METHODOLOGICAL DEVELOPMENTS IN THE LUMINESCENCE DATING OF BRICK FROM ENGLISH LATE‐MEDIEVAL AND POST‐MEDIEVAL BUILDINGS*

Fired clay brick samples, obtained from a group of seven high‐status late‐medieval and post‐medieval buildings in England ranging in age from c. ad 1390 to 1740, were dated by the luminescence method using an optically stimulated luminescence (OSL) technique. The results obtained indicate that, when applied to quartz extracted from brick, the technique is capable of producing dates that are in consistently good agreement with independent dating evidence for the buildings. For six samples taken from a group of four dating ‘control’ buildings the mean difference between the central values of luminescence and assigned ages was 5 ± 10 years (SD, n = 6). The methodology used is appropriate for application to other standing buildings in other temporal and geographic regions, and may be used with confidence where conventional dating methods are less certain. The study also examines the luminescence characteristics of quartz and the characteristics of the lithogenic radionuclides in brick samples and identifies various aspects related to the assessment of experimental uncertainty in testing the reliability of the method.     

Taphonomy and zooarchaeology of the Upper Palaeolithic cave of Dzudzuana,Republic of Georgia

We present the results of a detailed taphonomic and zooarchaeological study of the faunal remains from the Upper Palaeolithic layers of Dzudzuana Cave, Republic of Georgia. This study presents the first carefully analysed Upper Palaeolithic faunal assemblage from the southern Caucasus and thus serves as a significant point of reference for inter‐regional studies of Upper Palaeolithic subsistence in Eurasia. A series of intra‐site taphonomic comparisons are employed to reconstruct the depositional history of the bone assemblages within the different occupational phases at the site and to investigate subsistence, meat procurement and bone‐processing strategies. Caucasian tur (Capra caucasica), aurochs (Bos primigenius) and steppe bison (Bison priscus) were the major prey species throughout the Upper Palaeolithic. Their frequencies do not change significantly over time, and nor does bone preservation vary by layer. The assemblage is characterised by significant density‐mediated biases, caused by both human bone‐processing behaviours and in situ post‐burial bone attrition. Bone marrow extraction produced large numbers of unidentified bone fragments, many exhibiting green bone fractures. The density and size of bone assemblages and the extent of fragmentation indicate that Dzudzuana Cave was repeatedly occupied by Upper Palaeolithic foragers over many years. Skeletal part representation and butchery marks from all stages of carcass processing suggest that prey occasionally underwent field butchery. Intra‐site taphonomic comparisons highlight uniform patterns of cultural and economic behaviours related to food procurement and processing strategies. Copyright © 2007 John Wiley & Sons, Ltd.     

Trauma and amputations in 19th century miners from Kimberley,South Africa

Trauma is the result of violent accidental or therapeutic events that cause physical or psychological injury. The frequencies and types of trauma within a population can give important information regarding their lifestyle as well as the quantity and quality of medical care available to them. The purpose of this study was to assess the incidence of trauma in the Gladstone sample population with regards to the presence of interpersonal violence a hazardous working environment strenuous working requirements and the availability of medical care. The individuals studied here were diamond miners from Kimberley dating to the late 19th century. A total of 107 well‐preserved skeletons were excavated from unmarked graves after accidental discovery. This sample included 86 males 15 females and 6 individuals of unknown sex. The majority of individuals (71%) were between 19 and 45 years of age. The remains were most likely those of migrant mine workers of low socioeconomic status who had passed away at the local hospitals. All bones were visually assessed for macroscopic indications of traumatic bone alterations and compared to standard palaeopathological texts and photographs. A total of 27% (n = 28) of the individuals in the sample presented with well‐healed healing or perimortem fractures. Fractures to the skull encompassed 49% (n = 20) of all the fractures that were observed. A total of six (6%) amputations were noted. Spondylolysis was observed in 7% (n = 7) of the individuals within the sample and longstanding subluxation was noted in two individuals. The high incidences of cranial fractures within this population are suggestive of high levels of interpersonal violence while long bone fractures spondylolysis and evidence of longstanding subluxations are indicative of the strenuous work requirements and the high‐risk environment to which these individuals were exposed. When considering the presence of well‐reduced fractures and healed amputations it seems that adequate medical care was available to at least some members of this community. Copyright © 2009 John Wiley & Sons Ltd. This article was published online on 17 February 2009. An error was subsequently identified. This notice is included in the online and print versions to indicate that both have been corrected 3 November 2009.     

Loose Howe; A North Yorkshire Log Coffin Boat Burial(s) Revisited

In 1937 a large barrow in north‐east Yorkshire was excavated by Mrs H. W. and Dr F. Elgee. A primary deposit comprising a ‘canoe’‐shaped log coffin and what were described as two ‘log boats’ or ‘canoes’ was uncovered beneath the mound. The burial did not survive; however, the ‘canoe’‐shaped coffin was found to contain an Early Bronze Age Merthyr Mawr‐type dagger, flints and some hazelnuts. Subsequently, a cremation was inserted into the top of the mound. This was accompanied by a Camerton‐Snowshill‐type dagger, a stone battle axe, a copper alloy pin, an accessory vessel and fragments from a Collared Urn. As part of a log coffin radiocarbon‐dating project, one of the hazelnuts was radiocarbon‐dated to 2008–1772 cal BC (95.4%) and a fragment of cremated bone from the secondary burial was dated to 1890–1741 cal BC (93.2%). This paper discusses the dating results and reconsiders the interpretation of the log coffin as a boat.     

A Large‐Scale Palaeopathological Study of Hip Fractures from Post‐Medieval Urban England

Hip fractures have high incidence rates in many current groups and are associated with high morbidity, mortality, and considerable expenditure. Although hip fractures associated with significant traumatic events can occur at any age, many hip fractures occur in older adults. To date, few hip fractures have been reported from archaeological skeletal material, and a number of hypotheses have been suggested for this. This research presents a comprehensive assessment of hip fractures in archaeological bone; 1597 adult (18+ years) skeletons from eight urban post‐medieval sites from England dating from the 18^th and 19^th centuries were recorded, and contemporary medical texts reviewed. This adult sample included 834 males and 652 females as well as 11 persons of undetermined sex. Ways of classifying and describing fractures in the clinical literature were reviewed and a methodology applicable to paleopathology determined. Of this sample, 15 (0.94%) had fractures in the femoral neck or intertrochanteric area: nine males, four females, and two individuals of undetermined sex. The numbers of fractures in males were interesting and most likely represent examples of accidental trauma as well as osteoporosis‐related fractures, the latter receiving growing awareness in recent clinical literature. Overall there was an age‐related trend with more individuals aged 50+ years with fractures than in other age categories. Underlying osteoporosis was potentially a complicating factor in five individuals and was likely associated with a vitamin D deficiency osteomalacia and a metastatic neoplastic condition in a further two cases. Fractures occurring close to the time of death and healed fractures were observed, indicating that the risk of mortality following this trauma was not consistent across this 18^th and 19^th century sample. Skeletal and historical evidence presented in this study indicate that the impact of hip fracture injuries varied, with survival likely linked to the fracture type. Copyright © 2016 John Wiley & Sons, Ltd.     

Analysis of Neolithic human remains discovered in southern Italy

The authors describe the discovery of the remains of two unidentified skeletonised individuals in a small town located in southern Italy. The bodies were discovered while workers were preparing to lay an oil pipeline. The two individuals were found at a depth of 2 meters, and in very close proximity to one other. The recovery process of the skeletonised remains and their related findings, carried out by a team of forensic anthropologists and archaeologists, is described here.Archaeological examination determined that the remains date back to the 4th millennium B.C. Forensic anthropological and odontological examinations were performed to determine the biological profile of the skeletal remains by estimation of age and height, as well as the determination of sex. Age determination was performed by the Kerley and Ubelaker (1978, Revision in the microscopic method of estimating age at death in human cortical bone. Am. J. Phys. Anthropol., 49, 545–546) histological method using a 1 mm thick piece of bone tissue taken from the diaphyses of femur in both individuals. Dental age was estimated by examining root transparency. In order to determine the height of the individuals, various research methods based on the dimensional values of particular skeletal structures were applied. DNA analysis showed genotype differences of all the systems as compared to the haplotypes of present day subjects. This provided confirmation that the skeletal remains were from individuals of an ancient population (4th millennium B.C.). In addition, radiocarbon dating provided useful information as to the approximate period of death of the individuals. Interpretation was further enhanced by analysis of various bone fragments from each of the skeletons by high resolution mass spectrometry. 3D computerized imaging was used to analyse the patterns of skull fractures present, which resulted in supporting the hypothesis that the fractures were caused by stoning.     

Leaving Vietnam: Nixon,Kissinger and Ford, 1969–1975 Part three: January 1973–July 1975

The final volume of the Foreign relations series of documents on Indochina during the Nixon and Ford presidencies is not as detailed as those which preceded it. However, the documents do not support the view that, once the January 1973 Agreement between the Democratic Republic of (North) Vietnam and the United States had been concluded, the US was prepared to accept DRV's hegemony over the rest of Indochina, provided only that there was a ‘decent interval’ before it occurred. In fact, both the Nixon and Ford administrations did seek to prevent this from happening, but found their hands tied by congressional opposition. In the case of Cambodia, the United States also found itself the victim of its own illusions about the willingness of the People's Republic of China to support an alternative government led by the former ruler, Prince Norodom Sihanouk. Following the more or less total collapse of American policy in April 1975, some interesting ‘post‐mortems’ from various government departments on the history of US involvement in Indochina are also printed in the volume under review.     

Like You Need a Hole in the Head: Tool Innovation a Possible Cause of Trephination. A Case from Kerma,Nubia

This paper presents one case from Kerma (ind‐14.1.595 or K317) which was initially reported to have a ‘fatal traumatic wound’ in the front of the skull. The individual has a dime sized, circular hole with no radiating or concentric fracture lines associated with it. It also shows clear evidence of healing along the inside edges of the pathology. This was according to the preliminary, and only, analysis performed when excavated at Kerma (1913–1916), which was most likely performed by a crew member not formerly trained in anthropology, or medical science. Differential diagnosis will be discussed with respect to this lesion actually being a form of traumatic injury, possible remnants of a bony tumour, and trephination, among other diagnoses. Trephination has been identified in ancient Egypt and Nubian studies, though it is a rarity. Although trephination is a possible cause for the present lesion, this example does not fit the morphology of any other examples of the practise from this region or time period. Given that there have been similar borings witnessed on architecture from the Egyptian Old Kingdom, this lesion may suggest implementation of an already present architectural tool for medical purposes among the Kerma Nubians. Copyright © 2011 John Wiley & Sons, Ltd.     

The Immemorial Iranian Nation? School Textbooks and Historical Memory in Post‐Revolutionary Iran

Abstract. This paper is concerned with the fortunes of the pre‐revolutionary, Pahlavi nationalist narrative in post‐revolutionary Iran. The study analyses and compares pre‐ and post‐revolutionary school textbooks with the aim of demonstrating that, for all its revolutionary and Islamic‐universalist hyperbole, the Islamic Republic of Iran remained committed to the Pahlavi dynasty's conception of the ‘immemorial Iranian nation’ (or the ‘Aryan hypothesis’) as it was first articulated by European scholars of the late nineteenth and early twentieth centuries. Post‐revolutionary Iran clung to the European/Pahlavi master narrative of Iranian history, its very basic ‘story line’. It was, therefore, subject to the same evolution, the same dialectic of remembering and forgetting, the same successive deformations, and the vulnerability to the very same manipulation and appropriation. This study, then, attempts to establish that the Islamic Republic's apparent shift from ‘Iran Time’ to ‘Islam Time’, though it reaches far beyond Iranian borders, nevertheless remains wedded to, and embedded in, the dominant European, secular traditions of the Pahlavi era. Islamic consciousness in Iran does not in any way constitute the basis for an alternative myth to the national myth. Rather, it adds Islamic terminology to the very same myth. Political Islam thus remains within the confines of Iranian nationalism. It is articulated in the framework of the symbols of Iranian nationalism, endowing them with a meaning that is supposedly religious.     

Penetrating Spinal Injury: An Extraordinary Case of Survival in Early Neolithic Siberia

This paper presents the first archaeological case of long‐term survival following a penetrating spinal injury. The afflicted young adult male individual was recovered from an Early Neolithic hunter‐gatherer cemetery in the Baikal region of Siberia (Russian Federation), dating back nearly 8000 years. The second or third lumbar vertebra exhibits a lithic projectile point embedded in the right lamina, extending most of the way through the vertebral foramen, with evidence of extensive, if not complete, healing indicating survival for at least several months. Micro‐computed tomography imaging is used to non‐destructively visualize both the point and the bone in order to better understand the nature of the traumatic event, as well as the immediate and long‐term complications associated with this grave injury. Copyright © 2016 John Wiley & Sons, Ltd.     

Totem and Transaction: the Objectification of ‘Tradition’ Among North Mekeo

Most recent treatments of Melanesian post‐contact change have presumed that objectifications of ‘culture’ and ‘tradition’ have intensified and proliferated in response to the forces of colonialism and the penetration of the nation‐state. Harrison (2000) has recently argued, however, that in pre‐colonial times too Melanesians characteristically objectified their cultural practices and identities as ‘possessions’ that could be readily exchanged or transacted. Supposedly, the key difference between the two eras has accorded with different formulations of ‘property’: ‘private property’ and the logic of ‘possessive individualism’ in the post‐contact era; and ‘trading and gift‐exchange systems’ or ‘prestige economies’ in pre‐contact times. In this article I examine Harrison's portrayal of Melanesian cultural practices as ‘possessions’ and the notions of ‘property’ that he sees as key to the cultural objectification in both pre‐ and post‐colonial settings with reference to ethnographic and historical information regarding the North Mekeo peoples of Papua New Guinea. I argue from the perspective of the New Melanesian Ethnography that Harrison's view of pre‐contact prestige economies and trade and gift exchange systems retains several misleading a priori assumptions about ‘commodity exchange’ and, illustrating the potential of the New Melanesian Ethnography for historical applications, that he overemphasizes the extent to which post‐contact changes in cultural objectification have involved individualised and commodified forms of property. Consequently, in the case of North Mekeo, both the continuities and the changes between pre‐ and post‐contact cultural objectifications may have proceeded differently from the ways Harrison has outlined for Melanesia generally.     

Mortuary behaviour reconstruction through palaeoentomology: a case study from Chachapoya,Perú

This paper explores the contribution that applied forensic entomology can make to our understanding of prehistoric mortuary behaviour. Samples of insect remains were recovered from a mummy bundle that has been attributed to the Chachapoya people who occupied the northern highlands of Perú from ca. AD 800 to ca. AD 1532. The insects were identified to the family level and used to create a hypothetical timeline of post‐mortem interval before the construction of the mummy bundle. The individual in question suffered from a number of blunt force insults to the head, followed by two and possibly three trepanation events. We speculate the initial insect colonisation to have taken place almost immediately following injury and subsequent surgery, occurring before the individual's death. Insect succession patterns and timing estimates for the appearance of periosteal reactive bone suggest that the individual was wrapped shortly following death. The application of such modern forensic techniques holds vast promise for addressing issues concerning Chachapoya mortuary behaviour and, further, these results can expand our understanding of mummy studies in general. Copyright © 2005 John Wiley & Sons, Ltd.     

Imagining Cihuacoatl: Masculine Rituals,Nahua Goddesses and the Texts of the Tlacuilos

‘Imagining Cihuacoatl’ examines the conundrum of the multiple identities of the ‘serpent woman’, a Mexica goddess, analysing her relationship with other goddesses in the Nahua pantheon. She and the others were marked in a particular sexualised and gendered manner in the Nahua world. This article argues that Cihuacoatl and the fertility goddesses cannot be conceptualised in a symbolic universe that has binary divisions between male and female, nor can they be analysed by the methods currently employed in the social and cultural history of sexuality. This article follows images of various goddesses of warfare and fertility from pre‐conquest and early post‐conquest texts, suggesting ways in which the Spanish attempted to reconceptualise all of them into a framework of demonic sin. ‘Imagining Cihuacoatl’ will interrogate the sexual performance involved in Nahua ritual, lost in the translation not just from Nahuatl to Spanish but from a system that linked sex with rites of fertility to one that linked sex with sin. ‘Imagining Cihuacoatl’ shows that Gayle Rubin's call to develop a theory of sexuality separate from gender is a project fraught with contradictions, and one that remains incomplete.     

Possible cases of scalping from pre‐hispanic highland Peru

For years, the pre‐Hispanic Chachapoya of Northern Peru have been described as the ‘Warriors of the Clouds’. A more detailed look at newly excavated osteological samples from the highland site of Kuelap allows us to better examine the types of traumatic injuries among the Chachapoya. This paper describes an individual with evidence of a recent scalp removal including cut marks encircling the vault and a large area of active inflammatory response due to exposure of the outer table. The degree of osseous response and a small area of healing indicate short‐term survival. A second fragmentary skull demonstrates similar features but more advanced healing. The location and patterning of the cut marks are consistent with North American Indian pre‐historic and historic cases of scalping. The skulls of these two individuals provide the first osteological evidence of scalp removal from a pre‐Hispanic South American Andean context, although it is difficult to determine the motivation whether for therapeutic treatment or trophy taking. These cases, along with other evidence of interpersonal violence and cranial trauma, serve to elucidate the possible volatile nature of cultural contact between this region and lowland Amazonian tribes, where scalps and trophy heads were commonly taken in raids. Copyright © 2009 John Wiley & Sons, Ltd.     

Alternative identity,alternative religion? Neo‐paganism and the Aryan myth in contemporary Russia

ABSTRACT. As in all post‐Soviet states, the Russian intelligentsia has been preoccupied with the construction of a new national identity since the beginning of the 1990s. Although the place of Orthodox religion in Russia is well documented, the subject of neo‐paganism and its consequent assertion of an Aryan identity for Russians remains little known. Yet specialists observing the political and intellectual life of contemporary Russia have begun to notice that the development of references to ‘Slavic paganism’ and to Russia's ‘Aryan’ origin can be found in the public speeches of some politicians and intellectual figures. This article will attempt, in its first section, to depict the historical depth of these movements by examining the existence of neo‐pagan and/or Aryan referents in Soviet culture, and focusing on how these discourses developed in different spheres of post‐Soviet Russian society, such as those of religion, historiography, and politics.     

Ways of Belonging: Reconciliation and Adelaide's Public Space Indigenous Cultural Markers

As an arguably ‘post colonial’ society, Australia is evolving its particular identity and sense of self, but reconciliation with its Indigenous peoples remains a significant political and cultural issue. Social inclusion or marginalisation is reflected in the construct of the civic landscape and this paper traces and contextualises public space Indigenous representation or ‘cultural markers’, since the 1960s in Adelaide, South Australia, the Kaurna people's land. This paper identifies social phases and time periods in the evolution of the ways in which Indigenous people and their culture have been included in the city's public space. Inclusion of Indigenous peoples in civic landscapes contributes not only to their spiritual and cultural renewal and contemporary identity, but also to the whole community's sense of self and to the process of reconciliation. This has the potential to provide a gateway to a different way of understanding place which includes an Indigenous perspective and could, symbolically, contribute to the decolonisation of Indigenous people. An inter‐related issue for the colonising culture is reconciliation with the Indigenous nature of the land, in the sense of an intimate sense of belonging and connectedness of spirit through an understanding of Indigenous cultural landscapes, an issue which this paper explores. The paper also sets out suggestions for the facilitation of further Indigenous inclusion and of re‐imagining ways of representation.     

On expectations in the aftermath of the ‘refugee crisis’: Ethnographic prospects from a post‐industrial German city

At the height of the ‘refugee crisis’ in Europe, right‐wing critics challenged refugees’ rights to asylum. One of the ways they did this was by predicting chaotic, doom‐laden futures. In reality, nobody – neither the communities hosting the refugees, nor the refugees themselves – knew what the post‐crisis future would bring. Anthropologists are in a position to consider that future ethnographically. This article discusses the emerging future expectations of one Afghan family in the German post‐industrial city of Bremerhaven. It attends to the local production of representations of the future during the aftermath of the crisis. The author uses this material to literally look ahead with ethnography and to thereby intervene in the broader context of the politics of expectations. He argues that the earlier we anthropologists can provide detailed accounts of how the future is starting to take shape in our fieldsites, the more efficiently we can stop further fearmongering and the deprivation of human rights. These ‘ethnographic prospects’ may allow us to ask different questions and offer different imaginations of the future.     

Zu papyri osloenses III

The sixth Roman ode of Horace has usually been dated to 29/28 B.C. from the reference to the great temple restoration programme in the first stanza. This dating, however, tends to affect our reading of the whole cycle. An ‘inner’ dramatic date deliberately established by the poet (post Actium but before 28 B.C.) should not be mistaken for the time of writing (after 28, probably about 25 B.C.). There are even calculated effects arising from the poet's use of a dramatic date. Moreover, the poem is not independent to the effect that it is a self‐contained expression of the poet's political stance. Its provoking diagnosis of contemporary society is a warning reflecting Augustus’ policy and paving the way for reforms. It is instructive to compare epode XVI, to which III 6 bears resemblances which seem to support the late dating of the epode (cf. the author's Horaz und Actium 1984).     

‘Aceh thanks the world’: The possibilities of the gift in a post‐disaster society (Respond to this article at http://www.therai.org.uk/at/debate)

While it has often been argued that post‐disaster aid is humiliating for its beneficiaries, based on my ethnographic research in post‐tsunami Aceh, Indonesia, I argue that such aid may also come to mean the opposite. Rather than feeling humiliated by foreign aid, people in Aceh actively glossed post‐tsunami foreign assistance as ‘gifts’ for which they often expressed their gratitude. Building on Marcel Mauss's classic argument, as well as on more recent works on the nature of the gift, I argue that they did so because they felt that the gift of post‐disaster aid brought with it both a long wished‐for recognition of Aceh and the possibility of establishing long‐term relationships between Aceh and ‘the world’. Therefore, rather than something humiliating, the post‐disaster aid became a medium for imagining what James Ferguson has called a ‘place‐in‐the‐world’ for Aceh.     

The occurrence and implications of post-mortem ‘pink teeth’ in forensic and archaeological cases

On sectioning six of eight externally well-preserved teeth taken from four skeletons from Medieval Chichester they displayed a superficial similarity to teeth described in the forensic literature as ‘pink teeth’. This article reviews the occurrence of ‘pink teeth’ in forensic specimens and describes the teeth from Chichester using a variety of analytical techniques. We conclude that, despite the similarities, the pink coloration in the archaeological specimens has a different cause from the forensic samples, and that in archaeological contexts the pinkness is probably related to post-mortem change brought about by saprophytic fungi. However, the exact cause of the coloration remains unexplained. We discuss briefly the implications of this observation for dental ageing techniques and other studies of archaeological teeth.