共查询到20条相似文献,搜索用时 15 毫秒
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August Buck 《Berichte zur Wissenschaftsgeschichte》1987,10(4):248-249
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Gunter Mann 《Berichte zur Wissenschaftsgeschichte》1989,12(1):51-57
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Christoph J. Scriba 《Berichte zur Wissenschaftsgeschichte》1991,14(1):50-51
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Fritz Krafft 《Berichte zur Wissenschaftsgeschichte》1987,10(4):242-244
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Nicole Mayer 《Berichte zur Wissenschaftsgeschichte》1999,22(1):61-62
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Bettina Wahrig 《Berichte zur Wissenschaftsgeschichte》2010,33(2):193-210
A Political Matter: Science and Ideology in the 21st Century . In the last two decades, history of science and science studies have been quite reluctant to adopt the notion of ideology when analyzing the dynamics of science. This may be an effect of the decreasing popularity of neo‐marxist approaches within this disciplinary field; but it is also due to the fact that alternative approaches have been developed, for example Michel Foucault's notion of problematization, Roland Barthes' semiotic mythology, Bruno Latour's re‐interpretation of the ontological difference between fact and fetish in science, or Donna Haraway's semi‐fictional re‐narrations of the techno‐scientific world. This contribution undertakes to sketch the impact of two strands of 19th century immanentism on the authors named above, and on their use of concepts related to the notion of ideology, namely fetish, fetishism, myth and mythology respectively. It is argued that in some respect, Marx' concept of commodity fetishism is worth being re‐examined, since it articulates a dialectical relation of ‘reality’ and ‘seeming’, and its impact on Barthes' mythology is deeper than it might appear at first glance. 相似文献
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Mischa Suter 《Berichte zur Wissenschaftsgeschichte》2014,37(2):148-164
The Knowledge of Debt: Law, Media Technique, and Everyday Experience in Liberal Capitalism. Performing an object such as ‘the economy’ hinges on practices of formatting knowledge. The article proposes to look at such instituting moments in connection with social conflicts over the legitimate rules of exchange. This is exemplified by way of recounting the story of the codification of Swiss bankruptcy law in 1889. In order to homogenize the legal procedures of debt collection and bankruptcy, two subject categories were instituted: ‘merchants’ and ‘non-merchants’. These different categories were thought to account for the diverging temporalities and spaces of credit exchange in everyday economic life. The introduction of the commercial register, a media-technical apparatus, enabled a formal distinction between ‘merchants’ and ‘non-merchants’. However, this boundary was contested and proved to be porose. 相似文献