The Transcendence of State-Sanctioned Violence and Christian Solidarity

Abstract

This essay is concerned with the nature of the human experiences of transcendence and solidarity with particular reference to state-sanctioned violence and the non-violent resistance inspired by Christian faith. With research undertaken in East Timor, the essay identifies two different forms of transcendence—one marked by mob violence; and the other by ecclesial solidarity. It explores these forms of transcendence in the context of the statesanctioned executions in East Timor that occurred in 1999 after the populace voted for independence from Indonesia, which had brutally occupied the territory from 1975 to 1999. Through the story of a group that was to be executed, the essay explores the nature of state-sanctioned violence as structured by violent transcendence; and the Christian solidarity informed by a pacific transcendence located in the victimhood of Christ. The essay claims that the anthropological insights of René Girard provide an important lens to understanding the East Timorese experience, in which I argue that statesanctioned violence was resisted through the pacific transcendence located in Christ that awakened a consciousness of the victim.     

The Use of the Bible by the Christian Human Rights Organizations Christian Solidarity Worldwide (CSW) and International Justice Mission (IJM)

Abstract

This paper explores the use made of the Bible by two Christian human rights organizations: Christian Solidarity Worldwide (CSW) and International Justice Mission (IJM), identifying the particular parts of Scripture appealed to, the hermeneutic adopted, and asks whether there are other resources in the Bible which they could use to inspire and inform their work. CSW with its focus on the persecuted Church most naturally draws its inspiration from the New Testament, especially the Epistles; whilst IJM whose work principally addresses other forms of injustice, makes greater appeal to the Old Testament. The biblical framework for IJM's work could be strengthened by a more sustained attention to Jesus' ministry as a model of human rights intervention and advocacy, by reflection on the significance of the Exodus as indicative of God's purposes for those who are oppressed, and by consideration of the book of James. CSW needs to integrate its commendable emphasis on Jesus' mission as exemplary for Christian human rights action with a holistic reading of the Bible and a greater exploration of the importance of the Church as the Body of Christ.     

Globalization in Solidarity

Abstract

Globalization is an economic, social, cultural, and political phenomenon. Considering globalization as evil in itself or as a panacea for all the problems is not realistic. In general, globalization is welcomed by the elite and the corporate sector in India, whereas the poor are generally against it. Considering the impact of globalization on economic life, culture, and the environment in India, this article tries to see why globalization needs to integrate the values of justice and solidarity if it really wants to facilitate true human development.

In spite of the advancement in technology, communication and trade, inequalities, exploitation, and corruption have increased in a globalized world. Economy needs ethics to function correctly. Globalization has an inherent tendency to bring homogeneity in socio-cultural and religious life. Consequently, the indigenous cultures feel threatened. Only by respecting the uniqueness of cultures, globalization can strengthen cultures through healthy dialogue rooted in solidarity. Another important aspect of solidarity is solidarity with nature. To enhance real human development, globalization should safeguard ecology, discerning the needs of the present generation, as well as future generations.

Globalization is not first all about money, market, or competition, but about people and their interconnectedness. Economic prosperity, if it does not ensure justice to all, will not lead to long-lasting peace and development. Justice is rooted in love and solidarity with all.     

Intellectual Solidarity and Transcending Polarized Discourse

Abstract

Much of the discussion over our most contested issues in politics and ethics is characterized by polarization. Rather than even, honest disagreement, our public exchange is characterized by confusion, caricature, and defining one’s self in binary opposition to one’s opponent. One solution to this problem is an emphasis on what David Hollenbach calls intellectual solidarity. It is characterized by engagement, listening, and a willingness to change one’s mind. This article shows that even the most polarizing arguments imaginable, like those over abortion, can become manageable and even productive in the context of intellectual solidarity.     

Peasant Co-operation,Consciousness and Solidarity

Paper prepared for the 34th Annual Meeting of the Society for Applied Anthropology, Amsterdam, 19–23 March 1975.     

Scientific Philanthropy and Welfare Politics of Solidarity

So far, studies of Swedish 20th-century social policy have emphasized the differences between the voluntary aid common around 1900 and the solidarity of welfare policy at mid-century. Means tests have been described as central instruments in the voluntary social work, while the welfare state was built on general principles of care. The question is, however, if the differences between the earlier and later forms of social policy can be characterized in such simple terms. A comparison has been made of departure points found in the social policies of the two periods. The results confirm that a significantly new way of thinking had taken shape in the years around the Second World War, but the study also shows that that the ideas concerning the welfare state contain threads that can be traced back to the scientific philanthropy of a few years earlier. The idea of social engineering was nothing new, and the idea that rights could be exchanged for duties had still not been deserted in the 1940s. In conclusion it can be said that the welfare state and the welfare politics of solidarity in several respects were built upon the principles of care that were formulated in about 1900.     

Adgar's Gracial and Christian images of Jews in twelfth-century vernacular literature

This article concerns the adaptation and translation into the Anglo-Norman vernacular of an existing tradition of Latin miracles of the Virgin by the twelfth-century poet William Adgar. Adgar included many older ideas about Jews in his version of the stories, but also borrowed themes and language from contemporary courtly romance literature in order to suit his intended audience of lay nobles. In doing so, he portrayed Christian characters as the embodiment of loyalty and other courtly values. At the same time, he began to portray Jews according to courtly types of treachery. New implications emerged in his work about the general moral character of Jews, in contrast to previous works that commented mainly upon the nature of Jewish belief. Recent scholarship on Christian-Jewish relations in the twelfth century has begun to pay increasing attention to the movement of new Christian ideas about Jews outside of scholarly and ecclesiastical circles. The study of vernacular literature has an important place in this scholarly debate, since the move to the vernacular broadened the audience among which the new ideas about Jews could be spread.     

Solidarity as Spiritual Exercise: Accompanying Migrants at the US/Mexico Border

Abstract

This essay seeks to articulate a practical understanding of Christian solidarity as spiritual exercise that is based on Jon Sobrino's theological insights, uniquely grounded in his formation in the Spiritual Exercises of St. Ignatius of Loyola and his particular witness to the martyrs of El Salvador. We then turn to an exploration of the Kino Border Initiative, a binational ministry of sociopastoral accompaniment, educational outreach, research and advocacy as an institutional attempt to pursue a praxis of solidarity.     

International Solidarity in reproductive justice: surrogacy and gender-inclusive polymaternalism

Reproductive justice and gestational surrogacy are often implicitly treated as antonyms. Yet the former represents a theoretic approach that enables the long and racialised history of surrogacy (far from a new or ‘exceptional’ practice) to be appreciated as part of a struggle for ‘radical kinship’ and gender-inclusive polymaternalism. Recasting surrogacy as a dynamic contradiction in itself, full of latent possibilities relevant to early Reproductive Justice militants’ family-abolitionist aims, this article invites scholars in human geography and cognate disciplines to re-think the boundaries of surrogacy politics. As ethnographies of formal gestational workplaces, accounts of gestational workers’ self-organised resistance, and readings of the attendant public media scandals show (taking examples from India, Thailand, and New Jersey), there is no good reason to place these new economies of ‘third-party reproductive assistance’ in a ‘realm apart’ from conversations about social reproduction more generally. Surrogacy, I argue, potentially names a practice of commoning at the same time as it names a new wave of accumulation in which clinicians are capitalising on the contemporary – biogenetic-propertarian, white-supremacist – logic of kinmaking in the Global North. Ongoing experiments in the redistribution of mothering labour (‘othermothering’ in the Black feminist tradition) suggest that ‘another surrogacy is possible’, animated by what Kathi Weeks and the 1970s intervention ‘Wages Against Housework’ conceive as anti-work politics. In making this argument, the article revives the concept ‘gestational labour’ as a means of keeping the process of ‘literal’ reproduction open to transformation.     

Colonialism Otherwise and the Poetics of Solidarity: A Methodological Intervention De-b/ordering Kashmir

This paper reflects deeply on possibilities for developing solidarity with Kashmiri freedom struggles by mobilising a memorialisation praxis informed by poetics. We coin the term “colonialism otherwise” to describe the particular instruments and effects of postcolonial colonialism as they appear in the intimate space of family narratives, memories, and feelings. Foregrounding the works of the Kashmiri poet, essayist, and filmmaker, Uzma Falak, we write our memorialisations to respond to the poet's demands to bear witness to Kashmiri people's abjection. Our memorialisation praxis is guided by the questions: how do we know Kashmir as a place, and relatedly, what are the political limitations of our articulated solidarity with the anti-colonial struggle for azaadi?     

NAFTA's Labor Side Agreement and International Labor Solidarity

The North American Free Trade Agreement (NAFTA) and its supplemental labor pact, the North American Agreement on Labor Cooperation (NAALC) reflect the uneven advances of labor rights advocacy in connection with international trade. NAFTA provides extensive rights and protections for multinational firms and investors in such areas as intellectual property rights and investment guarantees. The NAALC only partially addresses labor rights and labor conditions, but within its limits it has shown itself to be a viable tool for cross-border solidarity among key actors in the trade union, human rights, and allied movements. The NAALC's principles and complaint mechanisms create new space for advocates to build coalitions and take concrete action to articulate challenges to the status quo and advance workers' interests. Cooperation, consultation, and collaboration among social actors have brought a qualitative change to transnational labor rights networks in North America.     

The Problem of National Solidarity in Interwar Germany

The history of nationalism in interwar Germany has mostly beentold as a success story in which integration and mobilizationloom large. While not disputing this view this article proposesa closer look at the tensions between different proponents ofthe Volksgemeinschaft and the radicalizing consequences resultingfrom these tensions both before and after 1933. In practice,the prevailing interpretation of nationalism as the moral foundationfor unity and solidarity created various new divisions: refugeesfrom the lost Prussian provinces as well as people in the occupiedparts of the Rhineland expected to be supported by their fellowcitizens but were often bitterly disappointed. Interest groupsadapted the rhetoric of national community more or less successfullyto their own needs and purposes, but to their great anger didnot manage to improve their public image in this way. Right-wingintellectuals lamented the widespread lack of patriotic attitudesand found good Germans only in utopian spaces outside actualGerman society. Ernst Jünger, Carl Schmitt, and the proponentsof radical antisemitism even abandoned the moral approach tonationalism altogether. National Socialism claimed to solvethis problem by both integration through mass propaganda andexclusion through racism and violence. But in the reports ofthe Gestapo there was still much complaint about morally deficientGermans allegedly unwilling to sacrifice their private intereststo the national good. As recent research has shown, many Germansheld similar views of fellow citizens and party members. Thiscontinuing scenario of moral crisis was an important aspectof Nazi discourse closely related to the ever radicalizing exclusionisttendency of the Volksgemeinschaft.     

The Solidarity Revolution in Poland, 1980-1981

Abstract: This article, based upon in-depth interviews with anti-governmentleaders and activists, first explains the significance of theupheaval in Communist Poland in 1980–1981 and articulateshow the author became involved in this research and explainshis methodology. It then concentrates on the impact on the personallives of the participants and on social relations in Polandof the upheaval that produced an unprecedented-in-the-Soviet-blocindependent union with the right to strike. It shows how activistsdeveloped talents and cultivated abilities as they assumed responsibilitiesthat had previously been unavailable to them. It examines howworkers' lives changed as they grasped control of power: theirworking conditions improved; their status rose; they treatedone another better; they educated themselves. These changes,which contributed to the context in which the political struggleof that period took place, survived the suppression of the unionand ultimately contributed to bringing about the end of Communismin Poland.     

《红楼梦》中的基督教思想与活动──教士涉足大观园

本文将《红楼梦》中涉及基督教思想与活动的相关内容抽绎出来,结合曹雪芹所处的社会背景和历史条件,进行了缜密的解析。