The prehistory of northern Chile: A synthesis

Northern Chile, part of the south central Andes, consists of two main ecological subareas: extreme northern Chile, including the western valleys, and the Atacama Desert and oases. Different ecological conditions obtain in each subarea: puna, altiplano, and precordillera in the highlands; valleys, the desert, and oases in the intermediate zone; and coastal environments along the Pacific shores. In prehistoric times, all these environments were very interconnected. There are three different cultural traditions in the local prehistory: the early hunting and gathering tradition (10,000–4000 B.P.), the Chinchorro Tradition (7500–2500 B.P.), and the Altiplano or Andean Tradition (3000–0 B.P.). This proposed sequence is described, with emphasis on the early Chinchorro adaptations, including the important patterns of mummification, and its possible relation to tropical forest groups of the Amazon basin; and the Pre-Tiwanaku and later Tiwanaku and Inca developments, in relation to the circum-Titicaca region. The data presented in the paper are further developed to explore ideas and hypotheses for future research.     

‘Fighting from the fields’: developing the British ‘National Farm’ in the Second World War

The Second World War had a profound impact on British Agriculture, with state intervention at an unprecedented level cementing the idea of a ‘National Farm’ in both the popular and the governmental psyche. Critical attention has recently begun to refocus on this period, adding to the somewhat celebratory meta-narratives written in the official histories. Drawing from the practice of micro-historical research and recent work in geography that seeks to understand the production of the landscape ‘from within’, this paper explores how ‘small stories’ can afford an appreciation of the ‘complications of everyday existence’ and bring greater depth, nuance and understanding to these ‘larger’ historical events and their influence on the British countryside. Utilising oral histories from farms in Devon (UK), the paper explores the micro-geographies which shaped as well as destabilised the national farm message as it was translated into the local context.     

The Correspondence of Regional Patterns and Local Strategies in Formative to Classic Period West Mexico

Archaeological research in West Mexico has tended to emphasize two widely distributed and interlocking sets of archaeological remains—the shaft tombs associated with funerary ritual in the Formative/Early Classic periods (1500 B.C.–400+ A.D.) and the Teuchitlan tradition public architecture of the Late Formative/Classic (300 B.C.–900 A.D.) periods. Each is found across a wide area, and each has been used by archaeologists of different persuasions to define West Mexico as a cultural region. This paper contrasts the shaft tomb phenomena with the Teuchitlan Tradition and concludes that their core–periphery patterns are the result of two different kinds of elite–elite relationships. These, in turn, appear to be distinct local level strategies by elites to develop a following and to establish pools of available labor.     

Khao Sam Kaeo – an archaeometallurgical crossroads for trans-asiatic technological traditions

Recent archaeological investigations at Khao Sam Kaeo, on the Upper Thai-Malay Peninsula, have furnished evidence for a mid/late 1st millennium BCE cultural exchange network stretching from the Indian subcontinent to Taiwan. Typological, compositional and technological study of Khao Sam Kaeo's copper-base artefacts has identified three distinct copper-alloy metallurgical traditions, with reasonable analogies in South Asian, Vietnamese, and Western Han material culture. Furthermore, analyses of technical ceramic and slag suggest that Khao Sam Kaeo metalworkers may have been using a cassiterite cementation process to produce high-tin bronze ingots for export or onsite casting/forging. Not only would this industry constitute the earliest evidence for the exploitation of Peninsula tin resources, but we also offer a speculative argument for the source of Khao Sam Kaeo's copper-base production technology.     

Parading the green – Procession as subaltern resistance in Manchester in 1867

This paper discusses the use of procession as a technique of subaltern resistance in a situation where hegemonic power is particularly dominant. After a review of the literature on hegemony, resistance and the origin and nature of processions, it discusses the situation in Manchester in late 1867 following the execution of the three Irishmen who became known as “The Manchester Martyrs”. Using contemporary British and Irish newspapers of varied outlook, it analyses processions of sympathy held on 24 November and 1 December. The organisation, route and composition of the processions and the dress and behaviour of the participants are analysed to demonstrate how procession can express resistance. The case study demonstrates how hegemony and resistance are closely intertwined and that spaces for resistance exist even in the most difficult circumstances, provided those organising resistance show sufficient understanding of the opportunities offered by national and local cultural traditions and local power relationships, and are able to persuade their followers to tailor their act of resistance to that context.     

Early Upper Paleolithic industries of Eastern Europe

Early Upper Paleolithic sites are known in various parts of Eastern Europe, but the two main concentrations of them are the Prut-Dniester basin and the middle Don. The flint industries are divided into archaeological cultures (cultural traditions), of which some show clear archaic features (Kostenki-Streletsian, Gorodtsovian, Brynzenian, etc.), while others have no Mousteroid characteristics (Spitsynian, Telmanian, etc.). Both types of culture coexisted throughout the Early Upper Paleolithic. In some cases, it is possible to trace genetic links between archaeological cultures and to follow the transition between the Middle and the Upper Paleolithic. The radiocarbon age of the oldest Upper Paleolithic sites in the Russian Plain is about 40,000 B.P., but some sites may be older. The Early Upper Paleolithic ended about 24,000–23,000 B.P. In the Crimea, the Middle-Upper Paleolithic transition appears to have taken place at about 20,000–18,000 B.P.     

Canada in a global economy

This paper questions the neoliberal understanding of globalization as a coherent and progressive force representing the apotheosis of late capitalism. Here, globalization is seen as a contested and sometimes even chaotic process, which needs to be interpreted in the context of the local geographies and histories in which it is embedded. Viewed as a socio-economic process, globalization is characterized by a recurring interplay between local and global interests, implying that Canada's relations with the global economy have been socially constructed in diverse ways, at different times, in different places. Five distinct relations are examined here, each one being linked to a well known historical figure, as follows: the ecological depletion of resources (John Cabot); technological dependence (Alexander Graham Bell); continental integration (C.D. Howe); cultural deterritorialization (Walt Disney); and the new geometries of power (Conrad Black). Each of these five relations has found distinctive local expression.     

The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.     

Why is there a lack of Mode 3 Levallois technologies in East Asia? A phylogenetic test of the Movius–Schick hypothesis

The ‘Movius–Schick hypothesis’ claims that an absence of Levallois (Mode 3) technologies in East Asia is due to the lack of a strong ancestral Acheulean (Mode 2) tradition in that region. Hence, this hypothesis is based on the assumption that similarities between Acheulean handaxes and Levallois cores can be interpreted as being phylogenetically homologous (i.e. due to common technological ancestry) as opposed to being homoplasic (i.e. due to convergent technological evolution). Here, the phylogenetic basis of this hypothesis is tested using a formal cladistic procedure. Under the framework of an ‘iterative’ approach to phylogenetic analysis, a series of post-hoc tests and re-evaluations of results follow the initial cladistic analysis. Results of these combined analyses indicate that morphological similarities between Mode 2 Acheulean handaxes and Mode 3 Levallois cores can, most parsimoniously, be seen as phylogenetically homologous. Hence, these results support the tenets of the ‘Movius–Schick’ hypothesis in suggesting that a lack of Levallois industries in East Asia may be due to the paucity of an ancestral Acheulean tradition in that region. The implications of these phylogenetic analyses for the concept of Palaeolithic ‘Modes’ are discussed. It is further suggested that low demographic levels (i.e. small effective population sizes) in East Asia may have constrained the technological phylogenetic trajectory of East Asia compared with that seen in other regions of the Old World during the Lower Palaeolithic. In addition, it is hoped that several methodological issues discussed here will contribute to the growing field of cultural phylogenetic analysis.     

HISTORICAL LEGACY AND POLICY EFFECTIVENESS: THE LONG‐TERM INFLUENCE OF PREUNIFICATION BORDERS IN ITALY

This paper investigates the interplay between cultural traditions and policy effectiveness. It explores the differential impact of a large development program (Cassa per il Mezzogiorno), implemented for four decades, starting in the 1950s, to stimulate convergence between Italy's south and the more developed north, on municipalities with different histories. Namely, we consider a sample of municipalities located on either side of the historical border of the Kingdom of the Two Sicilies, whose legacy is considered, from Putnam onwards, to be a prime‐facie cause of Southern Italy's underdevelopment. Having been part of the Kingdom of the Two Sicilies is associated with a negative impact of development policies, but only when the allocation of development funds through the Cassa per il Mezzogiorno suffered from low quality of governance and was driven by political considerations rather than by efficiency ones.     

The anxiety of cultural authenticity in Turkish communitarian thought: Ahmet Hamdi Tanpınar and Peyami Safa on Europe and modernity

The uneasy tension between ongoing disputes about Turkey's Europeanisation and an emphasis on cultural authenticity has characterised much of Turkish social and political thought over the last two centuries. This article explores conceptions of Europe, modernity and tradition contained in the writings of two twentieth-century Turkish writers, Ahmet Hamdi Tanpınar (1901–1962) and Peyami Safa (1899–1961) whose writings express an anxiety of cultural authenticity. Varieties of communitarian thinking, coupled with an emphasis on a ‘synthesis’ between past and future, tradition and modernity, Turkey and Europe, had been invoked and advocated by many writers and scholars who sought to come to terms with the challenges surrounding Turkey's Europeanisation throughout the nineteenth and twentieth centuries. Tanpınar and Safa are widely considered to be among the most influential representatives of this deeply rooted communitarian tradition in modern Turkish social imaginary. By drawing on Tanpınar's and Safa's essays on politics, society, culture and the East–West distinction, this article demonstrates the radical divergences between their perspectives and draws out the political implications of their views of Europe, modernity and tradition. Although he appears to be one of the advocates of Turkey's Europeanisation and the idea of a civilisational synthesis, Safa's conservatism is based on a sketchy theory of radical particularity and cultural essentialism that reflects a repudiation of universalism and cosmopolitanism, and which shows a tendency bordering on a celebration of all collectivist self-assertions and struggles against liberal democracy. Tanpınar's communitarian vision, on the other hand, with its emphasis on ‘tradition’ and ‘continuity’, aims to reconcile the political ideals of European modernity with a restored cultural tradition. One of the primary purposes of this article is to fully work out the originality of Tanpınar's thought by highlighting the intimations of a distinctively hermeneutical dimension that figure prominently in his writings, and which have largely gone unnoticed.     

THE CHALLENGE OF ‘TECHNOLOGICAL CHOICES’FOR MATERIALS SCIENCE APPROACHES IN ARCHAEOLOGY*

Recently several anthropological and sociological studies have interpreted technologies as cultural choices that are determined as much by local perceptions and the social context fly any material constraints or purely functional criteria. Using the example of ceramic technology we consider how materials science studies can contribute to and benefit from this understanding of technology as a social construct. Although we acknowledge some potential difficulties, it is our contention that both materials scientists and archaeologists have gained much and have much to gain by cooperating together to study ancient technologies, and that the concept of ‘technological choices’can facilitate a wider consideration of the factors shaping technological developments.     

An improved PCR method for endogenous DNA retrieval in contaminated Neandertal samples based on the use of blocking primers

Neandertal skeletal remains are usually contaminated with modern human DNA derived from handling and washing of the specimens during excavation. Despite the fact that the distinct Neandertal haplotypes allow the design of specific primer pairs, for instance in most of the mitochondrial DNA (mtDNA) hypervariable region 1 (HVR1), the human contaminants can often outnumber the endogenous DNA, thus preventing a successful retrieval of Neandertal sequences. We have developed a novel PCR method, based on the use of blocking primers that preferentially bind to modern human contaminant DNA and block their amplification, and greatly improve the efficiency of Neandertal DNA retrieval. We tested the method in four El Sidrón Neandertal samples (two teeth and two bone fragments) with different contamination levels and taphonomic conditions, and we have been able to significantly increase the Neandertal yield from figures around 25.23% (5–69.6%) up to 90.18% (75.3–100%).     

‘The first duties of persons living in a civilized community’: the Maya, the Church, and the colonial state in southern Belize

In recent years, historical geography has been at the forefront of new scholarship on the spatiality of colonial power and its complex relations with indigenous communities. This literature shows that imperial policies – emerging through state and scientific institutions, cultural practices, and capitalist ventures – required particular ways of conceptualizing, mapping, and organizing spaces and territories which transformed the geographies of indigenous communities, livelihoods, and identities. Through a close reading of archival texts from the late 19th and early 20th century, this paper examines the spatial and political relations between three groups: the Catholic Church, the British colonial state, and the Maya communities of southern British Honduras. Differences between the Catholic Church and the British colonial state – in their aims and approach to winning hegemony over the Q'eqchi' and Mopan Maya – were accommodated and assuaged by a tacit agreement: that the Maya must be settled in permanent communities. Colonial power, in both its spiritual and statist modalities, was imminently geographical, and this geography comprised the common ground between Church and state in their approach to the Maya.     

Upper Paleolithic raw material economies at Üçağızlı cave, Turkey

This paper addresses variation in lithic raw material economy within the early Upper Paleolithic at Üçağızlı cave (south-central Turkey). The stratigraphic sequence documents some 12,000 years of the early Upper Paleolithic, entailing changes in lithic technology, raw material exploitation, and game use. Although the same lithic raw materials were exploited throughout the sequence to make quite similar ranges of products, there are marked changes in the ways raw materials from different source areas were treated, including patterns of transport and raw material consumption. The concept of technological provisioning is used to understand changing strategies for procuring and managing supplies of flint from different source locations. Shifts in raw material economy are argued to represent responses to changes in residential mobility and the scale/duration of occupations at the cave itself: data on cultural features and foraging strategies provide independent evidence for these shifts in land use. Results have implications for more nuanced approaches to investigating of lithic raw material economies and the significance of “raw material transfers.”     

Ceramic Traditions and Cultural Identities: West‐Central France during the Late Neolithic II Period (c.3400–2900 cal. BC)

Pottery is generally used as the main basis for characterizing Neolithic cultural identities: archaeologists tend to define groups and cultures in time and space on the basis of typological classification. This paper proposes a different approach to the study of pottery that takes into account the various steps of the chaîne opératoire of manufacture, particularly the methods used to form and finish the pots, in order to characterize the cultural landscape of the Late Neolithic II period in west‐central France (3400?2900 BC). This cultural landscape has hitherto been poorly defined and subject to endless debate since the 1950s, largely because the pottery is fairly homogeneous in shape and is mostly undecorated. The technological study presented here, based on the examination of 23 ceramic assemblages and focusing on a variety of stages in the chaîne opératoire, has allowed the definition of three technical traditions. The main characteristics and diagnostic features of these traditions are outlined below, together with their interrelationships.     

Strange Relatives: Mutualities and Dependencies between Aborigines and Pastoralists in the Northern Kimberley

In the northern Kimberley (WA) Aborigines and Europeans living and working on pastoral leases have improvised means of staving off, incorporating and generally managing the other's demands on their psychophysical resources. Local racial politics configure a hierarchised social field around a few central figures: founding European lease‐holders and their male children by non‐local, mixed‐descent Aboriginal women, mixed descent head‐stockmen born of a European leaseholder and a local Aboriginal woman, and then local Ngarinyin people who constitute most of the work‐force. In this paper, I analyse the inter‐cultural dynamics of this social field employing R.D. Laing's notion of the ‘family phantasy‘. The subject‐matter also entails theoretical reconsideration of questions concerning the relative openness or otherwise of Indigenous Australian socio‐cultural categories.     

Tamale-making traditions among three ethnic groups in west central Louisiana

The state of Louisiana is widely recognized for the Creole and Cajun cuisines of south Louisiana. Yet several Indo-Spanish foodways have been preserved in northwest Louisiana since the colonial era. In this paper, we explore the tamale-making traditions of three distinct culture groups who reside in the region and how traditions are a source of ethnic identity. Tamales are primarily associated with residents of Indo-Spanish heritage in Sabine Parish, but they are also part of the foodway traditions of the French Creoles and Cane River Creoles of Natchitoches Parish. It is asserted that the tamale-making traditions in these communities resulted from a process of creolization that took place during the eighteenth century with the start of European colonization. We assess the role of tamale-making among contemporary cultural groups to demonstrate how this tradition has survived in the region.     

‘Writing’ Black Womanhood in the Early Cuban Republic, 1904–16

This article explores the intersection of race, class and womanhood during the early years of the Cuban Republic. It focuses on the writings of elite women who published in the black press between 1904 and 1916. While legal reforms and the expansion of the educational system facilitated new gender expectations, racial ideologies positioned upper‐class white women as the standard of ideal womanhood. I argue that elite women of African descent employed modernising gender norms in order to counter anti‐black racism and to affirm their identification with upper‐class whites. In particular, they published articles that promoted the dominant values regarding marriage, education and public comportment. They disparaged unmarried unions and the practice of African cultural traditions among the labouring poor. Elite black women's writings drew from the model of the enlightened caretaker also to engage broader debates regarding feminism and black civic unity. Yet their emphasis on ideals that promoted white superiority helped reinforce the anti‐black tenets of Cuban citizenship they hoped to undermine. By analysing elite black women's articles, poetry and letters, the article demonstrates the importance of understanding how women of African descent forged an intellectual trajectory, and thus contributes to the historiography of gendered racial ideologies in Latin America and the Caribbean.     

Relating the Ancient Ona Culture to the Wider Northern Horn: Discerning Patterns and Problems in the Archaeology of the First Millennium BC

Archaeological research carried out between 1998 and 2003 on the Asmara Plateau of Eritrea has provided new insights concerning the development of early-to-mid first millennium BC settled agropastoral communities in the northern Horn of Africa. The settlement, subsistence, and material culture of these communities in the greater Asmara area, referred to as the “Ancient Ona culture,” bear both unique qualities and striking similarities to coeval communities in Tigray, Ethiopia. This article provides an overview of regional settlement data and ceramic and lithic traditions from the greater Asmara area, drawing comparisons to other contexts of this period in the archaeology of the wider northern Horn. It is argued that we can see among the Ancient Ona sites distinct localized cultural expressions and development as well as strong links to a wider first millennium BC macro-cultural identity.