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This article seeks to further contribute to our understanding of the outcomes of earlier Nahua-Spanish alliances after Guatemala was pacified. The richly documented struggles of the Maya-Pok'omam communities around Lake Amatitlan in Guatemala between 1524 and 1580 reveal - in microcosm - the larger processes some of them stretching back into the pre-contact period that Mesoamerican scholars call ‘conquest-after-conquest.’ As this essay highlights, fifteen years after the initial phase of the Spanish conquest of Guatemala had ended, Nahua conquistadors from Central Mexico initiated their own colonization of Maya-Pok'omam towns, mobilizing both Nahua and Kaqchikel migrant groups to settle there. Within these Maya towns, the Nahua conquistadors impinged upon Maya economic assets, sharing them with their Dominican allies while maintaining political and social control over their local Maya subjects. Nahua economic and political encroachment of Maya assets finally brought about distinct and recognizable currents of Maya dissent against their foreign overlords, in parallel to the revival of local historical legacies of self-rule.  相似文献   

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Archaeological and literary sources indicate that the ancient Greeks relied heavily on terrestrial resources and that their access to certain types of foods varied by sex and status. Human and faunal remains from the Greek colonial site of Apollonia (5th to 2nd century BC) on the Black Sea coast of Bulgaria were analyzed for stable carbon and nitrogen isotopes in order to reconstruct the diet of this population, investigate the relative importance of marine vs. terrestrial resources, and explore variations in diet with respect to age, sex, and burial type. The results of this study indicate that the colonists of Apollonia relied on a mixed diet of terrestrial and marine foods, and that there was little or no variation in diet by age, sex, or burial type. The relationship between δ13C and δ15N data for these samples suggests that while marine foods were an important source of nitrogen, much of the carbon used to construct amino acids came from terrestrial foods.  相似文献   

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SUMMARY: The 16th-century Spanish conquest of Colombia brought new technologies that altered and interacted with native metalworking traditions. In the colonial village of Santa Cruz de Mompox, renowned because of its goldsmithing tradition, indigenous groups and Spaniards experienced momentous encounters of individuals, metallurgical technologies and knowledge. However, little is known concerning colonial metallurgy, its continuities and changes with regards to the pre-Columbian period. Here we present the analytical characterization of five crucibles recovered in Mompox, together with discussion of relevant archival evidence. We find evidence for the local manufacture of crucibles as well as for the melting of unrefined gold dust, tumbaga (gold-copper-silver alloys) and silver. These metallurgical practices illustrate some likely illegal activities, continuities with pre-Columbian traditions in the use of tumbagas, and the Spanish-led introduction of silver in northern Colombia. It is argued that metallurgical remains can be informative of wider social and economic negotiations that engaged indigenous peoples, mestizos and Spaniards, which are critical to understand the configuration of the colonial reality.  相似文献   

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Environmental archaeology methods can uncover both house lot organization and economic adaptation practices when applied systematically in conjunction with traditional archaeological research. This is the first study to employ both phytolith analysis and soil chemistry to interpret activity areas on an archaeological site. The patterning in the phytolith and soil chemistry analyses from the site of Rich Neck Plantation, Williamsburg, Virginia, reveals a set of six activity areas in and around the 17th century house lot, demonstrating a degree of economic diversification generally attributed only to 18th century colonial economic and social transformations.  相似文献   

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The penetration by western capitalism of the pre-capitalist world laid the foundations for an externally oriented, distorted and dependent form of development. This occurred through the subordination of indigenous societies and the highly selective exploitation of local resources by foreign capital. The means by which this occurred are directly expressed in the historical evolution of an underdeveloped country's space-economy. The case study of Fiji is used as an illustration of this process.  相似文献   

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‘Imagining Cihuacoatl’ examines the conundrum of the multiple identities of the ‘serpent woman’, a Mexica goddess, analysing her relationship with other goddesses in the Nahua pantheon. She and the others were marked in a particular sexualised and gendered manner in the Nahua world. This article argues that Cihuacoatl and the fertility goddesses cannot be conceptualised in a symbolic universe that has binary divisions between male and female, nor can they be analysed by the methods currently employed in the social and cultural history of sexuality. This article follows images of various goddesses of warfare and fertility from pre‐conquest and early post‐conquest texts, suggesting ways in which the Spanish attempted to reconceptualise all of them into a framework of demonic sin. ‘Imagining Cihuacoatl’ will interrogate the sexual performance involved in Nahua ritual, lost in the translation not just from Nahuatl to Spanish but from a system that linked sex with rites of fertility to one that linked sex with sin. ‘Imagining Cihuacoatl’ shows that Gayle Rubin's call to develop a theory of sexuality separate from gender is a project fraught with contradictions, and one that remains incomplete.  相似文献   

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Today's domesticated plants not only embody past human–nature interactions, but also reflect social history. Human seed exchange, replacement and loss are important forces in shaping crop diversity. This essay explores regional history in relation to the shaping of maize diversity in the western highlands of Guatemala. This is an area of exceptional maize heterogeneity and a peripheral part of the region where maize was domesticated. Maize diversity seems to have developed through geographic isolation in networks of seed exchange that were generally very local in scope. However, recent studies on Mexican maize suggest otherwise. However, few studies have examined crop diversity or seed exchange from a historical perspective. A closer examination of regional history suggests which processes might be important for shaping the present geographical distribution of maize diversity. Seeds were occasionally transported over longer distances. As a consequence, maize diversity is geographically not characterised by sharp differences between farming communities; the main differences are to be found in regional occurrences. This challenges antimodern ideas of closed, local native ecologies. Consequently, the conservation of maize genetic resources is a challenge, but not entirely contradictory with its transforming socio-economic context.  相似文献   

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Powder X-ray diffraction and petrographic analyses of reservoir sediments from Tikal, Guatemala have identified significant quantities of decomposed volcanic ash in the form of smectite and euhedral bipyramidal quartz crystals. X-ray fluorescence trace element content analysis was used to eliminate distant Sahara-Sahel and Antilles sources. The Zr/Y and Ni/Cr ratios of reservoir sediment from Tikal are consistent with a source from Central American volcanism (e.g., Guatemalan and Salvadoran). AMS radiocarbon dating of the smectite and crystalline quartz-rich reservoir sediments show that volcanic ash fell during the Preclassic, Classic, and Postclassic Maya cultural periods. It may now be possible to develop an effective chronology of ash fall at Tikal and the greater Peten.  相似文献   

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While historians have long studied the institutional dimensions of crime and punishment, this article examines the informal, extra-legal efforts of Nahuas and other residents of central Mexican communities to contend with violence and resolve conflicts. Residents of Nahua communities could not rely entirely on the authorities for protection and justice; rather, by being vigilant and taking matters into their own hands, they played a vital but underappreciated role in policing their communities, dealing with disorder, and preserving the peace. As such, they shouldered some of the law enforcement functions of the state apparatus. At times, their contributions could prove indispensable to the administration of justice. Their efforts not only helped to maintain public order and protect one another but they also tell us much about perceptions of acceptable behavior as well as notions of civic responsibility and, by extension, community membership and social solidarity.  相似文献   

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This paper highlights an understudied aspect of the history of anti-colonial resistance – the role of people who sat on the fence, displayed ambivalence, or at times played an active role in wrecking, damaging and sabotaging resistance against the state. Such people appear, if at all, in popular parlance as ‘traitors’ and in academia as ‘collaborators’, labels which carry a categorical moral bias. By examining nationalism through the lens of betrayal, this paper engages with a methodological question – is there a way of broadening the scope of the history of anti-colonial nationalism which incorporates acts of collaboration (e.g. spying, informing, perfidy, denunciation), without the implicit moral judgment embodied in each term? To tackle this question, this paper reconstructs the history of one renegade revolutionary, Hans Raj Vohra (1909–1985), a government witness who testified against his comrades, the revolutionaries of the Hindustan Socialist Republican Army in the Lahore Conspiracy Case trial (1929–30). This paper contextualizes Hans Raj Vohra's decision to become an ‘approver’, or a government witness, demonstrating the difficulties in framing his perfidy as a form of collaboration.  相似文献   

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The skull of a native Mexican from the colonial period is studied. The skull has a nasal trauma, dental pathology and two osteogenic lesions, one situated at the left wing of the sphenoid bone and the other in the infrainion occipital squamous bone, between the left mastoid process and the left occipital condyle. That involving the sphenoid occludes the optic nerve foramen and is evident through the orbit and at pterion. These osteogenic lesions are considered to be secondary to the soft tissue tumour mass, which, at the level of its implantation area, is usually present in meningiomas.  相似文献   

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