as the impact of increasing fame, changes in social class and the advent of the Internet. This article concludes that the different generations of rappers displayed a marked increase in non-standard language use with time, whereas Akhenaton’s non-standard language use fluctuated much more.     

Stable isotopic evidence of diet in a Greek colonial population from the Black Sea

Archaeological and literary sources indicate that the ancient Greeks relied heavily on terrestrial resources and that their access to certain types of foods varied by sex and status. Human and faunal remains from the Greek colonial site of Apollonia (5th to 2nd century BC) on the Black Sea coast of Bulgaria were analyzed for stable carbon and nitrogen isotopes in order to reconstruct the diet of this population, investigate the relative importance of marine vs. terrestrial resources, and explore variations in diet with respect to age, sex, and burial type. The results of this study indicate that the colonists of Apollonia relied on a mixed diet of terrestrial and marine foods, and that there was little or no variation in diet by age, sex, or burial type. The relationship between δ¹³C and δ¹⁵N data for these samples suggests that while marine foods were an important source of nitrogen, much of the carbon used to construct amino acids came from terrestrial foods.     

Genes, language, and culture: an example from the tarim basin

Summary. The Tarim Basin ‘mummies’ of western China continue to fascinate scholars and the general public alike due to their ‘Caucasoid’ features, well‐preserved material culture, and putative ‘European’ origins. However, there have been some uncritical efforts to link these archaeological cultures to those of other ancient Eurasian groups (e.g. the Celts) by applying syllogistic reasoning to multi‐disciplinary evidence. In an attempt to provide a more cautious synthesis of the prehistory of the Tarim Basin, this paper will briefly summarize the archaeological, physical, and linguistic evidence that has been used to model human settlement of this region. These data will then be related to recent molecular anthropology research on modern populations of Central Asia, focusing especially on the Uighur in relation to their neighbours. While the genetic history of the modern peoples of a particular region is not necessarily related to their prehistoric antecedents, it is argued that the Tarim Basin experienced a surprising cultural and biological continuity despite immigration from both east and west into Xinjiang Province. This conclusion has a number of possible political ramifications in the present day that must be addressed in future literature on the subject.     

Goldsmithing traditions and innovations in colonial Colombia: an analytical study of crucibles from Santa Cruz de Mompox

SUMMARY: The 16th-century Spanish conquest of Colombia brought new technologies that altered and interacted with native metalworking traditions. In the colonial village of Santa Cruz de Mompox, renowned because of its goldsmithing tradition, indigenous groups and Spaniards experienced momentous encounters of individuals, metallurgical technologies and knowledge. However, little is known concerning colonial metallurgy, its continuities and changes with regards to the pre-Columbian period. Here we present the analytical characterization of five crucibles recovered in Mompox, together with discussion of relevant archival evidence. We find evidence for the local manufacture of crucibles as well as for the melting of unrefined gold dust, tumbaga (gold-copper-silver alloys) and silver. These metallurgical practices illustrate some likely illegal activities, continuities with pre-Columbian traditions in the use of tumbagas, and the Spanish-led introduction of silver in northern Colombia. It is argued that metallurgical remains can be informative of wider social and economic negotiations that engaged indigenous peoples, mestizos and Spaniards, which are critical to understand the configuration of the colonial reality.     

Imagining Cihuacoatl: Masculine Rituals,Nahua Goddesses and the Texts of the Tlacuilos

‘Imagining Cihuacoatl’ examines the conundrum of the multiple identities of the ‘serpent woman’, a Mexica goddess, analysing her relationship with other goddesses in the Nahua pantheon. She and the others were marked in a particular sexualised and gendered manner in the Nahua world. This article argues that Cihuacoatl and the fertility goddesses cannot be conceptualised in a symbolic universe that has binary divisions between male and female, nor can they be analysed by the methods currently employed in the social and cultural history of sexuality. This article follows images of various goddesses of warfare and fertility from pre‐conquest and early post‐conquest texts, suggesting ways in which the Spanish attempted to reconceptualise all of them into a framework of demonic sin. ‘Imagining Cihuacoatl’ will interrogate the sexual performance involved in Nahua ritual, lost in the translation not just from Nahuatl to Spanish but from a system that linked sex with rites of fertility to one that linked sex with sin. ‘Imagining Cihuacoatl’ shows that Gayle Rubin's call to develop a theory of sexuality separate from gender is a project fraught with contradictions, and one that remains incomplete.     

Identifying activity areas in archaeological soils from a colonial Virginia house lot using phytolith analysis and soil chemistry

Environmental archaeology methods can uncover both house lot organization and economic adaptation practices when applied systematically in conjunction with traditional archaeological research. This is the first study to employ both phytolith analysis and soil chemistry to interpret activity areas on an archaeological site. The patterning in the phytolith and soil chemistry analyses from the site of Rich Neck Plantation, Williamsburg, Virginia, reveals a set of six activity areas in and around the 17th century house lot, demonstrating a degree of economic diversification generally attributed only to 18th century colonial economic and social transformations.     

The evolution of a colonial space-economy: the case of Fiji

The penetration by western capitalism of the pre-capitalist world laid the foundations for an externally oriented, distorted and dependent form of development. This occurred through the subordination of indigenous societies and the highly selective exploitation of local resources by foreign capital. The means by which this occurred are directly expressed in the historical evolution of an underdeveloped country's space-economy. The case study of Fiji is used as an illustration of this process.     

An analysis of a Natchez gunflint assemblage from the lower Mississippi valley and its implications for eighteenth-century colonial economic interactions

Archaeological analyses of European lithic technologies in North America are often discussed anecdotally within the context of other material evidence of European occupations. In North America, the presence of gunflints manufactured in Europe, generally England (which became part of Great Britain in 1707) or France, is used as a marker for the influence of these European powers and as a reflection of from whom residents obtained their material culture. Gunflints were made in Europe and in North America (north of the Rio Grande) from the early 1600s to the late 1800s. Thus, gunflints from sites such as the Natchez Fort, Louisiana (AD 1729–1731) provide a unique avenue of analysis for understanding both continuity in lithic technologies and the interactions between indigenous and introduced technologies. We address methodological concerns in typifying historic lithic collections, specifically eighteenth-century gunflints, particularly as these concern sourcing and the implications of sourcing for eighteenth-century colonial interactions in the southeastern United States.     

On the trail of social relations in the colonial Sahara: a postcolonial reading

The Atlantic coast of the Sahara Desert was belatedly colonised by Spain. The paternalistic nature of this process and the collaboration of Sahrawi tribal leaders produced a specific type of colonial relations. The military hierarchy of colonial structures overlapped with the social stratification of Sahrawi tribes. Yet outside the upper echelons of Sahrawi authorities and Spanish military officers, daily life in the colony was defined by interactions among workers who performed the less lucrative jobs, Spanish immigrants from the Canary Islands as well as members of the indigenous population. Given their similar social status, four decades after the Spanish decolonisation (1975), we can still recognise the feelings that Sahrawi people inspire among Canarian returnees and the Sahrawis’ recollections of Canarian settlers, proving that colonial relations are never simple but ambivalent and open to new interpretations, especially when they intersect with other categories such as social class. Informed by postcolonial studies, our analysis of in-depth interviews conducted in the Canary Islands and the Sahara over the last ten years reveals the affective bond shared by colonisers and colonised at the bottom of the social hierarchy, allowing us to identify colonial memory as a cornerstone of social and cultural geography.