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Gregory M. Collins 《Perspectives on Political Science》2019,48(3):192-209
In Natural Right and History, Leo Strauss accused Edmund Burke of being ignorant of the nobility of last-ditch resistance; defending a conception of history that set the path for historicism; and discarding a vision of politics as it ought to be. By separating philosophy from politics, Burke, according to Strauss, helped lay the intellectual foundation for modern political ideologies. While a number of scholars have attempted to vindicate or refute Strauss' criticisms through textual exegesis, my article aims to lay a sharper emphasis on particular historical episodes of Burke's political life in which his political thought and statesmanship calls into question Strauss' interpretations. I argue, moreover, that Burke's legislative activities retain a closer resemblance to Strauss' conception of classical statesmanship than Strauss suggests in Natural Right and History. I conclude by maintaining that Straussian scholars could enrich their framework of the Western canon by giving greater attention to Burke's political thought. 相似文献
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Elisa Camiscioli 《Gender & history》2004,16(1):205-208
Books reviewed in this article: Selma Botman, Engendering Citizenship in Egypt Margaret L. Meriwether and Judith E. Tucker (eds), A Social History of Women and Gender in the Modern Middle East Elizabeth Thompson, Colonial Citizens: Republican Rights, Paternal Privilege, and Gender in French Syria and Lebanon 相似文献
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