Understanding complex fragmented assemblages of human and animal remains: a fully integrated approach

Fragmented, co-mingled assemblages of human and animal bones are not uncommon in archaeological deposits, particularly in prehistoric contexts. It is suggested, firstly, that standard approaches to studying the human material do not lend themselves to the complete understanding of such contexts, secondly, that the application of some techniques more common to zooarchaeology are of particular value in understanding such human material, and, thirdly, that fully integrated, identical recording systems for both human and animal material allow for much greater understanding of the relative peri-mortem, depositional and post-depositional histories of human and animal remains in these complex deposits. Such a fully integrated method of recording, that permits direct comparison of the patterning in the human and animal assemblages, is outlined. These methods encompass issues of identification, ageing, quantification, fragmentation, bone fracture analysis, post-depositional taphonomy and evidence of human-induced butchery/trauma and other modifications. The approach is illustrated with examples drawn from the study of the bone deposits at the Middle Bronze Age ritual enclosure of Velim Skalka, Czech Republic.     

A Palaeodietary Study of Stable Isotope Analysis from a High‐status Burial in the Copper Age: The Montelirio Megalithic Structure at Valencina de la Concepción–Castilleja de Guzmán,Spain

This palaeodietary study presents carbon and nitrogen stable isotope data from human and faunal skeletal remains from the Copper Age settlement of Valencina de la Concepción–Castilleja de Guzmán, located in Seville, Spain. Montelirio, the only Valencina–Castilleja human group from which we have obtained reliable palaeodietary results, had a diet based on C₃ terrestrial resources, including both plants and animals. The protein component of the diet consisted mainly of meat, milk and dairy products from livestock as well as C₃ plant protein from cereals and pulses. This study compares data from Montelirio, the Copper Age group from Valencina–Castilleja, with the published data from other Iberian Late Neolithic–Copper Age (LN‐CA) societies. This comparison reveals a homogeneous diet with some exceptions. Overall, the LN‐CA diet in the Iberian Peninsula consisted mainly of animal proteins from meat, milk and dairy products from livestock as well as C₃ plant sources from the characteristic agriculture of the societies of these periods. This study also demonstrates the minor use of aquatic resources from the Neolithic to the Copper Age period in the Iberian Peninsula. Copyright © 2015 John Wiley & Sons, Ltd.     

Working in landscape archaeology: the social and territorial significance of the agricultural revolution in al‐Andalus

The agrarian transformations which took place in the Iberian Peninsula between the eighth and the tenth century are essential for an understanding of how al‐Andalus came into being. These developments provided the basis of a social formation which developed into a tributary mode of production. This study is part of a research project that draws inspiration from the tenets of landscape archaeology. Studying historic landscapes as part of the material culture of past societies provides valuable information about cultures and the ways they express themselves in space.     

Diet Variability and Stable Isotope Analyses: Looking for Variables Within the Late Neolithic and Iron Age Human Groups from Gougenheim Site and Surrounding Areas (Alsace,France)

Several human groups (from the Neolithic to the Bronze Age) have been analysed in France during the past decade (mainly for C and N stable isotope) as part of research programmes focusing on prehistoric dietary variability. The environment, cultural/social choices or even biological characteristics are among the parameters influencing food acquisition and consumption. This short report presents the first diachronic isotopic results on the palaeodiet in northeastern France. Because of the exceptional archaeological characteristics (human deposits in various positions in pits) of the bone collection from the site of Gougenheim and the surrounding areas (Late Neolithic‐Iron Age, Alsace, France), this assemblage provides a new isotopic dataset to study diet and the potential relationship with social elements or other factors involved in food choices. In order to obtain individual palaeodietary information, carbon and nitrogen stable isotope analyses were performed on 23 adults and 20 immature human bone collagen samples as well as on 25 animal remains. Data were then combined with zooarchaeological and anthropological/archaeological results to reconstruct part of the dietary pattern (i.e. protein consumed) and to detect possible links between the deposit and individual or group social status, defined here by specific mortuary practices. For the Late Neolithic period, isotopic values show, among other things, a wide δ¹³C range within the female human group, which is statistically lower than the male one. Women probably consumed more diversified food sources, suggesting increased residential mobility. Although body deposits point to the presence of two distinct subgroups, no relationship with animal protein intake was identified. Moreover, the comparison with Iron Age individuals brought to light different dietary patterns between the two periods, indicating that stable isotope values were affected throughout time either by increased millet/legume consumption or environmental/anthropic changes. Copyright © 2014 John Wiley & Sons, Ltd.     

Socio-economic status and religious identity in medieval Iberia: The zooarchaeological evidence

This paper synthesises faunal data from medieval archaeological sites in the Iberian Peninsula, aiming to identify zooarchaeological evidence that can improve our understanding of socio-economic status and cultural identities. The main zooarchaeological indicators for social differentiation are explored: food procurement and cuisine (taking into account different types of sites – high status, urban and rural), and different socio-political systems (Islamic and Christian regions), from a diachronic perspective.     

The Lower Palaeolithic on the northern plateau of the Iberian Peninsula (Sierra de Atapuerca,Ambrona and La Maya I): a technological analysis of the cutting edge and weight of artefacts. Developing an hypothetical model

This article analyses the relationship between the weight and cutting edge of lithic artefacts from the main Lower Palaeolithic sites on the northern plateau (Meseta) of the Iberian Peninsula. The weight and cutting edge of a tool determine its cutting ability and the amount of force it is capable of, making them extremely important aspects of study to further our understanding of the potential capacity for human intervention in the environment. However, the analysis of these features has not received much attention in the ongoing debate on the Palaeolithic era in Europe. This study argues that the quantitative and qualitative technological analysis of these two aspects is of fundamental importance in determining the potential of lithic assemblages.     

The oldest mongoose of Europe

The Egyptian mongoose, Herpestes ichneumon, has no Pleistocene record in Europe. Consequently, it has been suggested that this animal was introduced to the Iberian Peninsula by the Arabs, who employed it for eliminating rodents and reptiles, as in the case of the genet, Genetta genetta. Here we describe a subfossil mongoose skull from the Cave of Nerja, southern Spain, which has been AMS dated 885 ± 40 years BP. This specimen constitutes the oldest record of mongooses in Europe, providing evidence that these animals were introduced during historical times in the South of the Iberian Peninsula.     

Introduction: Liberalism in the Early Nineteenth-century Iberian World

Summary

This essay is an introduction to a special issue on ‘Liberalism in the Early Nineteenth-century Iberian World’. The essay reviews why Iberian intellectual history, particularly liberal political thought, has been neglected in English-language scholarship. It offers suggestions for the incorporation of Portuguese and Spanish language texts into the broader canon. The essay then outlines persistent debates common to the study of liberalism in both Iberian and other national contexts, in an effort to instigate a dialogue between intellectual historians of Spain and Portugal and their counterparts elsewhere. It concludes with a consideration of the geopolitical forces, cultural trends, and social conditions that encouraged the forging of transnational liberalism in the early nineteenth century.     

Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.     

VICO'S NEW SCIENCE AND A NEW POETIC PSYCHOLOGICAL SCIENCE

This review essay discusses Giambattista Vico and the New Psychological Science, which contains seven essays that challenge traditional anthropological, epistemological, and methodological assumptions that define psychology as a social science and instead interpret it as an embodied understanding of human cultural activity. The authors use Vico's New Science to support this endeavor because, they suggest, it traces the creation of human existence from a prehuman animal state with the agency of poiesis, an embodied meta‐phoric language and social practices that are inseparable from that language. This effort is a potentially transformative reinterpretation of Vico, whose verum factum principle scholars interpret as challenging Cartesian epistemology. Identifying the true with the made, Vico's principle limits human knowing to what humans make—that is, their historical world. The authors rightly emphasize the embodied nature of making with poetic language and social practices. However, they undermine the significance of that embodiment by assuming that knowing what is made with poiesis is, like traditional understandings of knowledge, epistemic. Thus, they implicitly retain humanism's metaphysical assumption that grounds epistemology: humans know intelligible reality because they are dualistic beings who possess rational, subjective natures. By contrast, I claim that Vico's poetic humanism is a more radical move from traditional humanism's belief in epistemology toward a culturally active anthropology. For Vico, bodily skills of perception, memory, and imagination create a metaphoric language based on random perceptions, images, and sounds. This metaphoric language is inseparable from social practices and physical skills, creating a meaningful human world. The making achieved by embodied poetic language cannot lead to epistemic knowledge; it can only lead to the self‐referential hermeneutic understanding that humans are the creators of their human existence. Vico's verum factum is not an epistemological principle in the Cartesian tradition but an ontological unity of knowing and making through sociophysical skills that are inseparable from poetic language. Humans make their ontologically real, meaningful human world and know themselves as its creators.     

What's in a name? Anthrozoology,human‐animal studies,animal studies or…? (Respond to this article at http://www.therai.org.uk/at/debate)

Human interactions with other animals feature regularly in the pages of Anthropology Today, and academic research focusing on the human‐animal relationship is undergoing something of a boom in the social sciences and humanities generally. This comment, prompted by Caplan's paper ‘Death on the farm’ in the last issue of AT, considers the place of human‐animal interactions in anthropology through a discussion of the terminology and methodologies employed by scholars within this area. It is argued that such a discussion is instructive because, as the etymology of the term suggests, anthropology is ultimately concerned with ‘understanding humans’. The ways that we, as researchers, choose to distinguish between humans and other animals, and the ways that we choose to represent our informants' interactions with other animals, can provide considerable insight into how all concerned think about what it means to be human.     

‘Of place’ or ‘of people’: exploring the animal spaces and beastly places of feral cats in southern Ontario

Feral cats are contentious and transgressive, with opposing views on whether to classify them as abandoned pets, wild animals, or invasive species. Concerns about their welfare often conflict with fears that they are impacting native fauna. This paper presents the results of a case study of human–feral cat relations that took place in southern Ontario, Canada in 2014. This research investigates the discursive constructions of feral cats and their ‘animal spaces’ using the results of 40 semi-structured interviews. Following recent calls to move beyond human representations of animals and better integrate animals’ geographies, this study also explores the ‘beastly places’ of feral cats using the results of field observations of 20 feral cat colonies and anecdotal evidence from colony caretakers. The results emphasize the diversity of free-living contexts and the complexity of management options. This paper ends by discussing the place-making practices of cats, along with their potential ethical ramifications. Overall, it illustrates the importance of spatial factors in understanding the complex social and ethical dynamics of human–animal relations, and advances an understanding of nonhuman animals as inhabitants of personally meaningful homes.     

Direct chronometry (14C AMS) of the earliest copper metallurgy in the Guadalquivir Basin (Spain) during the Third millennium BC: first regional database

The characterisation of copper metallurgy in the Third millennium BC in the Southeast of the Iberian Peninsula as a simple and technological process on a domestic scale was the central axis that sustained a belated, underdeveloped appreciation for the Prehistory of the Iberian Peninsula and Western Europe dependent on the origin of social complexities. Nevertheless, this characterisation was incomplete since it was based more on the contexts of consumption than those of production and in territories used for agricultural rather than for mining purposes. Above all, however, it was incomplete because it lacked a precise spatial and temporal framework that evaluated the variability of the behaviours it articulated.To overcome these deficiencies, we have developed a systematic programme of interdisciplinary research aimed at documenting and dating, through the use of ¹⁴C AMS, the direct contexts of copper production of eight settlements that cover the populational variability (from 300 to 0.25 ha of surface area), chronology (between c. 3000 BC and c. 2000 BC), economic (settlements dedicated to mining, agriculture, etc.) and territorial along the axis of the backbone of the most fertile soils and primary (main) supplies of copper in the Iberian Peninsula: the Guadalquivir Basin.Results consist of the first systematic database, with sixty-six precise, direct radiocarbon dating of the metallurgical production of copper during the Third millennium BC, in the Iberian Peninsula and Western Europe. At the same time, it presents a variability of contexts (e.g. household, workshop, partial-time, full-time, factory, smelting quarter, etc.), in both time and space, affording a precise evaluation of social and territorial variability of behaviours that the production of copper shows us, a new historical explanation and the link between this and the development of social complexity.     

The paleolithic site of Longwangchan in the middle Yellow River,China: chronology,paleoenvironment and implications

The Longwangchan Paleolithic site, situated on the Yellow River terraces in the Hukou area, Shaanxi province, China, was found in 2003–2004, and two areas (Localities 1 and 2) of the site were excavated in 2005–2008. Abundant stone artifacts including microliths, a grinding stone fragment and a shovel, with some animal bones and shells, were recovered from Locality 1. In this study, the cultural deposits from Locality 1 were dated using radiocarbon and optical dating techniques, and the sediment properties of the deposits were analyzed. The results show that the age of the deposits ranges from 29 to 21 ka and most of them were deposited between 25 ka and 29 ka. This indicates that corresponds to late Marine Isotope Stage (MIS) 3 and early MIS 2. During the human occupation period, the climate in this area became colder and drier. Sediments from beds where the grinding slab and the shovel were found were dated to ∼25 ka, which is the oldest among the grinding stones found in China. The microliths and the grinding stone are important evidence for an incipient socio-economic process that eventually led to the regional transition from hunting-foraging to farming.     

Taxonomic reassignment of the Paleolithic human navicular from Cueva de los Torrejones (Guadalajara,Spain)

Evidence of human activity and hominin remains are very scarce inland on the Iberian Peninsula. This fact raises the issue of the scarcity of evidence that Paleolithic Homo sapiens occupied this area outside of the littoral margins (Atlantic, Cantabrian, and Mediterranean coasts). Here, we comparatively describe a human right adult navicular bone recovered in the Cueva de los Torrejones site, located in the village of Tamajón (Guadalajara, Spain). This fossil was preliminarily established as belonging to Homo cf. neanderthalensis, due to the late Pleistocene faunal association, mainly because of the presence of Crocuta crocuta and Panthera pardus. The metrical and morphological study of the navicular T93-S3.27 from Cueva de los Torrejones clearly differentiates it from Neandertals and their ancestors, the hominins from Sima de los Huesos, allowing for this fossil to be taxonomically assigned with confidence as H. sapiens. The navicular from the Cueva de los Torrejones is absolutely and relatively medio-laterally narrow with a low wedging index as those of fossil and modern H. sapiens, and clearly different of Neandertals. The increased discoveries and publications of new naviculars belonging to genus Homo, together with the findings of P. pardus and C. crocuta in more recent chronologies in the Iberian Peninsula, are compatible with this reevaluation. We propose a probable chronology for this fossil between 12 and 15 ka and ca. 25 ka, based on the biostratigraphy and the oldest presence of H. sapiens in the Iberian Peninsula. This work confirms the human presence within the Iberian Peninsula during the Upper Paleolithic and reopens the question of the peopling of the inner Peninsula during this period.     

The local articulation of central power in the north of the Iberian Peninsula (500–1000)

Envisaging political power as dynamic allows the historian to deal with its structures with some sophistication. This paper approaches political power, not as a circumscribed block of bureaucratic elements, but as a complex phenomenon rooted in social reality. The authors explore the dialogue between local and central power, understanding 'dialogue' in its widest sense. Thus the relationships (both amicable and hostile) between local and central spheres of influence are studied. The authors propose a new analytical framework for the study of the configuration of political power in the northern zone of the Iberian peninsula, over a long period of time, which takes in both the post-Roman world and the political structures of the early Middle Ages.     

The Emirate of Córdoba (756–929 AD) and the introduction of the Egyptian mongoose (Herpestes ichneumon) in Iberia: the remains from Muge,Portugal

We describe new finds of Herpestes ichneumon (Egyptian mongoose) from an archaeological context in Portugal, directly ¹⁴C dated to c. 800 AD. This is at least two centuries older than a previously reported find of this species from Andalusia (southern Spain; Riquelme-Cantal et al., 2008). Our finding provides further support to the hypothesis that the Muslims introduced this animal to the Iberian Peninsula. In particular, we suggest that Berber settlers might have brought it some time during the Umayyad conquest of Iberia or with the establishment of the Emirate of Córdoba.     

Ritualized Middening Practices

Practice theory focuses attention on agency and the generative dimensions of sites and material culture in terms of social formation and reproduction. This approach is applied to the ritualization of midden deposits by Torres Strait Islanders of northeast Australia. Ritualization of middens was achieved by three depositional strategies of privileged differentiation: referencing of mortuary remains, discrimination of animal bones and mounding of deposits. In addition, ritualized middens were spatially separated into small residential mounds and large communal feasting mounds. Ritualized middening was part of a broader social process of maintaining the biographical status of midden materials as a dimension of community socialization, identify and cohesion.     

‘A dog who I know quite well’: everyday relationships between children and animals

Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.