Tilling the Field of Interest Group Research: An Overview of New Insights

Abstract

This article argues that The Lives of Others contains a particularly powerful portrait of what the Czech dissident–philosopher Václav Havel called “post-totalitarianism.” I will explore Havel's understanding of this concept and the film's evocation of its key features. In Havel's view, these regimes preserve themselves through the principle of “social auto-totality.” They make every person, every citizen, an accomplice in their own oppression. Even more troubling for Havel is that these regimes do not continue to exist because of the evil will and historical misunderstandings of their originators. He suggests these horrors “can happen and did happen only because there is obviously in modern humanity a certain tendency toward the creation, or at least the toleration, of such a system.” Donnersmarck's brilliant film explores how it is that people are capable of living within a lie. This leads to a consideration of an important but heretofore unexplored question: What is the meaning of the movement of a totalitarian regime to a post-totalitarian regime? Was what seemed for many in the West to be a sign of Communism's ability to moderate itself actually the emblem of its true evil?     

Zbigniew Herbert,Poet-Errant

Abstract

Under the guise of an Arthurian metaphor, this article explores the depiction of violence and totalitarian rule, and the quest for sense and dignity in Herbert’s poetry. Doing justice to his stylistic devices and his creative design, I attempt to understand the ways of epic writing. The echo of Herbert’s work in Poland and other Central and East European countries demonstrates the power of words for people afflicted by a painful history.     

China’s urban ideology: new towns,creation cities,and contested landscapes of memory

ABSTRACT

This paper argues that “the urban” has emerged as the most significant ideological realm in contemporary China. In developing this argument, I suggest an alternative approach to how we theorize urbanization in China. Seeking to avoid the dichotomized analyses that often characterize scholarship on China’s urbanization, the paper suggests reading “the urban” as an ideological device. Such a reading calls for an analytical distinction between the city as a technology of socialist party-state planning and government and urbanization as a messy social process over which the state struggles for control. It also calls for a recognition of the ways that ideology itself has shifted dramatically in China, from the Mao-era centrality and coherence of class struggle and its overriding goal of proletarianization to a much less coherent post-reform message of “stability”. The paper begins with a brief discussion of ideology and Gramsci’s notion of “common sense” in a Chinese register. It then considers the film 24 City, directed by Jia Zhangke, as a template for understanding urban spaces as sites of conflict between the city as an ideological device and urbanization as a social process. New urban spaces are then explored in an effort to tease out their complex and contradictory ideological renderings. I conclude with an argument about the openness and contradictions of China’s urban spaces and how an ideological analysis can resist the kind of theoretical closure that much work on urbanization in China seems to aim for.     

Lawler’s Personalism

Abstract

This review considers the concept of the person employed by Peter Lawler, and the difficulties that a purely relational concept of the person faces against a more realist understanding of the person as a partaker of the common good. I suggest how such conceptual problems in Lawler's view of the person also introduce ambiguities that burden his political analysis.     

Renewing the Political Perspective: Reflections on James Ceaser,Political Science,and Liberal Democracy

Abstract

This is a response to the contributions to the symposium on David Walsh's trilogy on modernity: After Ideology (1990), The Growth of the Liberal Soul (1997), and The Modern Philosophical Revolution (2008). After expressing appreciation for the careful reading the work has received, it enters into a reflection on the underlying unity of the studies. This is intended to address the common concerns that center on the issue of how the modern world is to be understood. It emphasizes the impossibility of separating the attempt to understand modernity from the need to take responsibility for it. This is the perspective that has illuminated the totalitarian catharsis, the durability of liberal political regimes, and the existential turn within modern philosophy. In the latter part of the essay, a response is offered to specific objections and characterizations that individual symposiasts raise.     

An approach to ideology

Abstract

This paper deals with the problems of teaching ideology by suggesting a simplified approach to the topic. This approach rests upon an examination of debates within the geographical literature. Examples of such debates are examined, and some general principles on the nature of ideological attitudes discussed.     

Life Narratives of the Past: Herta Müller on Communist Romania

Narratives of the past are created and, in some cases, recreated, through literary works by revealing fragments from past traumas, reinterpreting past events, or focusing on historical events held in the collective memory. In a text dedicated to excavation and memory, Walter Benjamin notes that when approaching one’s personal past, one must proceed like a person digging in the ground, and not be afraid of returning repeatedly to the same matter. This essay argues that Herta Müller uses this method to address the personal and collective Romanian past, creating through her novels a literary remembrance of the past that deeply resonates with the memories of those affected by totalitarian regimes. Never presenting a linear or whole narrative of the past but rather the pieces of a life-narrative puzzle, Müller’s literary world becomes a medium through which the victims of totalitarian regimes can regain control over the narratives of their past.     

MOVING CENTRAL KNOWLEDGE TO A NORTHERN PERIPHERY: EXPLORING LOGICS OF PUBLIC SECTOR JOB RELOCATION IN SWEDEN

Through the means of Swedish relocation politics, the capital of Stockholm has been constructed as a governing centre with the ability of giving something to a periphery thought of as unable to survive on its own. The relationship between centre and periphery, furthermore, produces images of what kind of knowledge can be located to “central” or “peripheral” regions. In this article I research the move of a knowledge‐intense government agency from Stockholm to Östersund, a smaller inland town in the north. The data were collected through an ethnographic case study of a government agency. I adopt a discourse theoretical approach that provides a clear ontology of identity and processes of identification. This enables research on how ideological images of places create geographical identity positions. The aim of this article is to explore how groups of professionals at the government agency identified with geographical identities dependent on whether they were seen as experts or generalists. In conclusion, identity positions became important for how the relocation was organized. The establishment of the two identity positions functioned to stabilize the social environment during the move, a time when many things at work seemed to be in turmoil. At the same time the positions worked to exclude other ways of identifying with (work)place, and in this way sustained asymmetrical relations of domination and subordination between centre and periphery.     

Immigrants,Banlieues, and Dangerous Things: Ideology as an Aesthetic Affair

Abstract: This paper engages with the notion of ideology, bringing together Laclau's theorisation of the specificity of the ideological, and Rancière's notion of aesthetic regimes. Ideology, I argue, works through what it makes available to the senses and what it makes to make sense. It is in this sense that it is an aesthetic affair. This argument is illustrated with an account of the so‐called “securitarian ideology” in France that characterises the repressive policies of the recent governments.     

Digging Franco's Trenches: An Archaeological Investigation of a Nationalist Position from the Spanish Civil War

Abstract

As part of a project on the archaeology of the civil war and dictatorship in Spain, a Nationalist position was excavated in the village of Abánades (Guadalajara), which was occupied between March 1937 and the end of the war. The sector that was excavated comprised a trench, two dugouts, and a stone-and-concrete covered trench. The findings reveal more about daily life in General Franco's trenches, while they also offer insights into totalitarian ideology, international involvement in the conflict, and the war economy.     

The history of econometric ideas. Historical perspectives in modern economics

This article presents a comparative analysis of the concepts of totalitarian democracy and positive liberty in the work of Jacob Leib Talmon and Isaiah Berlin. Its main purpose is to show that a combined analysis of Talmon and Berlin's biographical relationship and their individual texts demonstrates that Talmon's idea of totalitarian democracy may have had a greater influence on Berlin's notion of positive liberty than Berlin seems to have ever acknowledged. The article first summarises the intellectual and biographical relationships that tied these two authors together in a personal friendship and an intellectual fellowship that lasted for more than three decades. In the second part, the insights drawn from the investigation of the authors' intellectual and biographical relationships are linked to an analysis of their texts, The Origins of Totalitarian Democracy and Two Concepts of Liberty. Finally, in the third part of the article, three crucial aspects of Talmon's definition of totalitarian democracy are considered: the interpretation of the Enlightenment and Rousseau's thought, the view of the French revolution, and the possible impact each of these has on subsequent Marxist and socialist reflection, to see how they are addressed in Berlin's idea of positive liberty.     

Homeboys: uses of home by gay Australian men

In this article, I explore connections between space, the body and the nation by analyzing state-introduced leisure activities in a village in Indonesia. While leisure activities are voluntary and are more enjoyable than more formal nation-building activities, I investigate how they are politicized and intimately tied to the state's nation-building agenda. Focusing on national programs of volleyball, takro (an indigenous game played with a rattan ball), and Gerak Jalan (marching competitions), I examine how the state's national ideology has been translated into recreational programs that attempt to ‘improve’ the bodies of citizens and to inculcate national ideology in the citizenry. Through the creation of various recreational landscapes and programs, citizens are encouraged to spend their free time in particular pursuits that serve national goals. Finally, I discuss how the leisure activities introduced by the state are, despite hegemonic intentions, unevenly practiced and examine how citizens resist, ignore and renegotiate the intended meaning of the activities.     

Ismail Kadere’s Idea of Europe

The aim of this article is to reconstruct and pinpoint the peculiarities of Ismail Kadare’s idea of Europe. Kadare’s idea of Europe, it is argued, differs from the ideas of Europe embraced or presumed by intellectuals like Paul Valéry, Georg Simmel, Danilo Ki?, Václav Havel, Adam Michnik, or Milan Kundera, or from that of the European Union. For Kadare it is literature rather than the polis or its particular ideology that is the guardian of European values. Thus the European legacy, in his view, is primarily Homeric rather than Socratic. I suggest first that the persecution of writers and the repression of literature in totalitarian regimes underlies Kadare’s idea of Europe. I then further characterize Kadare’s theme of persecution as a dialectic between regime and culture. Finally, I reconstruct Kadare’s narrative of Albania’s “return to Europe” as the struggle for recognizing Albania as the birthplace of European culture.     

The causes and consequences of Beslan: A commentary on Gerard Toal's placing blame: Making sense of Beslan

Gerard Toal has written a very important work placing the terrorist attack in Beslan into a geopolitical context. Toal's analysis emphasizes two themes, the need to place Beslan in a political context and the parallels between the Russian government's reaction to the attack and the Bush administration's reaction to the September 11 attacks. In this response, I seek to make these two themes more explicit and also to focus on one area that is somewhat neglected in Toal's analysis: namely, the factors that made the terrorist attack in Beslan possible. In doing so, I turn away from focusing exclusively on geopolitics by bringing in some of the socio-economic and ideological factors that made the North Caucasus ripe for the explosion of terrorist attacks that occurred in the first half of this decade. I also show how changes in government policies eventually brought about the decline of large-scale terrorist attacks in the region. In doing so, I hope to make the point that any analysis of a spectacular terrorist attack such as Beslan has to take into account not just geopolitics, but also the socio-economic conditions that made it possible and the government policies that allowed it to happen.     

Self,Consciousness and Agency in The Egoist

This article re-reads representations of the self and agency in George Meredith’s The Egoist (1879) by drawing new connections between the novel and Victorian psychological theory. Critical discussions of The Egoist and psychological themes have rightly stressed the many ways in which, in Meredith’s novel, impersonal forces, biological, physiological and ideological, threaten to obliterate any notion of the self as discrete and autonomous. Yet Meredith maintains a strong ethical investment in individual agency. Comparing metaphors of fluidity, used to describe the self and consciousness in Meredith’s text, with similar images taken from the work of G. H. Lewes and James Sully, I argue that Meredith presents the self’s plasticity as crucial to its individuation and potential autonomy, even while that same plasticity also underlines the self’s vulnerability to social and ideological forces which threaten its independence. Clara’s individuality and agency take on distinctive political significance by challenging oppressive gender norms. Yet the vulnerabilities and bewildering complexities of individual subjective life, expressed in Meredith’s extravagant extensions of psychological metaphors, mean that any one self’s moves towards greater freedom must be fraught with uncertainty. The final part of the essay draws new connections between the psychological imagery that I have been exploring and Meredith’s engagement with human evolution. Clara’s individuation and capacity for autonomous action give the lie to Willoughby’s pseudo-Darwinian schematisation of her identity, yet the relationship between self and evolution remains a serious and complex issue in the novel.     

An archive to build a future: The recovery and rediscovery of the history of socialist associations in contemporary Bosnia-Herzegovina

ABSTRACT

This paper chronicles the ongoing efforts of several groups of Bosnian activists, artists and academics, to create archives of the often forgotten, and nowadays variously threatened, heritage of political and social life during Yugoslav socialism. Postsocialist archives in other parts of Eastern Europe have typically been motivated by the need to ‘settle accounts’ with communism, understood in this context to be a totalitarian project. By contrast, these ongoing archiving efforts in the postwar and postsocialist Bosnia-Herzegovina, are created in order to recuperate and repurpose the unrealized potentials of Yugoslav socialism, and to use this history to reseed contemporary political imaginaries. I show how these post-Yugoslav activist-archives are working to recover a form of transformational historical subjectivity which seems profoundly necessary in the current political moment, marked by political disenchantment and the devastating effects of the postsocialist transition.     

Arendt in the refugee camp: The political agency of world-building

Refugee camps are frequently conceived as spaces in which social and political life is reduced to biological concerns of survival or ‘bare’ life. Yet, for researchers who focus on life in the camp as it is lived, through material adaption, social negotiation and resistance, this Agambenian perspective is unsatisfactory. Instead, a relation is made apparent between practises of everyday life and the manifestation of a politics. This paper argues for the importance of Hannah Arendt's writings for a new understanding of how refugee camp inhabitants can develop and sustain political agency. First, it will highlight the relation by observations and analysis of ‘the jungle’ in Calais, France. This unofficial camp, although short-lived, has influenced a broad spectrum of research including examination of spatial political practice. Second, applying a phenomenological reading of Arendt's work, I argue that political agency emerges through the concept of world-building. World-building results from the conjunction of human activities – from the quotidian, like labour and work, to the exceptional cases of action – and their orientation towards a specific type of visibility. World-building manifests as camp inhabitants erect spaces of meaning that engage a plurality of persons, transforming them into political agents.     

Ruling the Land of the Yellow Lama: Religion,Muli, and geopolitics in the 17th century Sino-Tibetan borderland

Abstract

The author scrutinizes the history of Muli (木里) as a semiautonomous political entity in the 17th century southern Sino-Tibetan borderland. By tracing Muli’s improvization in the face of multiple powerful regimes such as the Naxi kingdom, the Geluk Tibetans, the Khoshut Mongols, and the Chinese dynasties, the author explores how an indigenous notion of power took shape in the wake of geopolitical turbulence. Before 1580, Muli was a colony of the Naxi kingdom and dominated by the Kagyu school of Tibetan Buddhism. After 1640, it became a stronghold of the Tibetan Buddhist Geluk school and was deeply involved in the power struggles between the Geluk and Kakyu schools as well as the Tibetans and Mongols. Despite of acknowledging multiple sovereigns, Muli rulers utilized various tactics to hold on to power and prioritize local interest. The nuanced, yet creative, strategies Muli people adopted showcases the significant role border regimes played and their agency in shaping the power dynamics in pre-modern Eastern Asian borderlands.     

The end and renewal of ideology in Central Europe and in Hungary

Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.In addition, the relation of state and civil society is deformed since in most cases the civil sphere is repressed and undeveloped due to the predominance of the ‘official state’. In such societies, you cannot find real hegemony but only dominance, which is practiced by the state not only in the sphere of economy, society and culture, but also in and through ideology.The essence of modern totalitarian society cannot be understood without addressing the permanent existence of unofficial, ‘civil’ ideologies penetrating the ‘hidden’ society at the same time as the ‘official’ ideology. Apart from the slow transformation of ideologies and the crisis of ‘official’ ideology, the strengthening of ‘hidden’ ideology is also required for revolutionary changes. This is how a historically new situation with new ideologies can come into being, in clear contrast to the renewal of old ideologles, which generates a mixture of the old and the new. A look at what happened in Central Europe, but particularly Hungary, should clarify the point.     

Any Labour Geographies in Urban Theory? Workers Meet Lefebvre and Harvey (Yet Again)

This paper examines the urban theory of Henri Lefebvre and David Harvey to construct an urban perspective on labour geographies. Lefebvre understood work in a work–nonwork continuum beyond binarism, and Lefebvre and Harvey hailed the outpouring of working-class agency from cities. However, they may have obscured the role of labour movements in urbanisation when identifying the living-place (such as streets, neighbourhoods, or housing) as the primary seat of urban agency. Learning from labour geographers in the 1990s, I query this ambiguity to enhance the urban theory of Lefebvre and Harvey, conceive of the urban scale as the site of unfinished industrial/urban dialectics, and conceptualise labour agency as a producer of transformative continua in urbanisation. Interpreting Toyota’s factories as rescaled pivots of industrial urbanisation, I explore how Japanese labour movements challenged just-in-time production, its union form, and its work/nonwork divides, producing new urbanising continua—even planetary ones—between different transformative agencies.