Elite Analysis of Democracies' International Policy Introduction

This essay offers a critical appreciation of Mark Lilla's Stillborn God. To his credit, Lilla understands the primacy and enduring appeal of political theology, as well as the danger of intellectual complacency about the underlying principles of modern politics. Lilla maintains that modern politics is a relatively recent and radically novel experiment that aims at nothing less than displacing a primordial and perennial way of constituting politics with reference to the divine. My essay compares Lilla's analysis of the fundamental antagonism between political theology and modern liberal politics to Strauss's analysis of the theological-political problem. In doing so, I bring to light both the strengths and limits of Lilla's attempt to clarify the relationship between politics, biblical religion, and philosophic rationalism.     

Reagan's Foreign Policy: An Assessment (I) Introduction

The Western drama High Noon introduces political considerations deeper than the maelstrom of American anticommunism of the 1950s against which it is most often viewed. It presents the central problems of modern political obligation as arising out of an encounter between Aristotelian and Lockean ideas about marriage, friendship, consent and coercion, and religious obligation. The marshal Kane, representing the altered vestige of Aristotelian ideals, desperately seeks help from the Lockean-like community of Hadleyville. The resulting tension lays bare the political ambiguity many find inherent in American political life.     

Policy Innovativeness and Interstate Compacts

Are some American states inherently more innovative than others? This question has confounded researchers for more than four decades. In this study we develop a measure of collective policy innovation that measures formal cooperative policy arrangements among the states, compare the measure to existing measures of internal state policy innovation, and assess whether existing innovativeness measures explain policy cooperation among the states. This test of the innovativeness concept addresses internal and external validity concerns that have long plagued this research tradition. Our multivariate analyses indicate that policy innovativeness is often a statistically and substantively important determinant of compact participation. These results suggest that (i) innovativeness is a meaningful and durable state attribute, (ii) several existing indices successfully capture the underlying latent concept, and (iii) innovativeness provides analytic utility in multiple empirical contexts.     

Why the United States Does Not Have Responsible Parties

Political philosophy must be pursued phenomenologically. When pursued phenomenologically, political philosophy is in fact proto or first philosophy itself rather than a subsection of philosophy. As first philosophy, political philosophy must be seen as architectonic, the queen of the sciences.     

Forging a nation: the Ethiopian millennium celebration and the multiethnic state

Due to a different calendric system, Ethiopia celebrated the turn of the millennium in September 2007. This paper investigates how Ethiopia's coalition government, associated by many Ethiopians with minority rule, set up and mobilised a year‐long millennium project to propose new idioms of nationhood redefining Ethiopia's identity to deal with the challenges of ethnic federalism and to accommodate its multiethnic society. I argue that the millennium celebration sought to find a solution to the divisive effects of the politics of ‘difference’ derived from a policy of ethnic federalism, and to the existing outdated metaphors of nationhood rooted in Semitic culture and Orthodox Christianity. It proposed more suitable idioms of common identity based on the idea of ‘unity in diversity’. This paper contributes to our better understanding of the role of symbolism, commemorative events and appropriation of the ‘sites of memory’ in the complex process of the transition of multiethnic societies into nation states.     

Technical Standards and the Integration of the U.S. and Canadian Economies

One of the most challenging aspects of the study of Canadian political thought is its apparent lack of a clear consensus (perhaps in the form of a “grand theory”) that provides it with more structured analytical organization and parameters. This absence can be remedied through an explicit recognition of the competing traditions that have contributed to the mosaic of Canadian philosophical and political beliefs and values. The interplay between liberal and communitarian traditions of Canadian political thought could provide the basis for this sort of model, though other contributions also need to be acknowledged and considered.     

Political Science and U.S. Health Policy in the Era of the Affordable Care Act

Few laws have a profound and lasting impact on an entire political system. The Affordable Care Act (ACA), despite its incremental nature and bipartisan heritage, has been one of those remarkable landmarks. Even a decade after its passage, the political struggle is far from over, as the ACA is still facing near constant threats from the incumbent president, Congress, the courts, statehouses, attorneys general, and governors across the nation. How have political scientists responded to the continued struggle? This article provides an overview of the effects of health reform and the ACA on political science research since 2008. While political scientists have written much about the subject, coverage has been distinctly uneven within the discipline. Indeed, it has almost been entirely confined to scholars of public and health policy. Nonetheless, there have been important contributions across disciplinary fields. This article provides an overview of contributions embedded within the study of federalism, policy feedback effects, and political framing. It concludes by emphasizing the need for more engaged scholarship on health policy issues from across the entire discipline, and by highlighting other areas of study that could benefit from broader attention by political scientists.     

Liberty and Community: A Liberal Resolution

Much has been written in the last few years regarding Leo Strauss's political attachments, especially with respect to his purported influence over American neoconservatives. Problematically, Strauss scrupulously avoided explicit ideological entanglements, rarely addressed particular policy debates, and left little guidance for the statesman or thoughtful commentator interested in drawing practical political inferences from his philosophical writing. To add further ambiguity to already muddy waters, Strauss's discussion of the relation between prudence and philosophic insight coupled with the many and incompatible roles he assigns to the philosopher within the city make it unclear if there is anything at all that philosophy can teach us of political significance. The following essay aims to explain Strauss's view of the political function of philosophy in light of his distinction between classic and modern utopianism and what he calls in On Tyranny "philosophic politics."     

Policy Agendas of the Poor,the Public and Elites: A Test of Bachrach and Baratz

This paper proposes an a fortiori case study method of testing Bachrach and Baratz's 1962, 1963, 1970 well-known hypotheses about the second face of power. This face of power is allegedly characterised by exclusionary agendasetting; elites exclude the interests and demands of the poor from the policy agenda. A working assumption of the paper is that exclusionary agenda-setting may be quite infrequent. If we can specify the conditions under which it is relatively likely to occur, and then investigate cases which meet most or all of these conditions, we may be able to discover the minimum set or sets of conditions which have to be met. We could then make a fortiori inferences about other less stringent sets of conditions under which it would rarely if ever occur.     

中国传统政治哲学的社会历史环境分析

中国古代社会特定的社会历史条件 ,限定了古代思想家的思想视野和思想方式。由于中国古代的地理环境所决定 ,中国古代思想家所感受到的世界不同于希腊哲学家所感受的世界 ;中国早期国家产生的道路不同于雅典人的国家 ,商品经济的相对不发达 ,家长制家庭与村社土地制度的长期存留 ,也在很大程度上影响了中国古代思想家对于国家、权力、平等与公正等问题的理解