Using spatial analysis to estimate depopulation for Native American populations in northeastern North America,AD 1616–1645

Eight years ago, Ramenofsky et al. (2003) characterized the discussion of the impact of Old World diseases on Native American populations as almost exclusively historical in nature. They specifically argued for the application of more evolutionary, genetic, and epidemiological theory to research into this topic. We agree with their assessment and further suggest that such research would greatly benefit from spatial analyses of disease spread as well. Using trend surface analysis of existing ethnohistorical and archaeological data pertaining to population sizes and disease events, we examine the spatiotemporal dimensions of 17th century depopulation in northeastern North America. The subsequent results allow us to predict possible depopulation rates for populations with very little demographic data. Further, our use of biological, historical, and cultural data to interpret the results represents an attempt to provide a more complex explanation for the variability in cultural survivability across the region and several possible avenues for productive future research. We believe research like this can significantly improve our understanding of how Old World diseases affected historic Native American populations and cultures and continue to impact them today.     

Genetic relationships based on discrete dental traits: Basketmaker II and Mimbres

Investigations of the relationships between culture and biology among prehistoric populations of the southwestern United States can enhance our reconstruction of social interactions. The present study analyses the permanent dentition of Basketmaker II and Mimbres individuals from multiple sites using the Arizona State University dental anthropology system, and compares them with a regional sample. Discrete dental trait analysis provides a useful means for assessing the degree of genetic relatedness between populations when large comparative samples are available. Both in situ cultural change and population replacement have been posited as the dominant mechanism acting on Basketmaker and early Puebloan groups. We examine the relationship of these populations to probable Uto‐Aztecan speakers in light of the Uto‐Aztecan farmer migration hypothesis. The Basketmaker II complex, traditionally recognised as a distinct cultural unit, exhibits considerable population heterogeneity. Western Basketmakers appear to share biological ties with Uto‐Aztecan speakers, while Eastern Basketmakers do not, as predicted by the model. The relationship of the Mimbres to probable Uto‐Aztecan speakers is less clear because the Mimbres show only weak affinities to northern Mexican populations. Copyright © 2007 John Wiley & Sons, Ltd.     

Past or present? Differentiating California prehistoric native American remains from forensic cases: An empirical approach

The goal of this project is to provide additional data and statistical analyses for differentiating between prehistoric/historic Native American remains and modern forensic cases that may be potentially confusing. Forensic anthropologists often receive requests from local law enforcement to infer whether skeletal remains are of forensic or non‐forensic significance. Skeletal remains of non‐forensic significance are commonly of Native American ancestry, but the empirical methods common for determining Native American affinity from skeletal remains have not been established for California prehistoric/historic Native Americans. Therefore, forensic anthropologists working in California lack empirical methods for not only identifying prehistoric California Native American remains, but also differentiating them from modern/forensic populations whose skeletal attributes are similar. In particular, skeletal remains of Latin American US immigrants of indigenous origins are becoming more present in the forensic anthropological laboratory, and can exhibit the same suite of skeletal traits classically used to identify Native American affinity. In this article, we initiate an investigation into this issue by analyzing both craniometric and morphoscopic data using a range of statistical methods for differentiating prehistoric Northern California Native Americans from modern Guatemalan Maya. Our discriminant analyses results indicate that by using nine craniometric variables, group classification is 87% correct. In addition, seven morphoscopic variables can predict group classification correctly for 77% of the sample. The results suggest that it is possible to differentiate between our two samples. Such a method contributes to the efficient and empirical determination of temporal and geographic affinity, allowing for the repartriation of Native American remains to their tribes, as well as the accurate analysis of forensically significant remains. Copyright © 2010 John Wiley & Sons, Ltd.     

Frequency of Complete Cleft Sacra in a Native American Sample

The purpose of this paper is to contribute to the current understanding of the variability of complete sacral clefts in human populations by presenting new data on a large prehistoric and historic Native American skeletal sample (n = 1943). Results are examined by age, sex, time period, and regional distribution and compared with reported frequencies of complete sacral clefts in other modern, historic, and ancient populations. In all, 1.6% of the sample exhibited complete sacral clefts, including 2.1% of males and 1.1% of females. Although males exhibit a frequency twice as high as females, this difference is not statistically significant. However, within the Alaskan sample, the sex difference was significant (p = 0.002), with 3.4% of males and 0.5% of females exhibiting complete clefts; these differences may be related to mechanical influences during growth and development in males. Differences among age groups are not significant. Regional comparisons among Alaska, Eastern Woodlands, Great Basin/Northwest/California, Great Plains, and Southwest showed no significant differences overall, but Alaska (2.2%) and Great Plains (0.5%) do show a significant difference (p = 0.024). No significant differences were found between prehistoric, protohistoric, and historic/recent samples, suggesting a lack of a secular trend in frequency of complete sacral clefts in Native American populations. One individual exhibited an enlarged canal, which may be indicative of a more severe condition. Copyright © 2012 John Wiley & Sons, Ltd.     

A parasitological paradox: Why is ascarid infection so rare in the prehistoric Americas?

Ascaris lumbricoides (giant roundworm) and Trichuris trichiura (whipworm) are the most common intestinal parasites found in humans worldwide today and they almost always co-occur. However, we find two distinct patterns in archaeological material. In historical North American and Old World contexts, the association of A. lumbricoides and T. trichiura is similar to the modern epidemiological picture. In contrast, the co-occurrence of A. lumbricoides and T. trichiura eggs in prehistoric South America is rare. For prehistoric contexts, T. trichiura is the most common parasite found in archaeological material. Recently molecular biology techniques pointed to a subdiagnosis of roundworm infection in pre-Columbian South American populations. This is contrary to the modern epidemiological picture in which A. lumbricoides infection is predominant. This is a paradox, especially when one considers the number of eggs laid by female daily, 200,000 and 20,000 thousand per day, for A. lumbricoides and T. trichiura respectively. By reviewing the records of these parasites, this paradox is presented and explanations for the paradox are explored. Taphonomy, prehistoric behavior patterns and medicinal plant use seem to be most relevant to the explanation of the paradox. Nematophagous fungi is a less likely factor creating the near absence of A. lumbricoides eggs in the prehistoric New World.     

CHANGES IN THE RELATIVE EARNINGS GAP BETWEEN NATIVES AND IMMIGRANTS ALONG THE U.S.‐MEXICO BORDER*

ABSTRACT Using 1990 and 2000 U.S. census data, this study investigates changes in immigrant/native earnings disparities for workers in U.S. cities along the international border with Mexico vis‐à‐vis the U.S. interior during the 1990s. Our findings—based on estimating earnings functions and employing the Juhn‐Murphy‐Pierce (1993, JPE) wage decomposition technique—indicate that the average earnings of Mexican immigrants along the U.S.‐Mexico border improved relative to those accrued by their counterparts in the U.S. interior and by otherwise similar U.S.‐born Mexican Americans between 1990 and 2000. However, when comparing Mexican‐born workers to U.S.‐born non‐Hispanic whites, the immigrant border‐earnings penalty remained statistically unchanged.     

Balbuena's Grandeza mexicana and the American Georgic

Bernardo de Balbuena’s Grandeza mexicana (1604) stands between two worlds. One of the earliest and most spectacular poetic celebrations of the wonders of the city of Mexico, this text was addressed both at the American and the Spanish audience, producing a duplicitous message. The capital of New Spain is presented as one of the most loyal and productive colonies of the Hispanic empire, though it is also celebrated for its economic autonomy and cultural supremacy with regards to the metropolis. These dualisms are also noticeable in the poetic style of Balbuena’s work, which, following the traditional idea of the Wheel of Virgil, adopts old classical models to portray the New World whilst anticipating Baroque poetics. Following the example of Virgil, Balbuena fashioned his literary career as a process organised in three distinct evolutionary stages, beginning with a bucolic text, Siglo de Oro en las selvas de Erífile, and culminating with an epic poem, El Bernardo. Grandeza stood between these two, adapting the rural setting of the Georgics to an urban context, and offering an idealised account of the Virgilian praise of human industry, which placed Balbuena and the other members of the lettered class on the forefront of Mexican society.     

Handcraft as Cultural Diplomacy: The 1968 Mexico Cultural Olympics and U.S. Participation in the International Exhibition of Popular Arts

Mexican post-revolutionary cultural institutions excelled at implementing Mexican art and popular arts as key elements in cultural diplomacy. However, while there is abundant research regarding these arts and their inclusion in international exhibitions during the first part of the twentieth century, there is little research on their role in international cultural diplomacy during the second half of that century. In the first part of this article I present a historiographical appraisal of the 1968 Mexican Cultural Olympiad and the resolutions of the “First Latin American Seminar on Popular Arts and Crafts” sponsored by UNESCO in Mexico City in 1965. In the second, I examine the case of U.S. participation in the “Exposición Internacional de Artesanías Populares” (International Exhibition of Popular Arts), which was part of the 1968 Cultural Olympiad’s programme – largely neglected by the historiography of the XIX Olympics – to explain how popular arts were made to perform as agents of cultural diplomacy in Mexico and the U.S. during the Cold War. In addition, I argue that U.S. participation in this exhibition also reveals negotiations and redefinitions of the concepts of handcraft and arte popular, and the economic and social situation of their makers in the United States.     

Differentiating bamboo from stone tool cut marks in the zooarchaeological record,with a discussion on the use of bamboo knives

The archaeological record of Southeast Asia is marked by a relative lack of Acheulian assemblages compared with the rest of the Old World. Suggestions that prehistoric human populations in this area relied instead on a non-lithic technology based on bamboo have not been supported by archaeological evidence. To provide a diagnostic means of assessing prehistoric use of bamboo, cut marks were experimentally produced on bone using chert tools and bamboo knives. A scanning electron microscope (SEM) examination revealed morphological differences in cut marks produced by the two materials that allow identification of bamboo knife cut marks on faunal materials. Such evidence, if found in Pleistocene through early Holocene archaeological sites in Southeast Asia, would indicate early human reliance on bamboo technology.     

Specialisation and wealth inequality in a model of a clustered economic network

In this paper we present an agent-based model of specialization, exchange and inequality within a clustered social network, with implications for the economic effect that contact with colonizing groups may have had on prehistoric indigenous populations.     

Description,significance and frequency of the acetabular crease of the hip bone

The acetabular crease is a linear indentation located in the antero‐superior quadrant of the surface of the acetabulum at the level of the Byers Feature 17. Considered by palaeoanthropologists as a discrete trait, it has received scarce attention and the mechanisms underlying its formation and variations according to sex and age remain largely unclear. The purpose of this study, carried out on a large sample from a historic population in France, was to (i) analyse variations according to side, sex and estimated age at death; (ii) assess diachronic variations; and (iii) compare prevalence in various prehistoric and historic populations. Hip bones from a total of 425 subjects of both sexes and all ages were studied. Specimens were from two French historic samples dating from the 11th to 13th centuries and 16th to 17th centuries. The proportion of subjects that died young was higher in the 11th to 13th century group, but the prevalence of the acetabular crease was comparable between the two groups regardless of site or laterality (unilateral or bilateral). No sexual dimorphism or correlation with age was noted at either period. The acetabular crease appears to be a stable anatomical trait throughout adult life, with no predominant side and no correlation with sex. The significantly higher prevalence of the acetabular crease in some historic French samples and in prehistoric native Canadian populations could be linked to greater biomechanical stress during childhood in rural medieval populations and in the prehistoric period. Copyright © 2005 John Wiley & Sons, Ltd.     

Craniometric evidence for South African Later Stone Age herders and hunter–gatherers being a single biological population

Later Stone Age (LSA) hunter–gatherers and herders co-existed in South Africa during the last 2000 years. In spite of being the focus of intensive research over the years, the biological status and origins of the herders are still unclear. Did they represent a genetically distinct immigrant population who remained separate from the indigenous hunter–gatherers, or where they indigenous hunter–gatherers who took up herding after contact with herders, probably in northern Botswana? Here, this issue is investigated using craniometric data collected on a large sample of individually dated human crania from coastal LSA context. Mahalanobis distances (D), calculated from the raw metric data, show that there was a small increase in inter-individual craniofacial variation after the introduction of herding at ca. 2000 BP. Here it is argued that this small increase in variation is neither consistent with a large-scale immigration of genetically distinct herders into South Africa, or the long-term co-existence of two genetically distinct populations. Two alternative explanations fit the data better: (1) herding entered South Africa via the small-scale immigration of genetically distinct herders; and (2) local hunter–gatherer populations adopted herding after coming in contact with herders in northern Botswana. While small-scale immigration would not have had a major influence on the local gene pool, it would have increased variation to some extent as immigrants mixed with local populations. If small-scale external gene flow was not a factor in the introduction of herding, secular issues related to the introduction of herding could explain the increased variation in post-2000 BP populations.     

Cultural Effects on Phenetic Distances Among Postclassic Mexican and Southwest United States Populations

The Southwest United States (US) and Mesoamerica are often thought of as disparate regional networks separated by Northern Mexico. Chaco Canyon in the Southwest US, Tlatelolco in Central Mexico and Casas Grandes in Northern Mexico, all had large inter‐regional trade centres that economically connected these networks. This study investigated how factors such as geographic distance, shared migration history, trade and political interaction affected biological relationships and population affinities among sites in Mexico and in Southwest US during the Postclassic period (ad 900 ~ 1520). Distances based on cultural and geographic variables derived from archaeological and ethnohistoric data were compared with phenetic distances obtained from dental morphological traits. The results of Mantel tests show trade (corr = 0.441, p = 0.005), shared migration history (corr = 0.496, p = 0.004) and geographic distance (corr = 0.304, p = 0.02) are significantly correlated with phenetic distances, whereas political interaction (corr = 0.157, p = 0.133) is not. Partial Mantel tests show trade (corr = 0.223, p = 0.049) and shared migration history (corr = 0.493, p = 0.003) remain significant when controlling for similarities with geographic distance, although the correlation for trade and phenetic distance is lowered. Geographic distance is not significant when similarities with trade (corr = 0.067, p = 0.681) and shared migration history (corr = 0.148, p = 0.127) are controlled. These results highlight the importance of economic relationships and shared migration history across geographic regions in interpreting biological relationships among contemporaneous populations in prehistoric Mexico and the Southwest US. Copyright © 2014 John Wiley & Sons, Ltd.     

Eggshell and the archaeological record: new insights into turkey husbandry in the American Southwest

Eggshell in the archaeological record has interpretive potential beyond simple species identification. Structural features of eggshell itself indicate the degree of development of the embryo. Using a scanning electron microscope, a reference collection of modern eggshell characteristics has been produced that can be used for species determination and for the assessment of embryo development of prehistoric eggshell. We apply this technique to a sample of prehistoric eggshell from northwestern New Mexico and conclude that purposeful breeding of captive turkey populations is present during the 12th century AD. These preliminary results suggest a behavioral shift in turkey husbandry, concomitant with the well documented phenomenon of intensified turkey utilization after about AD 1100 in the American Southwest.     

Finding Thoreau in French Canada: The Ideological Legacy of the American Revolution

Henry David Thoreau’s Yankee in Canada is easily overlooked. Because it is so selective in its depiction of life in the St. Lawrence River valley, historians of mid-nineteenth-century Canada have shown little interest in Thoreau’s first-hand account. To American readers, it offers little of the characteristic Thoreau found in Walden and Resistance to Civil Government. Yet, it is highly significant as an expression of national self-definition. Thoreau borrowed themes at least as old as the American Revolution when noting the pernicious rule of Catholic and British power in Canada. He set out to expose the promise of republican values by emphasizing the contrast between these and the poor and morally stunted life under Old World institutions. His work must therefore be interpreted as a call to his audience to commit more deeply than ever to the ideals that animated the Great Republic’s founding moment. It must also stand as a civic interpretation of American nationality at a time when this perspective was waning. Before long, Old World peoples would be racialized and the ideological embrace of the republican values advanced by Thoreau would no longer suffice in making American citizens.     

Virtual Forum: Archaeology and Decolonization

In this forum, patiently achieved through months of cyber-work, participants Nayanjot Lahiri (India), Nick Shepherd (South Africa), Joe Watkins (USA) and Larry Zimmerman (USA), plus the two editors of Arqueología Suramericana, Alejandro Haber (Argentina) and Cristóbal Gnecco (Colombia), discuss the topic of archaeology and decolonization. Nayanjot Lahiri teaches archaeology in her capacity as Professor at the Department of History, University of Delhi. Her books include Finding Forgotten Cities: How the Indus Civilization was Discovered (2005) and The Archaeology of Indian Trade Routes (1992). She has edited The Decline and Fall of the Indus Civilization (2000) and an issue of World Archaeology entitled The Archaeology of Hinduism (2004). Nick Shepherd is a senior lecturer in the Center for African Studies at the University of Cape Town, where he convenes the program in public culture in Africa. He sits on the executive committee of the World Archaeological Congress, and is co-editor of the journal Archaeologies: Journal of the World Archaeological Congress. In 2004 he was based at Harvard University as a Mandela Fellow. He has published widely on issues of archaeology and society in Africa, and on issues of public history and heritage. Joe Watkins is Choctaw Indian and archaeologist Joe Watkins is an Associate Professor of Anthropology at the University of New Mexico. He is 1/2 Choctaw Indian by blood, and has been involved in archaeology for more than thirty-five years. He received his Bachelor’s of Arts degree in Anthropology from the University of Oklahoma and his Master’s of Arts and Doctor of Philosophy degrees in Anthropology from Southern Methodist University, where his doctorate examined archaeologists’ responses to questionnaire scenarios concerning their perceptions of American Indian issues. His current study interests include the ethical practice of anthropology and the study of anthropology’s relationships with descendant communities and Aboriginal populations, and he has published numerous articles on these topics. His first book Indigenous Archaeology: American Indian Values and Scientific Practice (AltaMira Press, 2000) examined the relationships between American Indians and archaeologists and is in its second printing His latest book, Reclaiming Physical Heritage: Repatriation and Sacred Sites (Chelsea House Publishers 2005) is aimed toward creating an awareness of Native American issues among high school students. Larry J. Zimmerman is Professor of Anthropology and Museum Studies and Public Scholar of Native American Representation at Indiana University-Purdue University Indianapolis and the Eiteljorg Museum of American Indians and Western Art. He is Vice President of the World Archaeological Congress. He also has served WAC as its Executive Secretary and as the organizer of the first WAC Inter-Congress on Archaeological Ethics and the Treatment of the Dead. His research interests include the archaeology of the North American Plains, contemporary American Indian issues, and his current project examining the archaeology of homelessness. Originally published in Spanish in Arqueología Suramericana 3(1), 2007     

Paradigms in science and archaeology

The paradigm concept as developed in western philosophy of science contexts is reviewed, and the metaphysical paradigms that govern research protocols in mainstream Old and New World prehistoric archaeology are described and compared. It is concluded that post-1970 New World archaeological research receives its intellectual mandate from anthropology, is founded on postpositivist biases, and is governed by a critical-realist ontology, a modified-objectivist epistemology, and an experimental-manipulative methodology. Post-1970 Old World archaeological research is viewed as a kind of history, remains mostly in the strict empiricist tradition, and is governed by a realist ontology, an inductivist epistemology, and by an observational methodology. The claims of various kinds of postprocessual archaeology are also evaluated in terms of the paradigm concept.     

The Rise,Fall, and Transformation of Native American Cultures in the Southeastern United States

The culture area of Southeast United States saw the rise of the most complex societies in Native America north of Mexico before European contact. Many of these societies developed with matrilineal kinship systems. Some built impressive mounds. The “Southeast” volume of the Handbook of North American Indians presents numerous chapters that reconstruct the prehistory, history, and cultures found in this region and chronicle the European exploration and colonization that impacted the region's cultures. The differences between the prehistoric and postcolonial cultures are so great that they appear as different cultural traditions.     

Has Québec Become a Northern Mexico? Public Opinion and America's “Long War”

In contrast with Mexico, a consistent pattern of anti-Americanism has never been present in Québec, but there has been an ostensible upsurge in anti-American sentiment recently. This article asks whether Québec has become a “northern Mexico” with respect to societal attitudes displayed toward the United States. To answer this, we first explore the argument that Mexico is effectively an axiomatically anti-American land. We then examine public opinion in Québec, with a view to contrasting it with Mexican views, especially on the all-important question of the use of force in international politics. We argue that Quebeckers show themselves to be more supportive than Mexicans of the idea that the “international community” in certain instances does have both a right and a duty to intervene in the domestic affairs of states.     

Copper Working Technologies, Contexts of Use, and Social Complexity in the Eastern Woodlands of Native North America

The creative ways in which native North American peoples of the Eastern Woodlands utilized copper throughout prehistory present provocative contrasts to models of Old World metallurgical development. Archaeological approaches that incorporate laboratory methods into investigations of indigenous metalworking practice have brought new insights and raised new questions about the development and use of techniques, sources of materials, and the social dynamics of copper consumption. This paper integrates the results of these studies into a discussion of copper use in Old Copper, Hopewellian, and Mississippian traditions that focuses on illuminating the complex relations among levels of technological sophistication in the manipulation of the material itself, the often elaborate and meaning-laden contexts in which artifacts were used, and the relative social complexity of the cultures that supported copper procurement, transformation, and use. It is suggested that ‘technological style’ approaches will assist archaeologists in efforts to flesh out culture-specific aspects of its consumption.