改革和完善党的领导方式和执政方式

新的历史时期对党的领导方式和执政方式提出了新的要求.在分析党的领导方式和执政方式上存在的问题中,提出了改进的建议.     

试论党的执政方式的变革

能否有效地实现党的领导,关键在于党是否善于领导;而党是否善于领导,关键取决于党的执政方式的变革。在新形势下,党的执政方式的变革要以正确实施党的领导、依法治党、端正党和人民的关系为主要内容,以从严治党、树立正确的行政伦理观、提高依法执政水平为主要途径。     

党的领导核心作用与党的执政方式的调适

经济市场化、全球化、信息化,对执政党原有的领导方式和执政方式提出了挑战,这就要求具有深厚历史积淀的中国共产党要从中国现代化发展的全局及其所提供的发展空间、政治资源出发,努力探索执政党的执政规律,不断改进和完善党的执政方式。进行党的执政方式的调适以实现党的领导核心作用,就必须按照市场经济要求重新设计和配置政治权力体系;按照政治现代化要求强化政党的执政功能;按照依法治国的要求实行依法执政。     

领导者应树立的新领导观

领导者应树立以科学发展观、正确政绩观和科学人才观为内容的新领导观.牢固树立这样的新领导观,是实现全面建设小康社会和构建社会主义和谐社会战略目标的迫切需要,是不断完善党的领导方式和执政方式、提高各级领导干部执政能力和领导水平的必然要求.     

改善党的领导方式与执政方式

改革和完善党的领导方式与执政方式,是党的十六大作为我国政治建设和政治体制改革的重要任务所提出的重大课题。当前,全面建设小康社会和开创中国特色社会主义事业新局面的战略任务,对党的领导提出了新的更高的要求。因此,我们必须在坚持和加强党的领导的同时,不断改善党的领导,使党的领导不断适应新的形势和任务的要求。     

从领导力提升看党的领导方式变革的新导向

执政党的领导力与其执政能力一样关系到党的兴衰。按照领导力提升的要求,党的领导方式必须适应时代要求进行相应调整。为此,必须以新的途径注重发挥党的影响力和凝聚力,必须将党的领导重心放在制定科学的发展战略和推动改革上,必须在注重提高党员干部综合素质的基础上集聚党执政的人才力量。     

试论党的执政方式的变革

能否有效地实现党的亮在新形势下,党的执政方式的变革要以正确实施党的领导、依法治党、端正党和人民的关系为主要内容,以从严治党、树立正确的行政伦理观、提高依法执政水平为主要途径.     

论党依法执政的理论和实践

党的十六届四中全会提出了以依法执政、依法治国、执政为民、公平正义为主要内容的社会主义法治执政理论。这一执政理论的提出,标志着我们党对执政规律和建设中国特色社会主义的法治国家有了更加深刻的认识和把握。其执政方式不仅会引起党的领导体制和领导方式的深刻变革,而且将对我国依法行政产生深远影响。     

关于机关单位党建工作的重点分析

根据党的十八大要求,我党需要全面加强建设执政能力,加强各层党组织尤其是机关基层党组织的执政能力建设,确保在新形势下能够适应时代的发展,使人民群众的根本利益能够从党的路线方针中得到具体体现。对于党中央的重要思想,要做到全面贯彻落实,以"党要管党、从严治党"为指导要求,使党的领导水平以及执政水平都能得到较大提升,特别要提高拒腐防变和抵御风险的能力。同时,要突破传统的领导方法与执政方式,为党的工作增添新的活力。要以解决存在的具体问题为切实的工作目标,做到思想建设、组织建设与作风建设相结合,切实的做到为人民群众排忧解难。     

新时期党群沟通机制运行不稳定的原因分析简

在阶层分化严重、利益格局多样、社会期望扩大、诉求表达强烈、参与意识浓厚的社会转型期,依靠传统行政力量去巩固党执政的合法性基础已经不适应时代发展要求.党必须通过自身的沟通功能去了解群众、服务群众,才能实现有效执政.但现实中影响党与群众沟通的因素很多,使党群沟通机制的运行处于不稳定状态.客观看待和分析这些因素,对于加强党的建设,巩固党的领导地位和执政地位具有重要的现实意义.     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.