Parties and factions in the late middle ages: the case of the Hoeken and Kabeljauwen in The Hague (1483–1515)

The late medieval political history of Holland is dominated by two opposing parties of noblemen and citizens: the ‘Hoeken’ (Hooks) and ‘Kabeljauwen’ (Cod). From approximately 1350 until 1500 these two parties determined the political landscape in Holland on a provincial and local level. The situations of open conflict between the two parties, usually in times that the position of the count of Holland was weak, have been studied thoroughly in recent years. The networks of both parties during periods of relative peace, however, have been for the most part neglected. Here it is argued that it is vital to study the networks during periods of peace as well to be able to say what the nature was of both parties. An analysis of the networks of the ‘winners’, the Kabeljauwen in The Hague at the end of the fifteenth and start of the sixteenth century, serves as an example of how fruitful the analysis of party networks can be after, or in between, periods of open violence. The importance of the Kabeljauw networks for three decades after the end of open friction is demonstrated. Studies of parties and factions in late medieval Italy serve as a constant base of comparison throughout the paper.     

Sources and Pseudo‐sources on the foundation of the Valamo Monastery

The article discusses the understanding of the road as a collective duty and institutionalized public space in late medieval Finland and the Swedish realm, as presented in the legislation of King Magnus Erikssons' law (landslag) of the late 1340s. After an introduction on the nature of past scholarship on the history of roads in Europe and Finland, the theoretical framework on the production and social implications of space on historical roads is discussed. The spatial understanding of the road in late medieval Finland is then studied in the context of medieval normative legislation, of which the main interest here is on King Magnus Eriksson's law, which was the major medieval law code valid in Finland. In the code, issues concerning roads and their maintenance are distributed to various sections of the law, but the main body of the legislation is set in Bygningabalken and Edsöresbalken. The analysis shows that, in the bygningabalken, the road and facilities attached to it such as bridges were rather exclusively discussed in the context of common duty, where the word common seems to be inherently understood as something obliged and insisted by the crown. In the edsöresbalken instead, the spatial dimensions of the road were brought forward in the context of the sworn peace of the realm, where the judicial space produced by the traveller was considered as a product of the road and the actual motives of travelling of the individual using it. The analysis of the respective chapters and decrees of the code shows that, from the point of normative legislation, the road was not only a recognizable space of its own but also constituted a judicial condition capable of producing distinctive social implications for those involved in the maintenance and use of roads in medieval Finland.     

MEDIEVALISMS AND MEDIEVAL TIMES: CONFRONTING CHRONOPOLITICS WITH MEDIEVAL TEXTURES OF TIME

This review essay examines Nadia R. Altschul's discussion of medievalism in nineteenth- and twentieth-century South America in Politics of Temporalization: Medievalism and Orientalism in Nineteenth-Century South America. She explores a chronopolitics whereby the notion that late medieval Iberia lagged developmentally behind the rest of Europe sustained the claim that parts of South America were still medieval, even while capitalist modernity was established elsewhere. Her exploration of the instrumentalization of this trope for neocolonial and neoliberal purposes provokes my own exploration here of medieval ideas about time. Medieval people actually had very sophisticated ideas about time, and this complexity troubles the idea of a simplistic and dully repetitive medieval temporality on which the linear hierarchies of time analyzed and critiqued by Altschul rely. More than this, though, I suggest that medieval ideas of time provide us with alternative chronotopes in the sense of thinking through the relationships between time and space in very different ways; in turn, this might permit a different kind of chronopolitics. First, I explore the ways in which medieval people experienced and articulated multiple interwoven layers of time, de-essentializing hierarchies of temporalities and puncturing the illusion that certain spaces should be associated with certain times. Second, I look at the ways in which time was not straightforwardly conceived of as linear in the Middle Ages and consider the ways in which this troubles ideas of periodization; a short discussion of nostalgia in different periods sustains this point. Third, I explore the ways in which ideas about time could be contested in the Middle Ages, challenging the idea that chronopolitics need just be a study of hegemonic attitudes.     

Wild Birds of the Italian Middle Ages: Diet,Environment and Society

ABSTRACT

Wild birds are intrinsically associated with our perception of the Middle Ages. They often feature in heraldic designs, paintings, and books of hours; few human activities typify the medieval period better than falconry. Prominent in medieval iconography, wild birds feature less frequently in written sources (as they were rarely the subject of trade transactions or legal documents) but they can be abundant in archaeological sites. In this paper we highlight the nature of wild bird exploitation in Italian medieval societies, ranging from their role as food items to their status and symbolic importance. A survey of 13 Italian medieval sites corresponding to 19 ‘period sites’, dated from the fifth to the fifteenth centuries, reveals the occurrence of more than 100 species (certainly an under-estimate of the actual number). Anseriformes and Columbiformes played a prominent role in the mid- and late medieval Italian diet, though Passeriformes and wild Galliformes were also important. In the late Middle Ages, there is an increase in species diversity and in the role of hunting as an important marker of social status.     

Did Women Have a Transformation of the Roman World?

Despite intense and interdisciplinary interest in the transition from antiquity to the middle ages, work on women and gender generally remains marginal to the dominant paradigms for understanding political and social change in the period from c. 300 to c. 800 ce . This article critiques these interpretations from a gendered perspective and also reviews recent work on women and gender in late antiquity, Byzantium and the early medieval Europe. By outlining similarities and contrasts between women's lives in early medieval western and Byzantine cultures, it emphasises the diversity of women's experience. Suggestions about how to envisage a fully gendered history of this period conclude with a call for radically new approaches to the study of the transformation of the Roman world.     

MEDIEVAL GLASS FROM ROCCA DI ASOLO (NORTHERN ITALY): AN ARCHAEOMETRIC STUDY

An archaeometric study was performed on 33 medieval glass samples from Rocca di Asolo (northern Italy), in order to study the raw materials employed in their production, identify analogies with medieval glass from the Mediterranean area and possible relationships between chemical composition and type and/or production technique, contextualize the various phases of the site and extend data on Italian medieval glass. The samples are soda–lime–silica in composition, with natron as flux for early medieval glasses and soda ash for the high and late medieval ones. Compositional groups were identified, consistent with the major compositional groups identified in the western Mediterranean during the first millennium AD . In particular, Asolo natron glass is consistent with the HIMT group and recycled Roman glass; soda ash glass was produced with the same type of flux (Levantine ash) but a different silica source (siliceous pebbles, and more or less pure sand). Cobalt was the colouring agent used to obtain blue glass; analytical data indicate that at least two different sources of Co were exploited during the late medieval period. Some data, analytical and historical, suggest a Venetian provenance for the high/late medieval glass and a relationship between type of object (beaker or bottle) and chemical composition.     

Anglo-Irish and Gaelic marriage laws and traditions in late medieval Ireland

This paper is intended to draw attention to the very different rights and restrictions accorded to Anglo-Irish and Gaelic women in late medieval Ireland. These differing traditions concerning marriage and women's rights within it led to conflicting marital experiences for Anglo-Irish and Gaelic women during this period. Fundamentally the Anglo-Irish idea of marriage was opposed to the Gaelic one which led to clashes especially where intermarriage between the two cultures took place.     

Recent Archæological Researches in Rome

Luminescence dating has been applied to ceramic bricks sampled from a selection of English medieval ecclesiastical and secular buildings in Essex, Kent and Lincolnshire, ranging in age from the fourth to the late sixteenth centuries. The results obtained for the Anglo-Saxon churches, which included Brixworth, confirmed the reuse of Roman brick in all cases. The dates for the earliest medieval brick type indicate that brick making was reintroduced during the eleventh century, a century earlier than previously accepted, and dates for bricks from the same secular Tudor building indicate that the practice of recycling of building materials during the late medieval period was also applied to brick.     

Introduction: people,places and possessions in late medieval England

ABSTRACT

This essay examines the rising interest in materiality and its impact on late medieval scholarship. Presenting an overview of the field, it considers how recent attention to physical spaces and objects has shed new light on the lives and experiences of late medieval men and women, and explores the sources and agendas driving new research. In particular, it evaluates the use of written evidence for accessing and investigating material culture, considering the types of documents informing material approaches, and the questions being asked of them. The analysis also reflects upon the distinct scholarly trajectories of building and landscape studies, and the disjuncture between medieval and early modern scholarship in this area. Providing an introduction to this special issue, it shows how the six contributors collectively address these lacunae to offer holistic readings of the relationships between people, places and possessions in late medieval England.     

5. WHAT DO MEDIEVAL BUILDINGS MEAN?

The aim of this article is to review and reconsider what scholars, including historians, archaeologists, and those in other disciplines, are trying to get at when they attempt a “social interpretation” of English late medieval domestic buildings. I focus on the definition and interpretation of “meaning,” and I examine critically a series of concepts routinely deployed in social interpretations in the past, including my own work, such as type, zeitgeist, and intention. I argue that some of these concepts and interpretive moves are problematic and rather than aiding in our understanding, raise further questions in their turn about how buildings were lived in and understood by their medieval inhabitants. I argue for a shift in language and jargon away from “planning” and “meaning” to that of “lived experience”. I explore such a possible shift with reference to different understandings of and debates over the late medieval castle of Bodiam in southeastern England. Such a shift from meaning to lived experience raises fresh challenges for the development and empirical evaluation of interdisciplinary research on medieval buildings, but it also raises fresh possibilities and insights.     

Silchester

Medieval houses warrant the same holistic type of study that has been recently applied to medieval castles. Dartington Hall was a leading residence of the late fourteenth century and was subject to an important rebuilding programme nearly a hundred years later. Its construction, purpose and development extend far beyond any local consideration, with vital aspects that relate to the broader political and cultural context of late medieval England.     

Potential osteoarchaeological evidence for riding and the military use of horses at Malbork Castle,Poland

The paper explores interpretations of two sets of pathological horse vertebrae identified during analyses of animal bones from recent excavations at the castle at Malbork in northern Poland (formerly Marienburg in Prussia). One specimen dates to the 18th century and the other to the medieval period. The castle was initially constructed by the Teutonic Order from the late 13th century and occupied by military institutions into the 19th century, and is one of the largest fortified structures in Europe. The pathological vertebrae are attributed to prolonged load‐bearing. The problematic interpretation of the remains from the medieval context as belonging to a warhorse is discussed. Warhorses are widely described in contemporary documentary sources which indicate that mares were typically kept in farms on the Order's estates in late‐medieval Prussia, while studs were separately stabled at castles. There is not enough data to confirm the medieval specimen as a warhorse, and both vertebrae may simply represent riding animals. Copyright © 2009 John Wiley & Sons, Ltd.     

Reviews

THE RELEVANCE of ‘closure theory’ to archaeology is discussed, and it is argued that the role of material culture in shaping medieval group identities was enhanced by taxation on movable property during the 13th century. Emphasis on monetary value led to concepts of ranking expressed in sumptuary laws and the use of symbols in late medieval contractual society.     

日本武士阶级的文武合一思想

提倡文武两道,是日本封建武士道中的重要内容。到了江户时代儒学成为官学,经过儒学的改造,日本传统的文武两道观发展为以仁义之道为基础的文武合一论。而江户时代后期,由于承平日久,社会流于文弱,武士的文武观开始强调以尚武为主,认为统治阶级保持尚武精神是国家长治久安的关键。     

The Charms of Women and Priests: Sex,Magic, Gender and Public Order in Late Medieval Italy

How did judicial authorities in late medieval Italy understand the relationship between gender, sexuality, social status, magic and public order, especially when magic was used to facilitate the crime of adultery? What might this reveal about the intersection of gender, magic and public order in a place and time so fraught with political and social tensions? This study qualitatively compares four love‐magic trials from fourteenth‐century Lucca and suggests that the anxieties underpinning these trials were both particular to late medieval Italian communes and projected onto two populations, women and priests, whose unchecked sexuality posed the greatest threat to civic order. Historians examining gender in medieval European magic trials have often treated judicial officials’ anxieties as portents of the ‘witch craze’ of early modern Europe. Historians of medieval Lucca have tended to treat the political and gender histories of the city as largely separate. This article suggests that the courts’ increasing regulation of gender and sexuality in late medieval Lucca reflected larger ecclesiastical and communal concerns about the dissolution of civic order. In a world of civic power that increasingly belonged to secular men, the unchecked sexuality of women and clergy represented a dual threat to the stability of the family and, by extension, the city. This article argues that secular and ecclesiastical judicial officials feared not magic itself, but the ability of magic to invert power relations between men and women and between clergy and laity, destroying public order.     

Medieval Embroidered ‘Water Flowers’

The term ‘water flower’ has been taken by some to refer to all embroidered conventional flowers found on some late medieval English copes and chasubles. It is argued here that the term was used in medieval times in the sense of ‘water flower deluce’, and referred to a particular type of conventional flower, which has a conical, sword-like body, flanked by two pairs of strap-like leaves.