The Politics of Ethnography: Figures of Csangoness in fin-de-siècle and Twentieth-Century Hungary and Romania

The Csangos are an ethnic/religious minority from Moldavia, Eastern Romania. They are defined as legitimate subjects by two antagonistically nationalizing projects: the Hungarian and the Romanian one. I am not trying to discover some “authentic” or “hybrid” identity that would explain away the ambiguities connected with this ethno-religious group. The Csangos appear, in this paper, as mutating historical forms and figures, made up through fateful events and part of “historical ontologies”. Because of their specific position inside opposed nationalisms, they can provide theoretical insights into the constituting of nationalizing narratives, ethnography and social sciences in East and Central Europe.     

Emasculation as empowerment: lessons of beaver lore for two Italian humanists

In the sixteenth century, two Italian humanists, Paolo Giovio and Giovanni Bernardino Bonifacio, included in their imprese (personalised emblems) a portrayal of a beaver gnawing off its testicles. Since the impresa was intended to express something distinctive about its bearer, their choice of the beaver suggests that they conceived of their own masculinity in ways that seem counterintuitive. The present essay traces the story of the beaver's sacrifice to Antiquity, both classical and early Christian, and surveys the diverse interpretations of it up through the early-modern period. It details the wide constellation of meanings attached to the beaver in influential compendia of knowledge written around the time that Giovio and Bonifacio flourished, including Conrad Gesner's History of Quadrupeds and Pierio Valeriano's Hieroglyphica. Finally, it assesses how the appropriation of the beaver may have made particular sense, for different reasons, to Giovio and to Bonifacio. While these cases exemplify how animals served as enabling devices for portraying one's masculinity, the appropriation of the beaver in particular challenges historians today to reconsider what constituted acceptable masculine performance in early-modern Europe. It also serves as a caution against attributing a constant gendered meaning to even the most quintessentially male of organs.     

Anton Dumitriu,the ‘Axiomatic Culture’ and the ‘Crisis of the West’

Anton Dumitriu (1905–92) was a Romanian philosopher and logician who attempted to develop the more or less consistent theory of an ‘axiomatic’ tradition, referring to culture and civilisation in the ‘East’ (defined actually as Far East) vs. the ‘West’ (mainly Europe, both Western and East-Central) especially in the inter-war and post-war periods. Dumitriu's essays on Romanian culture or on Eastern vs. Western culture as published in his book Eleatic and Heraclitic Cultures (1987) will make the object of this study. This work is a revised version of his East and West (1943). It should be noted that most of the material discussed here is actually still available only in Romanian since Dumitriu's work on Logic is already translated into English, but his musings on culture and civilisation are available only in Romanian and are, consequently, almost unknown outside the country. This study attempts to make up for that and also to connect Dumitriu's views on culture and civilisation or East and West both to earlier Romanian views and currents in defining culture as well as to contemporary general European trends, while also taking into account the context of the Communist regime in which the second edition of his book was issued.     

Comparative Craniometry of a Young Eurasian Beaver (Castor fiber L.) from the Medieval Novgorod the Great (Russia): A Case Study

The aim of this study was to investigate the unique find from medieval Novgorod the Great—an almost complete skull of a young Eurasian beaver (Castor fiber L.). Comparisons of the craniometry of this skull with the skulls of the autochthonous and reintroduced populations of beavers from the same and adjacent regions suggest that a type of large beaver once inhabited the Volkhov basin. Further studies are necessary to accept or reject this hypothesis. Copyright © 2016 John Wiley & Sons, Ltd.     

Remembering Ancestors: Commemorative Rituals and the Foundation of Historicity

One of the most elaborated responses to the human perception of being‐in‐time (as the essence of historicity) has been the cult of the ancestors. Consequently, the ancestor cult may be considered foundational for historicity. This is the core idea of this article. It is illustrated with Romanian ethnographic data and elaborated with cross‐cultural examples. A few objects used in commemorative rituals—coliva (a special dish), trees and pots—are interpreted according to their symbolic force of enabling people to live temporality not only fragmentarily (past?+?present?+?future), but as a transcendental unity of the temporal continuum. Finally, the functions of history are specified—namely, identity defining, the critical function, and especially (as revealed by the ancestor cult) the function of memorialization.     

FTIR and statistical studies on amber artefacts from three Romanian archaeological sites

In the present study Fourier transform infrared spectroscopy in the reflectance mode (FTIR-reflectance) – was performed on well preserved archaeological amber, originating from three Romanian archaeological sites of Roman and Byzantine cultures, which did not allow sampling material. Resulting spectra were subjected to multivariate data analysis (MDA) using Principal Components Analysis (PCA). In the light of the FTIR-reflectance bands of archaeological samples from the region 1275 to 1155 cm⁻¹ and 900–600 cm⁻¹ we could conclude that the samples from first two locations, Ro?ia Montan? and Nuf?ru, are made from amber of Baltic origin. In the case of the third location, Isaccea, we take into account the possibility of a mixture of raw materials, both Baltic and Romanian amber. These assertions are supported by statistical analysis and the historical context. Besides the FTIR spectra comparison or other analytical data, it is very important to correlate any information about the material (colour, conservation status, historical context, connections with other artefacts) and the statistical analysis in order to favour safe conclusions.     

Vico and the disgregation of historia salutis

This study aims to analyse the problem of Vico’s religiosity, still a subject for debate, in the European tradition of universal historiography. Vico’s historical reconstruction has traditionally been considered as orthodox and apologetic. The Neapolitan philosopher, in his major work, New Science, tried to defend not only the historical veracity and authority of biblical narratives as the only source to reconstruct the initial phases of history, but also the temporal and spatial frame of historia salutis, confuting the thesis of a greater antiquity of pagan nations. Nonetheless, it is difficult to conclude that Vico’s historical reconstruction followed the same route of the apologists of his time. Vico demolished not the temporal and spatial sphere, but the unitary frame of historia salutis. In Vico’s setting, all nations formed their civilizations in an autochthonous way and developed them autonomously with diverse timetables. Vico introduced the concept of the plurality of history. In this way, the Neapolitan philosopher contributed to the process of secularization of universal history in a completely different way from his contemporaries.     

Redistribution of Land in Post-Communist Romania

A geographer discusses changes in the ownership of state and collectivized rural land in post-communist Romania. In an analysis based on historical and recent ownership data as well as on the author's interviews with 205 landholders from East and West Romania, local officials, as well as politicians, the study examines how the country's rural land has been redistributed after 1989. The combination of restitution and distribution is singled out as the unique feature of the Romanian land reform that sets it apart from the less equitable procedures adopted by other post-communist countries. Similarly different, as noted in the paper, is the high share of Romania's agricultural sector in the country's labor force. Journal of Economic Literature, Classification Numbers: P32, Q15, Q24. 4 figures, 4 tables, 38 references.     

An analysis of spatial patterns of toponyms in Guangdong,China

The unique geographical environment and the historical waves of immigration of the northern Han Chinese to the Lingnan region have contributed to the development of a complex and unique culture in Guangdong Province. Four ancient ethnic groups, the Zhuang, Cantonese, Hoklo and Hakka, have resided in this area for centuries. As an important part of local culture, toponyms often survive changes in history and can reveal the temporal differences between the past and present in landforms and the spatial differences in the distribution of different ethnic group populations. In this study, two goals were sought: (1) the adoption of spatial smoothing and interpolation methods to reveal the spatial patterns of the Zhuang, Cantonese, Hoklo and Hakka toponyms based on comparisons among the proportions of those who speak various languages and (2) the investigation of the differences among toponymic layers under regional environmental conditions and the influences of geographic factors using an independent samples t-test and a binary logistic regression.     

Evidence for Migration Influx into the Ancient Greek Colony of Metaponto: A Population Genetics Approach Using Dental Nonmetric Traits

Ancient Greek colonies were founded by Greek seafarers all along the Mediterranean coast as early as the eighth century bc . Despite extensive archaeological and historical research, the population structure of the inhabitants of Greek colonies and their relationship to indigenous populations are still debated. Here, we perform a biodistance analysis to reconstruct migration and gene flow between the ancient Greek colony of Metaponto (southern Italy) and indigenous groups in the surrounding hinterland (900–250 bc ). We collected dental nonmetric trait data of 355 human skeletons from the indigenous Italic sites of Santa Maria d'Anglona, Incoronata and Passo di Giacobbe. This data set is compared with an urban and rural sample of the Greek colony of Metaponto comprising 351 individual dentitions. The R‐matrix approach is used to estimate inter‐population relationships and F _ST. The resulting kinship coefficients indicate that the three indigenous groups exhibit greater similarity to each other and possess lesser similarity to the two Metapontian samples. Interestingly, the two samples of Metaponto are least similar to each other, although they are geographically very close. The F _ST estimates confirm this pattern and reveal greater biological variation between the two nearby Metaponto samples (F _ST = 0.0603) than between the three geographically fairly distant indigenous groups (F _ST = 0.0389). We conclude that the Greek colony of Metaponto included large numbers of people with diverse geographical origins, whereas the indigenous Italic communities of the surrounding hinterland exhibited high levels of homogeneity and cohesion. Copyright © 2016 John Wiley & Sons, Ltd.     

Sex ratios and life tables: Historical demography of the age at which women outnumber men in seven countries, 1850–2016

Abstract

The male/female sex ratio (SR) and its age-specific patterns vary considerably across time and place. The SR generally begins male-biased at birth and becomes female-biased later in life, but this relationship should respond to historical trends and events. Temporal trends in SRs remain largely unstudied and formal demographic relationships are not well defined. We (1) define SRs in a life table framework, (2) estimate the age at which the number of males and females achieves parity—the sex ratio crossover (SRX)—using basic life table methods, and (3) explore historical and international patterns in these trends. Using publicly-available data from the Human Mortality Database, we construct SR and SRX measures from period and cohort life tables. Analyses explore temporal patterns for seven countries in different global regions since 1850. Overall temporal trends show the SRX advancing to older ages. The SRX also appears to respond to historical events such as wars and epidemics. The measure is simple to construct from life table data, and provides additional insight into the historical context of gender dynamics.     

Spatial and temporal dynamics of the urban heat island effect in a small Brazilian city

This study examined the spatial and temporal patterns of the canopy layer urban heat islands (UHI_UCL) in a small city in southeastern Brazil using the local climate zone (LCZ) system. We analysed the influence of weather conditions, LCZs characteristics, and local surface relief on the UHI_UCL magnitudes. Mobile traverses were used to measure air temperatures during representative nights of wet and dry seasons. Daily maximum magnitudes were observed in compact classes (LCZs 3 and 7) under ideal weather conditions (dry, clear skies, and calm) and higher anthropogenic heat release (weekdays). Seasonal effects on LCZ thermal differences were negligible. The peripheral landscapes were warmer than the city centre in both seasons. Among the warmer areas in the city, magnitudes in compact LCZs 3 and 7 were consistently higher than in LCZ 6. In general, representative sites of the main ‘built’ LCZs in the study area exhibit similar inter-zone temperature patterns to those reported for cities of different sizes from tropical and midlatitude regions. Thermal contrasts of ΔT_{LCZ 3 − D} in the study area reveal significant evidence that small cities can have as strong heat islands as bigger cities. These findings highlight the importance of the LCZ system to identify the main controlling factors driving such thermal differences and the need to extend the application of this approach in other South American cities to yield systematic data of UHI_UCL for urban planning given the coming challenges of climate change over the region.     

Romanian Monasteries: Signs of Tourist Attraction and Self-Discovery

Besides Dracula, Ceau?escu, and Nadia Com?neci, monasteries constitute a permanent Romanian brand, inextricably linked in every foreign visitor's mind to Romanianness. Specific to Moldavia and Bucovina—the Eastern and Northern parts of Romania—these monasteries have attracted visitors for the past 500 years. The person visiting a sacred site is transformed from being merely a tourist into a pilgrim. The painting “The Ladder towards Heaven” at the Pâng?ra?i Monastery, for example, highlights the importance of the mental and physical involvement of the tourist-pilgrim as an interactive participant in the process of self-discovery.     

‘The rainha is the boss!’: On Masculinities,Time and Precolonial Women of Authority in Northern Mozambique

This article focuses on the oral historical narratives about precolonial women of authority (or rainhas in Portuguese) to explore the deeper history of gendered power in northern Mozambique. History-telling is a gendered practice, and nowadays male elders are usually the ones most knowledgeable in these narratives. Moreover, telling these tales - which in interview situations involves personal interpretations and comments - the men also story gendered temporal worlds. This article looks more closely at two seemingly clashing (and incompatible) storylines that emerge in the oral history material. One tells of women's spiritual-political power in the Yaawo chieftaincies in precolonial times, while the other tells a narrative of masculinised power and woman's subordinate position in relation to male leaders. The article focus's especially on how the male narrators talk about masculinity and how different models of masculinity in turn shape the historical narratives they tell. As the author's analysis demonstrates, these models have different temporal origins; yet they intertwine in present time-space, interacting also with newer notions (e.g. the ‘new man’ of the socialist period). The article thus shows how various models of masculinity linked to different temporalities and different imaginings of the relationality between femininity and masculinity coexist and shape male gendered identities as well as the histories men tell about the past and gendered power.     

Geographical practice in Mexico: the cultural geography project

Since Mexican geography was initiated, its practice has been closely related to the objectives and activities of the hegemonic regimes and ruling activities within the territory. A short passage through our history might clarify why we have not been able to avoid conservatism, illustrate how cultural geography has developed in recent years, and explain why Mexican geographers are so dependent on theory from abroad. Historically, just like in other territories, mapping and teaching were the main practices developed with different targets and different contexts, in the evolution of the country. Since colonization in the sixteenth and seventeenth centuries, new discoveries and the display of new natural resources has demanded the knowledge and register of new places, especially on maps. This activity was primarily undertaken by foreigners: the Spaniards colonized and conquered new spaces and resources, seizing and exporting minerals like gold and silver, tropical products such as sugar cane, coffee and cacao, and animals such as the beaver (Wolf 1994).     

C4‐Plant Foraging in Northern Italy: Stable Isotopes,Sr/Ca and Ba/Ca Data of Human Osteological Samples from Roccapelago (16th–18th Centuries AD)

Human osteological samples (n = 23) taken from different anatomical parts of 11 individuals from the early modern (16th–18th century AD) site of Roccapelago (Modena, Italy) were systematically analysed for δ¹³C, δ¹⁵N and trace elements to investigate their diet. δ¹³C and δ¹⁵N correlate and show a high variability between individuals, attesting to the dietary contribution of C₄ plants. This is supported by pollen analysis of the burial site samples, which revealed the presence of maize. δ¹⁵N correlates with Sr/Ca, suggesting that the main protein source could have been milk and dairy. We therefore interpret the strong correlation between δ¹³C and δ¹⁵N as evidence for C₄‐plant foraging practice and the exploitation of livestock for meat and milk, combined with possible direct intake of C₄ plants. The Roccapelago site represents an important case study to track the evolution of the post‐medieval diet and the introduction of maize cultivation in southern Europe, as also attested by historical sources.     

Restaging Time: Photography,Performance and Anachronism in Shadi Ghadirian's Qajar Series

This paper looks at a group of photographs entitled Qajar Series (1998) by artist Shadi Ghadirian. Ghadirian recreates sets to look like those used in photographic portraits taken during the late nineteenth and early twentieth century of the Qajar dynasty period and dresses her female sitters in costumes reminiscent of clothes from the era. The artist also integrates contemporary objects that do not fit within the historical setting created for the camera. This essay examines how the artist uses performance to stage this anachronism and think critically about temporal discourses and their links to the categories of modernity and tradition.     

The Erasure of the Middle Ages from Anthropology's Intellectual Genealogy

This essay explores the curious absence of Middle Ages from the history of anthropological thought. An investigation of disciplinary histories reveals while anthropology's intellectual origins are often traced to early modernity or classical antiquity, the existence of authentic anthropological inquiry in medieval Europe has been either disregarded or explicitly denied. This historical lacuna is the product of an unexamined temporal logic that presupposes an epistemological rupture between the medieval and modern worlds. This essay challenges several historical myths that have underwritten the erasure of the discipline's medieval legacies, and then outlines the necessity of reintegrating the Middle Ages in anthropology's intellectual genealogy not only for enriching our understanding of pre-professional anthropology, but also for constructing a more holistic and inclusive understanding of the anthropological project.