Two Theories of Toleration: Locke versus Mill

Abstract

In her book, Zuckert presents a new interpretation of the Platonic corpus based on the internal dramatic chronology of all the dialogues. According to Zuckert, once the dialogues are ordered in this way, then it is possible to understand Plato's story of the development of Socratic philosophy, especially in relation to the other non-Socratic philosophers: Parmenides, Timaeus, the Eleatic Stranger, and the Athenian Stranger. For Plato, Socratic philosophy is superior to these other types of philosophy because of its acute understanding of both the limitations and the erotic character of human knowledge. It is only with his account of erôs in the Symposium that Socrates was able to account for the ways in which the eternal and intelligible ideas of the noble, the just, and the good could come to be exemplified in the life of mortal human beings, via the cooperative practice of philosophic virtue.     

Political Science in Mexico: Cold War and Post-Cold War Context

Abstract

Through a critical consideration of recent proposals urging the use of “citizen forums” or “mini-publics” on issues involving science, this article reflects on the challenge posed to democracy and democratic decision making by the intellectual authority of modern science. Though the danger of a descent into technocracy is real and pressing, arguably the most serious challenge to democracy today, these novel “deliberative democratic” institutions are unpromising as a corrective beyond the local level, and may actually exacerbate the problem. The article concludes with a consideration of alternatives.     

Political participation in Australia: contingency in the behaviour and attitudes of citizens

This article explores the idea that a citizen's relationship with their polity is contingent on and liable to change under certain conditions. The assessment of the prospects for political reform requires an understanding of the contingent nature of political engagement. Drawing from a survey of a representative sample of Australians three insights emerge. First, although many Australian citizens are not directly engaged in political actions beyond voting most do present a ‘standby’ role that suggests potential to engage. Second, willingness to shift patterns of engagement may depend on general orientations towards the polity and we find extensive evidence of negative understanding of the political system as well as more positive endorsement of representative political practices. Our third finding is that citizens might be prepared to change their relationship with the polity depending on the kind of politics that is offered; hence providing a creative space for political reform.     

On the Degeneration of Public Philosophy in America: Problems and Prospects

Abstract

Mark Blitz’s Plato’s Political Philosophy is reviewed in this article with special attention to two recurring themes. The first is the relation of parts to wholes and, especially, how the knowledge of parts and wholes in general and of political parts and wholes in particular relate to the philosophic attempt to know the whole itself. The second theme is that of philosophy’s relation to piety and, in particular, how the attempt to know the whole, as understood by Blitz, relates to the fundamental opposition between piety and philosophy. Attention to these themes, the author argues, helps to explain peculiarities of Blitz’s approach, especially his greater emphasis on articulating the entire “realm of political philosophy” than on explicating individual dialogues and his tendency to connect and divide Platonic thoughts, themes, and problems rather than to bore into individual Socratic problems.     

Foreign and comparative politics in the Australian Journal of Political Science: A review

This article reviews analyses of foreign and comparative politics published in the Australian Journal of Political Science over the past 50 years. The article uses a thematic approach, reviewing five broad regional areas: the Soviet Union and Eastern Europe; New Zealand and the Pacific; Canada, the USA and Western Europe; China and the rest of Asia; and Africa and the Middle East. The article assesses changes in the attention given to particular regions and countries over time, and highlights countries that have received relatively little attention. The article uses a Presidential address in 1985 by David Goldsworthy as a key reference text for assessing the study of foreign and comparative politics in Australia since 1966. The main shifts in overall attention since the early 1990s have been a decline in the historical study of the Soviet Union and Eastern Europe, and increased attention to New Zealand.     

Confucian China and Jeffersonian America: Beyond Liberal Democracy

This paper begins by reviewing the ancient Chinese worldview, one imbued with cultural particularism wherein the Middle Kingdom identified itself as the centre of the universe. I then distinguish the ways in which historically the Confucian East and Christian West have respectively exerted cultural hegemony. I next analyse China's rebuffing of liberal democracy, and how the CCP's retention of one-party rule has generated concerns about its legitimacy. I conclude by showing that China and America each possess moral traditions – specifically Confucianism and Jeffersonian Deism – that have overlapping outlooks. Both maintain a worldview that disavows extremism. Based on this broader philosophical-religious analysis, I argue that contentions over liberal democracy notwithstanding, China and America share moral ideals vital for confronting some of today's exigencies.     

Political pragmatism and the creative economy: Singapore as a City for the Arts

Can the arts and culture prosper under a less than democratic political regime? This paper looks at the soft authoritarian Singaporean government and the making of Singapore into a ‘City for the Arts’. Many scholars advocate that a culturally vibrant and creative city must also celebrate diversity, tolerance and experimentation. This implies that a democratic space is needed for creative energies to flow. Singapore is not known for its democracy. But Singapore has become relatively successful in being the cultural hub in the region. A more liberal approach to diversity and criticism of the authorities can now be observed but there are still many strong‐handed social and political controls in the city‐state. This paper tries to answer these two questions: has Singapore become democratic because the authorities want the arts and culture to flourish? Is democracy necessary for the creation of a lively cultural city?     

Water from a Rock: Archaeology,Ideology, and the Bible

In a series of studies over the last decade, Avi Faust suggested that several ideologies of ancient Israel could be identified on the basis of archaeological features (four-room houses, tombs, certain pottery vessels, etc.), namely, egalitarianism, simplicity, unity, and purity. The aim of this paper is to review these studies, asking what ideology is and if it can be retrieved from archaeology. While “there are multiple dangers when walking into the field of ideology” (Vincent 2010:21), avoiding discussion is not an option. In my view, most of the things identified by Faust are not ideologies. To the extent that they have an ideological content, it is based not on archaeological remains, but on a conservative reading of the Hebrew Bible. The identified “ideologies” are described as static, valid for the entire society, and eternal (from the Iron Age I until the end of the Kingdoms of Israel and Judah). They turn ancient Israel into an ideal society, a model for our times—but an unrealistic one.     

International relations and foreign policy in the Australian Journal of Political Science: A review

The Australian Journal of Political Science (AJPS) has evolved from a publication that deliberately relegated articles in international relations (IR) to a secondary status to one that has defined and encouraged leading-edge contributions to that field. This development can be attributed to successive AJPS editorial teams’ realisation that contemporary political problems are increasingly interconnected and that emerging approaches to IR reflect this condition. Several recent and key IR debates that have emerged within the journal’s pages are assigned special attention here: the linking of Australia’s domestic politics to that country’s foreign policy interests and behaviour; in-depth discussions that relate to ongoing trends in the international political economy; critical analysis of national defence and regional security postures; and diverse theoretical perspectives that are increasingly shaping the IR field’s paradigmatic identity. It is concluded that the AJPS is now a leading source of IR thought and discourse.     

Women,gender and feminism in the Australian Journal of Political Science: A review

This review article, written for the fiftieth anniversary of the Australian Journal of Political Science (formerly Politics), analyses articles focusing on women, gender and feminism that were published in the journal. The analysis demonstrates that the study of gender is relevant to a broad range of fields, and methodological approaches used, in political science. It also demonstrates that political science knowledge is itself historically and socially constructed, reflecting both traditional social power relations and the influence of the social movements that challenge them. Consequently, key articles have drawn attention to the ways in which the frameworks of mainstream forms of political science were gender-biased and have sometimes continued to be so, particularly in terms of narrow constructions of the ‘political’. Such narrow constructions may still be contributing to some ongoing gaps in the literature, despite the important contributions made by work published in the journal.     

承续与建构：近年来国内马克思主义政治哲学研究综述

近年来,马克思主义政治哲学研究的广度与深度都有了较大的发展,为这一分支学科的建立和发展提     

Church and Empire: Free-Church Ecclesiology in a Global Era

Abstract

Jesus was cruelly executed as the alleged "king of the Jews" because of his efforts for grassroots religious renewal and resistance to Roman rule in Palestine through local religious-political elites. By the fourth century CE, however, Christianity had become the official religion of the Roman imperium. An ambiguous account of both resisting and supporting imperialism has shaped all church history. Today the United States of America is widely recognized as the central power in a new global empire.     

Sustainability Science Partnerships in Concept and in Practice: a Guide to a New Curriculum from a European Perspective

This paper makes the case for advancing sustainability science partnerships (SSPs) both within universities and through innovative means of integrating universities with external public‐private and civil sectors. It links the basic principles of sustainable development with an emerging science of cooperative learning that connects researchers to a wide range of partners. SSPs are specifically designed to be transformational through becoming active agents for societal change. Universities play a special role here because they can act both as communication networks and as laboratories for developing the capability to design and manage SSPs in the creative transition to sustainability. It is gratifying to note that these ideas are beginning to emerge in a number of universities, with European examples being highlighted in this paper. Further steps towards introducing full‐blooded SSPs across the university spectrum are suggested.     

Pocock,Machiavelli and Political Contingency in Foreign Affairs: Republican Existentialism Outside (and Within) the City

SUMMARY

In this essay, inspired by J.G.A. Pocock's appropriation of Machiavelli's theory of political contingency, and building upon my previous engagements with Pocock's ‘republican existentialism’, I focus on the role played by ‘accidents’ in Machiavelli's analysis of war and foreign affairs within The Prince and the Discourses. In so doing, I consider the following issues: the ways through which a potential imperial hegemon might consolidate control over nearby lesser powers—and, conversely, how such less powerful polities might resist imperial encroachments on their autonomy; the contrasting military modes and orders characteristic of ancient and modern republics; and the extent to which Machiavelli actually thought that accidents in foreign affairs were ever truly ‘accidental’ in light of his determinations concerning well- versus badly ordered domestic institutions.     

Structures and Agency: a transnational comparison of the struggle for women's suffrage in the Nordic countries during the long 19th century

This article is a transnational comparison of the struggle for women's suffrage during the long 19th century, mainly around 1900, with an emphasis on the five Nordic countries (Denmark, Finland, Iceland, Norway and Sweden). The article questions the widespread notion of these countries as similar democratic and peaceful nations, different from the rest of Europe. It points to the timing of women's suffrage and to how the claim for this reform challenged the gendered meaning of political citizenship as well as core elements in the understandings of masculinity and femininity. It proceeds to analyse important structural changes that have been seen as vehicles for women's suffrage: the growth of democracy, the construction of nation states, revolutions and wars, asking if these structures played as important a role in the Nordic countries as elsewhere. Finally, the article concentrates on women's agency, mobilization and organization, looking for similarities and differences among the five Nordic countries.     

Politics and social violence in developing democracies: Theory and evidence from Brazil

How do the political institutional features of developing democracies influence how violence occurs? Building on research showing that ‘hybrid democracies’ are more prone to social violence, this article argues that elite competition for power in the context of limited institutional oversight plays an important role in explaining violence. The framework here presents possible mechanisms linking subnational political dynamics and rates of social violence in poorly institutionalised contexts. It highlights how political competition, concentrated political power, and constraints on cooperation can create opportunity structures where violence is incentivised and the rule of law is undermined. This is examined empirically using sub-national homicide data from over 5000 Brazilian municipalities between 1997 and 2010. Findings suggest violence is greater in contexts that are highly competitive – where political actors face credible challenges and have a more tenuous grip on power – and those where power is highly concentrated – where political actors have held power for longer periods or face limited credible challenges. Findings also suggest violence varies depending on whether interactions between state and municipal government are likely to be constrained or cooperative; and are consistent with literatures emphasising the importance of structural explanations of social violence. In light of on-going democratic transitions across the globe, the article highlights the value of understanding links between institutional context, contentious politics and social violence.     

A Critique in Search of a Corpus: Re-visiting Governance and Re-interpreting Urban Politics

One of the most profound changes of the last two decades has been in the form and the function of local government. Its role as part of the local state has been challenged through the re-scaling and re-configuration of many of its aims. This paper examines the growth of business sector involvement and the ascendancy of the partnership model in urban development, as part of an analysis of the changes and the continuities that stretch across the local government – local governance conceptualization of political relations. I start the paper with a discussion of the main issues in the local governance literature as a precursor to a commentary onImrie and Raco's (1999) recent paper, 'How New is the New Local Governance? Lessons from the United Kingdom'. The wider literature is drawn upon to discuss some of the theoretical approaches used to analyse this much-vaunted transformation and three key themes are used to structure the remainder of the paper. I argue that Imrie and Raco caricature the work of other academics in order to make their claims over omissions from the literature. In doing so, they ignore or under-play how state restructuring and the logic of capital has often been the object of analysis, rather that the voluntarist incorporation of business élites into the local governing apparatus. Using empirical examples from three English cities I argue that while, on the one hand, their examples are revealing and serve to sensitize current debates around governance, the state and regulation, on the other hand, there is still a need to interpret these 'local' politics within a broader and more scale-sensitive framework and in more abstract terms. This demands a clear distinction between local governance as a concept, and its investigation in an empirical way.