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1.
The article describes a body of myths and rituals associated with the dog, one of the most prominent ? gures of Khakas folklore. The analysis covers the functional and symbolic aspects of the dog as well as the relationship between the dog and rituals associated with life cycles.  相似文献   

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This paper concerns the memorialisation of a dog's (after)life. It traces the story of the ‘Brown Dog’: a terrier allegedly vivisected in 1903 by English physiologist Sir William Bayliss and subsequently commemorated by two statues in Battersea, London. Each statue has been the locus for ethical encounters between human and animal, and I draw upon the work of Donna Haraway to explore them. The first, installed in 1906 in Battersea borough, enjoyed a prominent social existence at the centre of Edwardian anti-vivisectionism. The second, by contrast, erected seven decades later in 1985, was welcomed with minimal fanfare and now sits, an obscure curiosity, in a corner of Battersea Park. Both statues attempt to honour the non-human lives lost through the unequal and instrumental power relations of animal testing. Here, I see the statues as experimental means of ‘paying attention to’ the suffering inflicted through animal experimentation and vivisection, mobilising Haraway's concept of ‘shared suffering’. I also argue that their varied success demonstrates how both the nature of and responses to the animal suffering they embody are historically contingent. The paper follows recent trends in animal geography arguing that explorations of ‘discomforting encounters’ might offer better ways of relating with animals.  相似文献   

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This article explores the statue of Balto in New York’s Central Park within a framework of discussion of animal representation in creating national heritages. It discusses the reasons for Balto’s statue being sited in New York with reference to the competing demands for different heritage commemorations within the park’s space. In exploring the role of different interests in promoting this particular commemoration the article questions a simplistic notion of heritage being created by bodies of the state and draws analogies with other national animal ‘symbols’ such as Greyfriars Bobby, and ‘The Dog on the Tucker Box’. The article suggests that animal commemoration in everyday space may help create ongoing interest in animal pasts while noting the disjuncture between the represented animal and Balto’s actual existence.  相似文献   

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姜海洋 《神州》2014,(5):10-11
对人性的讨论自古就有,圣经中的亚当夏娃,教宗额我略一世的七宗罪等早已被人们所知晓;从马克思,恩格斯对人性的阐述,到刑事人类学派创始人龙勃罗梭的《犯罪人论》,都可以看出人们不断地对人性进行着探索。人们试图从中发现人性的本真,善恶,以使人类更为深刻地了解自己。人性的善恶之争从未停止,而本文将以马克·吐温狗的自述为例,来对人的趋利性、攻击性、忘恩负义等恶性进行批判,以使得人们更为深刻地自省,最终能够减轻或摒弃人类恶的本性,以达到自我的提升。  相似文献   

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While Man recently celebratedthe 50th anniversary of dwarfingQomolangmo, the world's high-est peak suffered from environ-mental pollution. Statistics show,from May 1953 to the 1990s, themountaineers left behind morethan 50 tons of garbage. Over the past,decade or more,efforts were doubled and redou-bled to clean the environment.However, an increasing number  相似文献   

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My Dog is My Home is an art activist project in Los Angeles dedicated to sharing testimonies about the redemptive bonds of care and love between homeless persons and their canine companions. These testimonies politicize the structural violence and oppressive norms about propertied citizenship and notions of home that operate to render homeless human and animal lives disposable and ungrievable. Informed by the experts’ testimonies on multispecies homelessness and an engagement with feminist care theory, we bring relational poverty studies into conversation with critical animal studies to reject this framing of homeless lives as disposable and to trouble the idea of property as the fundamental basis for value. We problematize these notions by highlighting the insights gained from witnessing the entangled empathetic relationships forged between homeless humans and dogs. These relationships are not only a window into the political economic material conditions and discourses that reproduce homelessness and the animal-as-property. We conclude that studying these bonds offers a collective politics of multispecies mutuality, care, and love.  相似文献   

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Both the European Union and NATO are now committed in principle to substantial enlargement. It remains doubtful, however, how far member governments are making a success of further enlargement, let alone thinking through its strategic implications. Yet the process of dual enlargement will define the future security, political and economic structures of the European region. During the past year west European governments have extended promises of eventual membership to the western Balkan states and to Turkey; while the future positions of Ukraine, Russia, the Caucasus states and the southern Mediterranean associates all raise delicate policy issues. Hard choices remain to be made about the adaptation of these organizations to eastern enlargement, and about the management of relations with the near neighbours who will remain outside.  相似文献   

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The liberty of the press became one of the main topics of public debate in the 1720s and 1730s in response to Walpole’s restrictive press policy. This debate was carried on mainly in newspapers such as the Craftsman and the London Journal. Country and Court writers did not limit their discussions to legal questions, but conducted a lively debate about what press freedom actually was, and what role the press should have in political life. Among other things, they discussed to what extent it was appropriate for the press to take on an anti-governmental role. This debate is important, not least because it is a foil for one of the ‘classical’ eighteenth-century texts on the problem of press freedom, David Hume’s essay ‘Of the Liberty of the Press’. The debate reveals to what extent, and in what respects, Hume was breaking new ground in this essay.  相似文献   

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WhenDainzinfromTibetwonthefirstsingingprizeattheAprilnationalcontestheldinNannin2.theGuan2xiZhuanRAutonomousRegion,hehasbeenwinnerforthreetimesinnationalcontests.ForTibetanartists,heistheonlyonetohavethepride.BorninBainang,Xigaze,in1962,Dainzinlovedsingin…  相似文献   

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The profession of city planning in Turkey does not consider groups such as LGBTTs (Lesbian, Gay, Bisexual, Transgender, Transvestite (Cross-dressing)). This study aimed to draw attention to the need for Turkish city planning to consider LGBTT people by presenting the results of a survey conducted in Izmir, one of the leading cities in Turkey. The study examines the reasons that LGBTTs, as ordinary individuals in society, become closeted in the urban sphere and how city planning can overcome this challenging problem of a Muslim country that is between the East and the West and is a European Union (EU) nominee. To examine this delicate issue that has not previously been considered in urban/rural planning studies in Turkey, the main discussion first elaborates the nationwide conception of and attitude towards LGBTTs and a wide range of social and economic variables to assess the quality of LGBTTs’ urban living. Then, based on results of the survey, this study attempts to formulate how an inclusive city can be planned for all groups, including LGBTTs. The scope of this study covers the legal and social status of LGBTTs in Turkey, the overall profile of LGBTT survey respondents, these respondents’ place in Izmir and the specific characteristics of an LGBTT-inclusive city. The unique contribution of this study is that it is the first to examine LGBTT individuals’ demands from the city on the basis of their different socioeconomic profiles.  相似文献   

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The author traces the evolution of the environmentalist concept through Marxist philosophy and analyzes the influence on the geographical environment on society. He adduces a number of examples to demonstrate the significance of the environmental factor in various historical contexts. For another discussion on the same subject, the reader is referred to Ian M. Matley, “The Marxist approach to the geographical environment,” Annals of the Association of American Geographers, Vol. 56, No. I, March 1966, pp. 97–111.  相似文献   

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This article argues that the Australian Labor Party was transformed in the 1950s, shedding its rhetorical commitment to socialism as well as many of its democratic ties to the organised working class. It also attempts to explain this transformation. The argument that this transformation was the product of rising working-class incomes and declining class consciousness is considered, before being rejected on both empirical and theoretical grounds. An alternative political explanation, which focuses on the interactions between the Party, its working-class constituency, and its leadership, is then offered. The article thereby aims not only to reconceptualise a specific moment in the history of Labor, but to reorient our theoretical approach to the Party, and our understanding of political change in the early postwar decades.  相似文献   

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The law and constitution of the family has been targeted for transformation in recent years, leading most notably to the Supreme Court's decision in Obergefell v. Hodges, mandating same-sex marriage as a matter of constitutional law. In this essay I undertake a thought experiment, asking how advocates of traditional marriage ought to want the law of marriage to change in light of this development. I begin by reviewing the argument for legal change sketched by Aquinas and then applying it to developments concerning marriage in modern America. Next I sketch the natural-law argument on behalf of traditional marriage. Finally, I turn to the case of Michael H. v. Gerald D., in which the Supreme Court upheld a statutory reiteration of the common-law presumption that the husband of the mother is the father of her child, against a challenge from the biological father, suggesting that this case, long admired by conservatives, needs to be reconsidered—and that the dissent in the recent Indian Adoption Case recognizing a constitutional right of biological parents might prove useful to the restoration of marriage law.  相似文献   

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This article focuses on the Peasants' Revolt of 1381 as a means of examining some of the late medieval assumptions about the nature of royal mercy. Rather than adding to the weight of scholarship on the causes and characteristics of the Revolt, this article discusses the views on mercy (‘grace for the rebels’)1 1?The parliament rolls of medieval England [hereafter PROME], ed. C. Given-Wilson et al. (CD-ROM. Scholarly Digital Editions, Leicester, 2005), ‘Richard II: parliament of 1381, text and translation’, item 30. I would like to thank the audience of the Oxford Medieval History Seminar for their advice on an early version of this paper, and Mark Ormrod for his helpful comments on this essay in draft form. that were reportedly expressed by all parties during the course of the rebellion. The first section analyses the chronicles and their references to discussion of pardon and mercy during the revolt itself. The second section examines the role of the royal pardon in the subsequent judicial proceedings in the Home Counties — who were the first recipients of pardon, and how were they able to secure royal grace? The final section then discusses the formulation of the pardon in the autumn parliament, and the debate surrounding the course of government policy in the wake of revolt on an unprecedented scale. This article seeks to demonstrate that the Crown and commons shared a common language of pardon, and understood that by framing their discussion in terms of royal grace, they were alluding to a particular kind of idealised relationship between the king and his subjects.  相似文献   

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This article explores the role of commodities in the construction of identities by examining the use of the bicycle in the Netherlands in comparison with and contrast to Germany. It argues that cyclists in Germany and the Netherlands used the bicycle to construct and display a certain identity and to express certain views of themselves as well as of the society in which they lived. The popularity of the bicycle in Dutch society can thus be explained by its particular meaning in that society. The vehicle became an important object in Dutch national identification, whereas in Germany, despite its widespread use especially among the working class, the bicycle was viewed as outdated and inferior technology by the 1920s.  相似文献   

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