Natur-Wissenschaft und Gotteserkenntnis: Das jüdische Modell

The thesis proposed here is that in Judaism creation is seen as a unique act of God at a specific point in time. In medieval philosophy the act of creation is interpreted as natural science, which concerns itself only with products of divine creation. This is contrasted with theology, which is concerned not with creation but with God. Francis Bacon takes this model from Moses Maimonides for his work Nova Atlantis. Natural science replaces theological studies for Bacon.     

Kleinstadt und Bibliothek in der Frühmoderne. Zu Genese und Struktur der Ratsbibliothek der fränkischen Reichsstadt Weißenburg

Small town and library in early modern times: Even small German imperial towns in particular were unable to conduct their daily business without maintaining a library with a wide range of excellent and usefull books suitable for employment by the judiciary, the administration, the health-care services, the church and school system as well as for supporting the interests of the town effectively. It is clear that the municipial council placed high value on the acquisition of the most important works in the field of law, theology and literature treated in school considering the relatively rational manner in which the “Ratsbibliothek” (library of the council) of the imperial town of Weißenburg (Bavaria) took stock of its books in the early modern times (16th to 18th century): this can be seen in the contemporary cataloguing (1600/1745/1829) of the library. Since the library orientated itself pragmatically towards the administrative interests of the town, there was hardly any inclination towards the acquisition of works in the fields of philosophy or poetry. — This study is based on the first edition of the “Beringer-catalogue” included (1600).     

Zeitpfeile,Zeitfaltungen und Diskursanalyse: zu Kontinuitäten der Imaginationslehre

Time Lines, Folded Time, and Discourse Analysis: Continuities of Maternal Imagination. Focusing on a discourse‐oriented history of knowledge, this article deals with the relation between continuity and time. It will discuss concepts of linear and homogenous time and problematize a one‐sided focus on discontinuity and rupture in discourse analyses. After examining notions of continuity, discontinuity, and temporality in the work of Michel Foucault, I will ask how continuous elements can be theorized both as instruments and objects of research, without adopting a linear concept of time. Thus, Michel Serres' concept of folded time will be presented, because it implies a multiple, heterogenous and non‐linear temporality and entails both continuous and discontinuous entities. Thereby relations of power should be considered as factors influencing the shape of the folding. In this way, folded time can serve as a useful tool for discourse analysis, enabling to examine specific and local continuities that vary in different discursive formations. To give an example, I will briefly turn to the concept of women's imagination in pregnancy. According to most historical analyses, this concept declined in the middle of the 18^th century and persisted afterwards only as an outdated remainder in folk knowledge. Nevertheless, a closer examination reveals that knowledge on imagination was actively produced in medical advice literature and some scientific discourses until the first decades of the 20^th century. This demonstrates that an overemphasis both on rupture and on the timeline of academic medicine might conceal continuous elements and the folded time of specific knowledge formations.