SINGING SUBJECTS AND SACRED OBJECTS: A PSYCHOLOGICAL INTERPRETATION OF THE ‘TRANSFORMATION OF SUBJECTS INTO OBJECTS’ IN CENTRAL AUSTRALIAN MYTH

In an earlier paper published in this journal Nancy Munn's ‘The Transformation of Subjects into Objects in Walbiri and Pitjantjatjara Myth’ was discussed and related to Aranda mythology. This paper commences where the earlier one finished and offers a psychological account of ‘the transformation of subjects into objects’. In particular, it discusses, within a psychoanalytic framework, the relationship between communication, the body and the environment inherent in Aranda myth and rite, suggesting that what Munn calls ‘the a priori grounds’ of the Aboriginal moral order can be understood as a set of dialectical shifts occurring within the life-cycle. These shifts involve the realisation and reconciliation of a number of oppositions, including male and female; earth and sky, death and life; conscious and unconscious; and, in particular, language and speech.     

INSIGHTS INTO NORTH MESOPOTAMIAN ‘METALLIC WARE’*

With the aim of shedding new light on the still poorly understood North Mesopotamian metallic ware, ceramic and soil samples from Tell Beydar (northeastern Syria, third millennium bc ) were investigated using a range of analytical techniques, including optical microscopy, SR–XRD and SEM–EDX. The objective of this work was to differentiate calcareous metallic ware from non‐calcareous ware without the aid of chemical analyses and to find further validation of the existing hypothesis that the former group is an imitation of the latter. A third group of metallic wares from Tell Beydar is believed to be of non‐local, still regional origin.     

ANTI-RACISM IN ‘WHITE’ AREAS: THE EXAMPLE OF TYNESIDE*

This paper discusses the development of anti-racist consciousness amongst educationalists in a predominantly white location in Britain (Tyneside). The notion that the emergence of anti-racism in ‘white’ areas can be adequately conceptualized in terms of anti-racism's move from ‘multiracial’ locations is rejected. It is argued that the development of anti-racist attitudes amongst Tyneside educationalists needs to be examined in terms of their experiences of working and living in the area. Through the use of a series of interviews it is shown how this group has reformulated anti-racism in the light of local social conditions.     

ON THE ORIGIN OF GREY AND BLACK ‘COLOURS’ OF ANCIENT POTTERY: ROLE OF Fe AND Ti4+ IONS

It is shown, from comparisons with the optical absorption of minerals, that the black and grey colours of pottery can arise from Fe²⁺ Fe³⁺ and Fe²⁺ Ti⁴⁺ charge-transfer (or electron-hopping) processes, the cations being located at the centres of adjacent edge-sharing octahedra.     

ON BEING NOT EVEN ANYWHERE NEAR ‘THE PROJECT’: WAYS OF PUTTING OURSELVES IN THE PICTURE

This paper challenges current constructions of “the project” in radical geography by examining the phenomenon of “missing sisters.” We discuss the social construction of lesbians and disabled women as invisible “others” and how this is manifest in Geography. We argue that disabled women and lesbians have had their experiences and lives marginalized; both in the geographic literature and through practices of exclusion. We call for a reconstructed radical geography which includes lesbians and disabled women, on their own revolutionary terms, in the production of knowledge and in political practice. Such an inclusionary project will enrich our understanding of geographic processes and strengthen our efforts to build political strategies of resistance to contemporary forms of oppression and marginalization.     

When Governance Gets Going: Certifying ‘Better Cotton’ and ‘Better Sugarcane’

As many new certification systems for commodities have been established over the past decade, scholars have devoted sustained attention to the ways that these multi‐stakeholder governance initiatives have transformed the industries in which they were launched. With a few notable exceptions, studies in this area have continued to focus on the development and impacts of new governance mechanisms, and on the sectoral or industrial changes that have ensued. In contrast to these ‘inside‐out’ perspectives on governance innovation and change, this article considers how two prominent yet relatively under‐studied commodity governance initiatives have been shaped by the broader political economic order in which they operate. To offer an ‘outside‐in’ account of the Better Cotton Initiative (BCI) and Bonsucro (formerly the Better Sugarcane Initiative), the article details recent changes in what the author terms the ‘world commodity order’, and situates the BCI and Bonsucro within this order. From this vantage point, the author ultimately makes two analytical claims: (i) that the world commodity order has not precluded the differential institutionalization of these initiatives; and (ii) that aspects of the order have circumscribed the potential of the BCI and Bonsucro to deliver pro‐poor business practices.     

ANALYTICAL CHARACTERIZATION OF ROMAN PLASTERS OF THE ‘DOMUS FARINI’ IN MODENA*

The paper refers to the analytical characterization of Roman painted plasters dating back to the second century ad . The following techniques were used: optical microscopy (OM), scanning electron microscopy (SEM–EDS), micro‐Raman and Fourier transform infrared spectroscopies (µ‐Raman and FT–IR), X‐ray diffraction (XRPD), colorimetry and thermal analyses (TG/DTA). The investigation analysed the chemical composition and structure of the plasters, the chemical composition of the pigment layers, the use of binders and any chemical alteration of pigments as well as deterioration of the samples. Stratigraphic analysis of plasters allowed identification of their individual components, which proved helpful in finding out more about the mural painting technique employed.     

MYTH IN HISTORY,PHILOSOPHY OF HISTORY AS MYTH: ON THE AMBIVALENCE OF HANS BLUMENBERG'S INTERPRETATION OF ERNST CASSIRER'S THEORY OF MYTH

This essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I argue, are at the same time not simply matters of abstract speculation, but spring from fundamental presuppositions concerning myth's political significance. The present elucidation aims not only to set in relief one or another of the ways in which Cassirer or Blumenberg understood myth, nor even to present Blumenberg's critical reception of Cassirer's theories, but above all to contribute to the interpretation of the political implications of myth and of its historical potency in our contemporary epoch.     

SIENESE ‘ARCHAIC’ MAJOLICA: A TECHNOLOGICAL STUDY OF CERAMIC BODIES AND COATINGS*

The aim of the present study is to reconstruct the production technology of Sienese ‘archaic’ majolica in the early decades of the 14th century ad . The integration of archaeological data with archived data revealed the presence of numerous workshops, suggesting that the Sienese tradition of majolica production was well developed up until the end of the 16th century. Sixty‐seven uncoated and coated waste products were analysed. The ceramic bodies were examined by OM, XRDp, SEM–EDS, XRF, ICP–OES, ICP–MS and INAA. The coatings (enamels and glazes) were analysed by SEM–EDS and Raman microspectroscopy. The results showed that ceramics were rejected due to poor control of the firing temperature (technological wastes), faulty production technology (wastes of uncertain classification) and accidents (post‐firing wastes). Finally, the analyses revealed extreme homogeneity of the ceramic bodies, indicating the continued use of the same raw material over the whole period studied.