Revitalizing Federalism: A Brownsonian Prescription for Preserving National Unity Amidst Growing Diversity

Abstract

Historically, the United States has achieved a relatively high degree of political stability. The reason: the Federal Constitution provides a complex architecture that checks and divides political power and compels compromise. In A Constitution in Full: Recovering the Unwritten Foundation of American Liberty, Richard Reinsch and Peter Augustine Lawler recommend the work of Orestes Augustus Brownson, a Civil War era theorist, to properly interpret the genius of this unique American constitutional order. In The American Republic (1865), Brownson emphasized that America’s written constitution is rooted in its unwritten constitution; the habits, customs, and sentiments of the people. The Founders’ federal division of authority between the nation’s general government and the particular governments of the states simultaneously recognized Americans’ national unity and genuine diversity. Today, that diversity—racial, religious, ethnic—is even more granular. In accommodating that diversity, a revitalized federalism would return greater power to the people of the states over domestic policies. This would not only regenerate democratic decision-making, but would also help to reduce the political polarization by allowing policy outcomes suitable to diverse communities.     

Liturgy,Constitution, Providence: Brownson and the Revival of a “Thomist” Republicanism

Abstract

This article examines Reinsch's treatment of Orestes Brownson in light of arguments over whether American constitutionalism can withstand post-liberalism.     

Sentire Cum Brownsone: “Brownson’s Political Philosophy,Republican and Christian”

Abstract

Sentire cum Brownsone provides an exposition of the political philosophy of Orestes Brownson (1803–1876). Negatively, his disagreements with modern social contract theory and its underlying anthropology are laid out, while positively, his key concepts – the unwritten constitution, territorial democracy, and the American Republic – are unpacked. His thinking about the complex relationship between Christianity and America's constitutional order is also highlighted.     

Duty and Justice at "Every Man's Door": The Grand Jury Charges of Chief Justice John Jay, 1790–1794

"It is the Fortune of few to chuse their Situation—it is the Duty & Interest of all to accommodate themselves to the one which Providence chuses for them." ¹ So said John Jay, Chief Justice of the United States. Duty was paramount in the lives of Jay and many of his contemporaries of the founding generation.     

秦南海郡辖南海县说商榷

本文通过对传世古官印"南海司空"之性质和新出土南越国木简所见"南海"地名之性质的重新研究,对秦南海郡辖有南海县说进行了商榷,认为所谓传世秦官印"南海司空"估计是南越国官印的误断,南越国木简所见"南海"地名指的当是南越国的南海郡,也不能排除是指南海郡治(即南越国都番禺城)的可能性,但没有任何证据可以证明指的是南海县,有学者推测秦代与南越国时期一样也设有南海县,显然缺乏立论的根基。     

清代云南铜矿垄断经营利润的考察

清政府对云南铜矿实行高度垄断经营的政策,即以低于商品自由贸易市场数倍的价格收购矿铜,又以相对较高的价格将矿铜批发给各铸钱局,通过统购统销来赚取价差,获得了大量垄断利润"铜息"。低价矿铜用于铸钱,极大地降低了铸钱成本,各铸钱局获得了丰厚的"铸息"。不仅如此,各铸钱局利用商品货币市场铜钱价格的高昂,通过出售铜钱或搭放兵饷等途径,最大限度地扩大"铸息"。"铜息"是清政府对云南铜矿实行垄断经营的直接利润,"铸息"是铜矿垄断经营的间接利润,是铜矿垄断利润向铸钱利润的转移。     

Lincoln's Reflective Patriotism

Abstract

In speech and deed, Lincoln's statesmanship manifests the possibility of an honorable, reasonable, and just love of country—that is, a reflective patriotism imbued by a republican love of liberty under God's Providence. In his speeches and writings, Lincoln consistently underscored that love of country must be governed by “reason,” “wisdom,” and “intelligence.” Thus, in his First Inaugural, March 4, 1861, he characteristically appealed to the combined forces of “Intelligence, patriotism, Christianity, and a firm reliance on Him, who has never yet forsaken this favored land.” Lincoln's reflective patriotism was nurtured by his gratitude to the Founders and measured by his fidelity to a national Union dedicated to the universal moral principles of the Declaration under the particular rule of law established by the Constitution. Historically, it was articulated as an alternative to rival forms of allegiance that Lincoln opposed as both unjust and unreasonable during the Civil War era—namely, sectionalism, nativism, and the imperialism of Manifest Destiny. Each of these disordered forms of love threatened the inseparable moral and fraternal bonds of liberty and Union that Lincoln sought to perpetuate through an ordinate love of country guided by wisdom and critical self-awareness. Lincoln's Eulogy to Henry Clay, June 6, 1852 provides the most cogent expression of his reflective patriotism.     

Un pasteur actuaire? Ordre de la mortalité, durée de la vie et rentes viagères dansL’Ordre divin de Johann Peter Süssmilch

The government of Providence builds the order which pastor Süßmilch sees in the demographic events and especially the order of mortality. God governs the length of human life and assigns to each person a just balance between fear of death and expectation of life. This authorizes Süßmilch to clarify the notions of probable life and life expectancy with the design to treat of their main application in the field of political arithmetic, that is the computations of Government loans under the form of annuities on lives. So he treats of an important question which concerns the history of actuarial calculation as well as the history of probability, of statistics and demography. We cannot forget also the political and philosophical points of view which the pastor underlines vividly: what sort of contract joins the individual together with the State? And, above all, what sort of contract joins the creature and his God? This study of the contingent but optimal regularities which Providence makes in the world builds an important contribution to the physico-theological current.     

略论“隐喻解经法”对早期基督教史学思想的建构

西方古典史学至公元一世纪时已渐趋困顿,新兴的基督教史学则为其召唤了一位拯救者——上帝。而早期基督教的隐喻解经法,正是促成此举的一个关键因素。一、它让古典史学中作者的自我主体,转换为上帝的神意载体,使上帝降临于历史撰述者自身;二、它更促使上帝成为史学撰述的客体与目的,令历史由对人事的再现,转向为对神意的显现。这一过程由斐洛肇创,经保罗、德尔图良、奥利金等转构,最终完成于攸西比乌斯。借助于隐喻解经法,基督教于是建构起了一种全新的史学理论结构。     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

乾嘉学派的经世致用思想及其表达方式

乾嘉时期学者对"经世致用"的诉求依然强烈,只是迫于当时的文化高压,采取了迂回曲折方式,进行了别样表达:以积极的姿态,寻找出当时最可行、合"法"的"考据"治学方式;循着稽古—通经—明道—救世的治学路径,探寻经典本义,实现其学术"经世"的终极目的;通过对"汉学"旗帜的高扬和对"宗""源"的强调,迂回表达出他们对清庭"非正统"统治的不满和揶揄,折射出意识形态上的抗争。     

Assemblage Biography and the Life Course: An Archaeologically Materialized Temporality of Richard and Sarah Hopkins

A substantial assemblage of material culture deposited ca. 1843–45 in Cambridge, England, is examined from a biographical perspective in terms of what it tells us of the preceding century or so—ca. 1730-1845—rather than the contemporary 1840s. It reveals a materialized temporality, bound up principally with the lives of the college cooks Richard and Sarah Hopkins but also numerous other individuals. The assemblage is also viewed from the perspective of the processes of discard and deposition, and the likely relationship of those involved in this to Richard and Sarah Hopkins.     

唐代灭蝗思想与对策

姚崇灭蝗是唐代一次成功的灭蝗运动,但却是一个个案。大部分唐人认为蝗是天灾,应修德以禳灾。食蝗在唐代首次出现,是百姓无奈的大胆尝试。社会环境的好坏对灭蝗效果有很大影响。     

Imagining Humane Realism: Moving from Sacred Secularism toward a Pragmatic Theory of Human Rights

Abstract

The purpose of this article is to problematize secular humanistic conceptualizations of human rights by challenging the absolutist and supposedly irreligious foundations on which they rest. In doing so, this piece will adopt the position that secular humanism is, in fact, a religion, and, as such, its dictates concerning human beings and the proper treatment thereof are logical byproducts of a very peculiar "modern" religious faith—a religion, as it were, that places humanity at the center of its worship—and, therefore, are no less arbitrary than the overtly religious dogma it rejects. By exposing the all too confident moral authority that secular faithful bestow upon themselves and the will to judgement that is so prevalent in modern humanistic ideology, this article hopes to create a space for a re-imagining of human rights that is less authoritarian and more open to self-criticism than the modern, secular movement.     

Between the General and the Particular: Reminiscences of Plato's Timaeus in Piotr Rawicz's Le sang du ciel

Piotr Rawicz's novel Le sang du ciel depicts a Jewish protagonist, Boris, who manages to escape the Nazi genocide and, as a result, doubts his own legitimacy to bear witness to the other Jews' fate during that period. His difficult relationships with the Jewish community find expression in an intertextual construction, founded on the ontocosmology developed in Plato's Timaeus. Boris uses—and sometimes perverts—Plato's world vision both to measure his own inauthenticity and to define new ways of creating a state of "fusion" with the "beings" surrounding him. Another technique to overcome Boris's inability to testify is the use of a frame narrative, which, moreover, sheds new light on the protagonist's identity as a witness.     

The Time to Kill a Snake: Gitlow v. New York and the Bad‐Tendency Doctrine

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