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Bam, Iran, was destroyed by a powerful earthquake in December 2003. In what is perhaps Iran’s greatest tragedy in living memory, the majority of the mud brick houses and concrete buildings were completely flattened and more than half of the city’s population was killed. Five years after the disaster, a team of Iranian archaeologists and ethnographers excavated the remains of six houses destroyed in the earthquake. The excavated material culture demonstrates the stark contrasts between the residents’ public lives lived outside of their homes, and their private lives lived inside of their homes.  相似文献   

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‘Home’ is one of the most evocative and comforting words in the English language. It produces, at least in its idealized form, notions of safety, comfort, privacy, individuality and communion with family and friends. The supposed autonomy or permanence of home, however, is undermined frequently throughout one's life course revealing instead spaces of interactionism, public disturbance, discomfort, conflict, labour, stress and even violence. Reading Thomas and Jane Welsh Carlyle's voluminous letters one reads the emotional and psychological importance of ‘home’ and the vital necessity of the ideal world apart. The middle-class home was meant to stage a domesticated and comfortable private haven, withdrawn from public view and distant from the imperatives of the economy and politics, however, the house was also the physical representation, the outward ‘sign’, of the Carlyles' public identity. How the House looked and functioned – externally and internally – represented the Carlyles to the outside world. Home was, as Walter Benjamin alluded, like a sheltered theater box from which the occupants looked at the stage of the outside world and also the stage upon which the outside world cast its own critical eye on the action within. The necessities of life and the public fascination with the interior signify that private and public are largely mutable concepts. Any clear distinction between inside and outside, private and public are complicated as we look at the intimacies of the Carlyles' lives.  相似文献   

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Through isotopic investigations of directly dated human remains recovered from the Eton College Rowing Course, we examine changes in diet from the Neolithic to the Roman period. The human isotope signatures point to a diet based on C3 terrestrial resources. A significant correlation is visible between human ??13C values and time, but no such trend is observed in ??15N. The animal isotope data from Eton are unevenly distributed, making it difficult to determine if the human values mirror the animal values. To assess whether the results from Eton are typical, we compare our results to isotope data from other British sites dating from the Neolithic to the Roman period. Across this time period, we see a strong correlation between the mean ??15N of the humans and that of the main domesticated herbivores, with an offset of ??4.5?? between the two. Thus, the changes in the human isotope values are likely linked to changes in the isotopic signatures of the herbivores rather than changes in the protein composition of human diets. By contrast, no clear temporal relationship is observed between the mean ??13C of the humans and that of the main domesticated herbivores, with an offset of ??1.4?? between the two. There is, however, a weak correlation observed between the mean ??13C of the humans and that of the cattle, which may account for some of the variation in human ??13C values between sites. The absence of a strong correlation between mean human and animal ??13C suggests that the primary factor influencing human ??13C values between sites is dietary composition. The lack of co-variation between ??13C and ??15N is likely to reflect the different representation of dietary macronutrients. Given that the nitrogen results suggest that the animal protein consumption patterns are similar across sites, the human ??13C variation between sites is likely to reflect the plant portion of the diet.  相似文献   

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How new was the New China? This article explores the experience of Beijing tailors in the early years of the PRC in light of this question. After 1949, many long-established tailors simply continued to ply their trade in their old business premises, giving a strong impression of continuity in the social fabric of the city. They were increasingly challenged, however, by newcomers to the industry, including petty entrepreneurs who chose to invest in a socially useful trade, and the graduates of newly established sewing schools, usually women. Policy shifts from the New Democracy period through the “three anti” and “five anti” campaigns to the eve of the socialist transformation in 1956 affected old and new businesses, men and women, in different ways. Overall, the reduction in entrepreneurial freedoms that characterizes this period of Chinese business history was, in this sector of industry and commerce, most strikingly manifest in limitations on what tailors were licensed to make, which had effects on what Beijing people wore. From these various perspectives, 1949 can be seen to be a rather clear dividing line in the history of Beijing, but it was possibly a rather faint line at first, becoming darker and thicker as the 1950s progressed—or should that be “regressed?”  相似文献   

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Hegemonic dominance relationships and the limited intentional material expressions of imperial power they usually encompass pose an interesting and well-known problem for the archaeology of early empires. One way of approaching domination in the archaeological record is through the synthetic analysis of different modes of imperial-local interaction at overlapping socio-political levels and spheres of culture. In this paper, four material culture categories are considered with the aim of characterizing Hittite imperial relationships in Late Bronze Age Anatolia and northern Syria. They include pottery traditions and their degree of susceptibility for central influence, diachronic settlement developments, the distribution of imperial administrative technology, and an ideological discourse carried out through landscape monuments. From the spatial and chronological signatures of these overlapping networks of interaction, a more nuanced understanding of the process of empire is beginning to emerge.  相似文献   

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This article argues that contemporary independent documentary filmmaking in China has been used as a tool by Chinese citizens to intervene in the public sphere and to provoke social change. I therefore propose to look at the phenomenon of Chinese video activism under the umbrella of alternative media. In particular, I take into consideration the “rhizomatic” media approach, which focuses on the interaction of alternative media with authority, the market and civil society. The case studies I present consist of several documentary projects completed between 2004 and 2010 that opened up spaces of dialogue between filmmakers and local authority, mass media and civil society. The paper claims that documentary films have an impact on audiences, whose members are consequently motivated to engage in discussion and action. I argue that activist video-making in China is reshaping the identity of urban citizens: through filmmaking, urban citizens claim their right to access information and demonstrate their will to participate and intervene in social issues.  相似文献   

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Embodied, sensual, engagements between people, earthly elements, and celestial bodies during focused, periodic acts of ritual construction and artifact deposition in the southwestern British Bronze Age resulted in the remaking of identities, local communities, symbolic/mythical knowledge, and the landscape itself. To appreciate how material culture, time, and space were employed to define the criteria by which people understood themselves and their world necessitates an archaeological focus upon shared practices in particular settings that served to define rules of engagement with the environment based upon shared human perceptions. Agency appears in this encounter as central in the construction and perpetuation of symbolic perception, shared social memory, and community identity.  相似文献   

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This article traces the strategies that women deployed, and the resources upon which they drew, in order to challenge the East India Company (EIC) and ultimately lay claim to property that they believed was rightfully theirs. It focuses on three women, Elizabeth Dale, Rebecka Duteil and Mary Goodal, who navigated the EIC, parliament and the courts in seventeenth-century London to try to secure their inheritance from husbands and siblings. It offers a fresh perspective on early modern women's public lives by focusing on a wide array of agentic strategies that women employed in their encounters with various institutions. Using a range of sources, including company records, petitions, court depositions and wills, it argues that exploring women's interactions with the EIC, especially in their role as adversaries, enriches understandings of women's agency in early modern England. This article suggests that such a lens can further nuance how we understand the inherent tensions of early modern women's public lives: as inflected by global as well as local contexts and shaped by conflict as well as collaboration.  相似文献   

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The diverse cultural spaces of eThekwini (Durban), South Africa, reflect the accommodations and daily cultural negotiations made by the residents of a city whose demographies represent the complex inheritances of interactions between a long history of colonial segregation, nearly 50 years of formal apartheid policies, rapid modernisation, and global networks of migration, production and exchange. This article explores the heavily gendered spaces in which the street food which is characteristic of many areas of the city is produced. ‘Kitchens’, whether a paraffin stove on the street or in an ‘informal’ settlement shack, or dedicated space in a modern flat or house, locate and position borrowings, appropriations and imitations in ingredients, techniques and recipes, between diverse cultural traditions. The cultural performance of identity links the private and the public, the kitchen and the spaces of consumption. Food, and the making of food, are inscribed with ethnicity, with understandings of what is ‘real’, of authenticity and tradition.  相似文献   

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Schmidt  Ulf 《German history》2005,23(1):20-49
Although the fiftieth anniversary of the Nazi Doctors' Trialin 1946 and 1947 sparked significant debate about medical researchethics and the origins of the Nuremberg Code, historians haveso far paid little, if any, attention to Allied war crimes policyon the investigation of German medical atrocities, of whichthe Ravensbrück trials formed part. British war crimespolicy, in particular, was concerned with medical war crimescommitted by German scientists at the Ravensbrück concentrationcamp. Much of the evidence against some key defendants at theDoctors' Trial was compiled by British experts and made availableto the US prosecution. Although the British investigated thisgroup, some of the defendants were later extradited and triedwith the Nuremberg doctors. To date, little has been writtenabout the broader political and legal context of the first Ravensbrücktrial, its origin, and overall place in the context of Allieddenazification policy. The article investigates the genesisof the Ravensbrück trial and the extensive investigationsand discussions that preceded its opening. It looks at how membersof the German public perceived the Ravensbrück trial, andcontextualizes the British response to criticism levelled againstit at the dawn of the Cold War. It aims, in part, to reconstructthe wider historical context of postwar British policy on medicalwar crimes, and suggests that British war crimes investigationsconducted in preparation for the Ravensbrück trials formedone of the most substantial bodies of legal testimony and scientificexpertise on human rights violations in experimental human researchbefore the establishment of the Nazi Doctors' Trial. The articlealso acknowledges Britain's contribution to the war crimes programme,and emphasises that the memory of the first Ravensbrücktrial has largely been overshadowed by the publicity surroundingthe Nuremberg trials.  相似文献   

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