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1.
Fort William Henry, in upstate New York, was the site of a legendary siege and massacre in 1757 during the French and Indian War. As part of the terms of surrender, the British garrison was to retreat with all their arms and possessions, thus denying the Indian allies of the French their spoils of war. Contemporaneous and fictionalized accounts of the resulting massacre have often been regarded as exaggerations of actual events. Five men buried in a mass grave within the fort, known as the crypt, however, were clearly victims of the massacre. These men were among the sick and wounded who were unable to make the 15 mile (24 km) journey to Fort Edward and were left in the care of the French. Four of the five men sustained pre-mortem leg trauma that would have resulted in their hospitalization and prevented them from walking. The other massive perimortem trauma on these remains vividly depicts the results of the massacre. Three of the five men were shot in the knee; two of these three were shot elsewhere as well. One man was decapitated. Both the front and back of all the bodies bear cut marks, probably from the use of both axes and long-bladed knives as weapons. The numerous gashes in the thoracic and pelvic regions indicate the men were mutilated. Our analysis of the remains from this mass grave confirms and enhances the historical accounts of the massacre at Fort William Henry. The skeletons of these five men provide gruesome testimony of the assault to which they were subjected. 相似文献
2.
Ann Stirland 《International Journal of Osteoarchaeology》1996,6(1):92-100
The church and cemetery of St Margaret Fyebridgegate, Norwich were in use from AD 1245 to 1468. The cemetery was used to bury both the parishioners and hanged felons. On excavation, 52 group burials of various sizes were encountered, some containing prone individuals. Four hundred and thirteen inhumations have been examined, of which one-third had evidence of episodes of trauma. Comparison is made of the types of trauma present with evidence from the sites of the Blackfriars, Ipswich and the Mary Rose. Evidence is presented for some possible activity-related trauma at two of the sites. 相似文献
3.
Taking, modifying and displaying human body parts as trophies have been observed in several human groups since prehistoric times. Although there are many skeletal collections that present evidence for this practice, the existence of both skeletal material and written records referring to the same group is quite rare. Nevertheless, this is a case of 112 human skeletal remains collected by Charles Hose in Borneo in the late 19th century, which represents a unique opportunity to understand the vanished headhunting tradition and warfare practice in this area, as well as to compare the written records with the bioarchaeological evidence. Although Hose claims that all individuals collected by him were beheaded, our study shows that only 50.5% of the studied material show clear osteological signs of decapitation. Other practices which were part of the ritual of headhunting described by Hose could be observed, like widening of foramen magnum, burning of skulls, mandible tied to the cranium with a strip of rattan or cotton, as well as drilled perforations to suspend skulls in longhouses. Adult females and non‐adults comprised more than one third of the total number where sex and age could be determined, showing that males were not the sole targets for trophy heads. Overall, this study on the trophy skulls from Borneo is valuable as it combines and compares ethnographic accounts and osteological data to provide us with a broader scenario of a vanished practice. It draws attention to some aspects that should be taken into account when working exclusively with either written records or skeletal materials, as both present limitations. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
4.
J. Marla Toyne 《International Journal of Osteoarchaeology》2011,21(2):229-242
For years, the pre‐Hispanic Chachapoya of Northern Peru have been described as the ‘Warriors of the Clouds’. A more detailed look at newly excavated osteological samples from the highland site of Kuelap allows us to better examine the types of traumatic injuries among the Chachapoya. This paper describes an individual with evidence of a recent scalp removal including cut marks encircling the vault and a large area of active inflammatory response due to exposure of the outer table. The degree of osseous response and a small area of healing indicate short‐term survival. A second fragmentary skull demonstrates similar features but more advanced healing. The location and patterning of the cut marks are consistent with North American Indian pre‐historic and historic cases of scalping. The skulls of these two individuals provide the first osteological evidence of scalp removal from a pre‐Hispanic South American Andean context, although it is difficult to determine the motivation whether for therapeutic treatment or trophy taking. These cases, along with other evidence of interpersonal violence and cranial trauma, serve to elucidate the possible volatile nature of cultural contact between this region and lowland Amazonian tribes, where scalps and trophy heads were commonly taken in raids. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
5.
Osteological lesions can be important to positively identify human remains in forensic contexts, as well as contribute to past population studies. However, their analysis requires training and appropriate research conditions, which may be lacking in certain geographic areas as, for example, the northern region of Brazil. Emphasising existing resources, such as anatomical collections, may help to address this issue. This study explores the anatomical collection of Professor Dr. Manuel da Silva Braga of the Federal University of Pará (Brazil), introducing the traumatic lesions identified in seven crania (13.7%; 7/51) of male (four) and female (three) individuals. The sample profile and the cases identified are in accordance with the pattern of violent victims in the region. This study is the first of its kind in the Pará State, contributing with case studies and examples, to the disciplines of biological anthropology, paleopathology, and bioarchaeology and forensic discipline. It also highlights the significance that anatomical collections may have in the development of those disciplines, suggesting a need for reappraisal and reevaluation of existing resources, as these may be of use for training and research. Lastly, this study builds a bridge towards the social and cultural context of the collection, reinforcing the value of an interdisciplinary approach to human remains. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献