The migrancy of racial and settler imaginaries: British migrants in Auckland,Aotearoa New Zealand

The position of migrants within Eurocolonial settler cities has received growing interdisciplinary attention. Within the field of geography there have been calls for new avenues of research into the encounters of bodies with different histories of arrival and experiences of racialization in such contexts. However, there remains little research on the position of British migrants, despite their ethno-historical links, and the ongoing popularity of such destinations among British emigrants. The analysis draws on 12 months of qualitative research with first-generation British migrants to examine their reflections on the bicultural and multicultural landscapes of Auckland, Aotearoa New Zealand. This paper makes a number of contributions. First, it documents both the racial and settler imaginaries of British migrants. Second, it highlights the ways normative temporal and spatial assumptions shape encounters with difference in urban settler environments. Finally, through an examination of the heterogeneity of perspectives, histories and investments at work among British migrants, this paper seeks to complicate monolithic ideas of belonging, otherness and identity in racialized settler societies.     

丰富多彩功能各异的王家大门

山西灵石静升镇王家大院建筑群中,门占有重要位置。它不仅仅是住宅防盗保安全及内外空间的过渡,更重要的是标志着王家官职及身份等级,显示其财产的富有,以及所拥有的化层次,创建了明清汉民族门户化艺术。     

《元和姓纂》杜氏郡望史料刍议

林宝<元和姓纂>(以下简称<姓纂>),是目前存世的惟一以姓、望、房三级结构条贯姓氏、家族以及人物的唐代官修谱牒.晚近以来,敦煌文书谱牒资料如国家图书馆藏位字79号氏族谱残卷、<新集天下姓望氏族谱>残卷等相继发现,为唐代谱牒研究提供了第一手资料,但这类文献只记载了当时"姓望"在各个地区的分布和排序,没有涉及"姓望"之下的房支和人物,与<姓纂>的形式、内容都迥然有别,因而无法取代后者所具有的独特价值.不过<姓纂>"至宋已颇散佚",至清更是"绝无善本,仅存七八"①.     

The black family needs no defense

Jerold Heiss. The Case of the Black Family: A Sociological Inquiry. New York & London: Columbia University Press, 1975. 246 pp. $13.50.     

The persistence of family: a study of a nineteenth-century Canadian family and their correspondence

Beginning in the 1850s, the struggling farming family of Elijah Dunham (1810-1893) and Anna Maria Briggs (1813-1899) ceased to function as a single economic and social unit. The children left the family home to establish lives and families of their own in various parts of Canada and the United States. As the family dispersed, however; they continued to maintain contact through letters. In the letters, the family shared news, sought advice, received comfort, and, at times, vented their frustrations and exposed internal family tensions. The letters provided a means of requesting and extending financial assistance, especially as it came to maintaining the elderly parents back in Ontario. Although the family would never again inhabit the same geographic location, they continued to function as a kinship network even though separated by time and space.     

The status of phytolith analysis in the American tropics

Phytolith analysis is now sufficiently mature to provide an independent source of data in tropical paleoethnobotany and paleoecology. At the same time, ongoing studies of phytoliths from tropical plants and sediments are discovering new applications. There are, to be sure, problems in interpreting prehistoric plant use and paleoecology which cannot be addressed through phytolith analysis; some of the more important ones are listed. Through a review of recent studies in the New World tropics, this paper presents some contributions to, problems of, and prospects for phytolith analysis to inform the archaeological community about such issues as (1) the origins and dispersals of domesticated plants, (2) the development of tropical forest agriculture, (3) the uses of tropical plants in prehistory, and (4) the distribution and composition of past plant communities.     

Point Chev boys and the landscapes of suburban memory: autobiographies of Auckland childhoods

This article uses a comparative analysis of two autobiographical texts to consider the ways in which the emotions and the imagination inform a sense of place. These autobiographies recount boyhoods in Point Chevalier, an Auckland suburb which embodies much that is emblematic of the mythology of early- to mid-twentieth-century childhoods in New Zealand. Both a modern suburb in a fast-growing city, and a richly particular coastal environment, it makes itself available as the setting for a childhood of the national imaginary. But as each of these narratives crosses the suburban terrain it produces a different understanding of what it meant to grow up as a male then, and there: in Halfway Round the Harbour Keith Sinclair never questions the fit between boy and place, or the certainty of his belonging and his identity; Peter Wells in Long Loop Home recalls a tumultuous boyhood increasingly marked by the threat of exclusion and intense family conflict. Between the two opposing trajectories of these texts, other possibilities are glimpsed. Place is created here by gender, sexuality and class; and masculinity is shaped and positioned differently for each of these boyhoods and the men who reflect on them. The affect of place marks the difference between these two Point Chevs.     

访乔家大院

久居夏威夷,不觉年已七秩有三。海风吹得多了,摩天大楼见得也多了,便愈发地思念故土,想回来再跑几个稀罕的地方看一看。偶一日与几位老友邂逅,他们劝我别看山、别看水,就到山西一个叫乔家堡的地方走一走,去感受一下“皇家看故宫,民宅看乔家”的味道。     

The transformation of kinship and the family in late Anglo-Saxon England

The development of the family into a small unit in which descent was traced almost exclusively through the male line is regarded as a major turning point in medieval European history. The early stages of the formation of agnatic kinship have usually been connected to strategies designed to preserve and retain control of patrimonies and castles, arising from the breakdown of public order. In this article it is suggested that the emergence of new kinship values was connected to the investment of aristocratic energy and resources in monastic programmes, and to subtle changes in lay involvement with the rituals associated with death and the salvation of souls.     

The family is worthy of being rebuilt: perceptions of the Jewish family in Mandate Palestine, 1918-1948

Although the Jewish community of Palestine was an extremely family-oriented society and the institute of the family played a major role in the establishment of the new Zionist nationhood, the historiography has henceforth paid little attention to its role, images, and functions. This article will examine the diverse and often contradictory perceptions and influences that have shaped the Zionist period. Traditional Jewish perceptions intertwined with modern, bourgeois, and revolutionary notions of the family, whether national or socialist. These contradictory perceptions were manifested in the contested professional and public discourse regarding the many dysfunctional urban families in Tel Aviv, who were treated by welfare authorities and mental health specialists during the 1930s and 1940s.     

The Tertiary Turn: Locating “The Academy” in Autobiographical Accounts of Activism in Manchester,UK and Auckland,Aotearoa New Zealand

Abstract: Activists often strategically negotiate sectoral boundaries by switching between public, private and voluntary sectors over the life course in order to pursue their aims. This paper draws on a cross‐national study that explored the extent of this inter‐sectoral movement and the specific “career pathways” activists developed in relation to governmental, private and voluntary/community sector organisations. Using an analysis of 46 biographical narratives gathered from activists in Manchester, UK and Auckland, Aotearoa New Zealand during 2007 we situate “the academy” in these life stories of activism. Teasing out from these accounts the motivations behind a turn towards tertiary education at particular moments we examine how “academia” supports and sustains individual activists while legitimising and professionalising their activism. In so doing, we track the tactical transfer of knowledge, skills and expertise effected by contact with “the academy” to make substantive and conceptual claims around the future role universities might play in the knowledge economy.