Virtue language in historical scholarship: the cases of Georg Waitz,Gabriel Monod and Henri Pirenne

Historians of historiography have recently adopted the language of ‘epistemic virtues’ to refer to character traits believed to be conducive to good historical scholarship. While ‘epistemic virtues’ is a modern philosophical concept, virtues such as ‘objectivity’, ‘meticulousness’ and ‘carefulness’ historically also served as actors' categories. Especially in the late nineteenth and early twentieth centuries, historians frequently used virtue language to describe what it took to be a ‘good’, ‘reliable’ or ‘professional’ scholar. Based on three European case studies—the German historian Georg Waitz (1813–86), his French pupil Gabriel Monod (1844–1912) and the Belgian historian Henri Pirenne (1862–1935)—this article argues that such virtues cannot neatly be classified as ‘epistemic’ ones. For what is characteristic about virtue language in historical scholarship around 1900 is an overlap or entanglement of epistemic, moral and political connotations. The virtues embodied by, or attributed to, Waitz, Monod and Pirenne were almost invariably aimed at epistemic, moral and political goods at once, though not always to the same degrees. Consequently, if ‘epistemic virtues’ is going to be a helpful category, it must not be interpreted in a strong sense (‘only epistemic’), but in a weak one (‘epistemic’ as one layer of meaning among others).     

Viral nationalism: romantic intellectuals on the move in nineteenth‐century Europe

ABSTRACT. Intellectuals were important to the spread of nationalist ideology in nineteenth‐century Europe for a variety of reasons. Firstly, their works facilitated the international spread of the discourse of nationalism; secondly, they mediated between the fields of political institutions and cultural reflection. This article looks at the international mobility and networks of romantic‐nationalist intellectuals, and uses the case of August Heinrich Hoffmann von Fallersleben (1798–1874) as an example.     

The Lilliputian dreams: preliminary observations of nationalism in Okinawa,Taiwan and Hong Kong

This paper is a preliminary comparative analysis of three polity‐seeking nationalisms that emerged in the contiguous peripheral areas – the overlapping ‘spheres of influence’ of three contending imperial centres: Taiwan, Okinawa and Hong Kong. Specifically, it examines and compares the pattern of nation‐formation and the form, ideology and politics of nationalism in each case, and in doing so it tries to suggest a possible explanatory framework for the rise of these nationalisms. Its tentative conclusion is that the rise of nationalism in Taiwan, Okinawa and Hong Kong should be understood as a macro‐historical sociological phenomenon caused by both the short‐term penetration from centralizing colonial and geopolitical centre(s) that triggered nationalist mobilization in the periphery and the long‐term process of peripheral nation‐formation that created the social basis for mobilization. The three cases also demonstrate some other traits of anti‐centre peripheral nationalism: they all adopted a similar ideological strategy of indigeneity, and all developed a differentiation between radical and pragmatic lines characteristic of minority or peripheral nationalisms. A final observation is that while the geopolitics of states in the region is powerfully shaping the development of the three nationalisms, interactions on the societal level may over time create a counterforce from below.     

Passionately internationalist: Fred Halliday and nationalism studies

The aim of this academic obituary is to briefly consider Fred Halliday's (1946‐2010) contribution to nationalism studies. The article will first discuss Halliday's understanding of nationalism, which he defines as a set of ideas that asserts that the world is divided into distinct peoples with a particular history and various entitlements, and his position in the theoretical debate on nationalism. It will then focus on Halliday's combat with the ethical doctrine of nationalism, more specifically the tension between the moral claims of the latter and what he loosely terms Enlightenment principles. The article will conclude by a brief discussion of Halliday's political commitments and his internationalism.     

Culture and power: the rise of Afrikaner nationalism revisited*1

ABSTRACT. Outside parliament, the story of Afrikaner nationalism is largely a story of political (and sometimes economic) activists establishing language and cultural organisations. In a preliminary attempt to systematise the intentions and achievements of these extra‐parliamentary components of the Afrikaner movement, this article critiques and refines Joep Leerssen's model of nationalism as ‘the cultivation of culture’ (Nations and Nationalism 12, 4: 559–78). Drawing on the examples of the Genootskap van Regte Afrikaanders and the Afrikaner‐Broederbond, I revisit the relationship between cultural and political nationalism – both as concepts and as actual movements – and question the notion of a dichotomy.     

Tolerant exclusion: expanding constricted narratives of wartime ethnic and civic nationalism1

ABSTRACT. During war, the demarcation ‘enemy alien’– whether on ethnic or civic grounds – can lead to loss of political, social or economic rights. Yet not all minorities are excluded even though they pose problems for civic and ethnic national categories of belonging. This article explores the experiences of an ethno‐religious minority who posed an intriguing dilemma for ethnic and civic categorisation in North America during World War II. The Mennonite experience enables a close examination of the relationship between a minority ethnic (and religious) group and majority concepts of wartime civic and ethnic nationalism. The article supports arguments that both ethnic and civic nationalism produce markers for the exclusion of minority groups during wartime. It reveals that minority groups can unintentionally become part of majority ‘nationalisms’ as the content of what defines the national ideal shifts over time. The experiences also suggest that a minority group can help mobilise symbolic resources that participate in transforming what defines the national ideal.     

Jewish conditions,theories of nationalism: cartographical notes

Thinkers with Jewish backgrounds contributed powerfully to our understanding of nationalism. We examine the different Jewish conditions in East Central Europe and Russia at the end of the nineteenth and at the start of the twentieth century so as to map the theories of nationalism that resulted. Four such theories are identified, each illustrated with reference to particular thinkers.     

The civic zeitgeist: nationalism and liberal values in the European radical right

This article examines the relationship between nationalism and liberal values and, more specifically, the redefinition of boundaries between national communities and others in the rhetoric of radical right parties in Europe. The aim is to examine the tension between radical right party discourse and the increasing need to shape this discourse in liberal terms. We argue that the radical right parties that successfully operate within the democratic system tend to be those best able to tailor their discourse to the liberal and civic characteristics of national identity so as to present themselves and their ideologies as the true authentic defenders of the nation's unique reputation for democracy, diversity and tolerance. Comparing the success of a number of European radical right parties ranging from the most electorally successful Swiss People's Party, the Dutch Pim Fortuyn List and Party for Freedom to the more mixed French Front National, British National Party and National Democratic Party of Germany we show that the parties that effectively deploy the symbolic resources of national identity through a predominantly voluntaristic prism tend to be the ones that fare better within their respective political systems. In doing so, we challenge the conventional view in the study of nationalism that expects civic values to shield countries from radicalism and extremism.     

Historic preservation in Nazi Germany: place, memory, and nationalism

While numerous studies have examined the post-war contestation surrounding commemorative sites associated with the legacy of Nazi Germany, relatively little attention has been dedicated to the ways in which the Nazi regime itself sought to create places of memory congruent with the movement's political and cultural goals. Indeed, party leaders sponsored a variety of disparate, and at times contradictory, programs to re-orientate some of Germany's most prominent historic places to better serve the needs of the regime. To expand our understanding of this process, this article examines the practice and rhetoric of historic preservation in Bavaria during the Nazi period with a focus on the preservationist program sponsored by Bavarian President Ludwig Siebert. Nazi propaganda promised to rejuvenate and protect Germany's architectural heritage for the public good, but the regime's actual priorities and policies led to widespread confiscation, damage, and eventually destruction.     

‘Buy and promote the national cause’: consumption,class formation and nationalism in Mandate Palestinian society1

ABSTRACT. This article deals with patterns of consumption and of advertisement, as a field for the analysis of two major processes in the Palestinian society of Mandate Palestine: the growth of an urban middle class and the consolidation of the Palestinian national movement. The advertisements, sampled from the popular daily paper Filastin, analysed in the context of political and economic events, highlight the complex interplay between nationalism and class formation, and the contradictory tensions between the two processes. A smaller sampling in al‐Difa' points to similar, though not identical, trends. This analysis also highlights new dimensions of the Jewish–Arab conflict by drawing attention to the semi‐private sphere of consumption which appears to have been less segregated than the more often studied political and economic spheres.     

Hot, banal and everyday nationalism: Bilingual road signs in Wales

The paper focuses on Billig's (Billig, M. (1995). Banal nationalism. London: Sage) notion of banal nationalism. While Billig's work is to be commended for demonstrating the way in which nationalism is an endemic political ideology in all states – and not merely an extreme or hot political ideology that is based upon “blood and belonging” (Ignatieff, M. (1993). Blood and belonging: Journeys into the new nationalism. London: BBC Books) – we suggest that his work tends, perhaps unwittingly, to reinforce an unwarranted separation of the banal and hot processes that reproduce nationalism. Some empirical work has implicitly and explicitly begun to question the distinction between banal and hotter forms of nationalism. We argue that one way in which such an agenda can be furthered is through a promotion of the idea of everyday nationalism, which combines banal and hot elements in more complex and contingent ways. We elaborate on the benefits of adopting such an approach through an empirical discussion of the campaign in favour of bilingual road signs in Wales between 1967 and 1975. We focus, first, on how monolingual English road signs were constructed by Welsh nationalists as part of an everyday landscape of oppression and, second, on the everyday politics of road signs within the spaces of government. We conclude the paper by reaffirming the need to move beyond notions of banal and hot nationalism and to focus on the everyday contexts within which nationalism is reproduced.     

A tale of ambiguity: citizenship,nationalism and democracy in Turkey

ABSTRACT. We argue that historically the official Turkish nationalism and citizenship regime have been marked by an ambiguity that arises from the simultaneous existence of – and repeatedly occurring swings between – the ethno‐centric and civic‐political understandings of citizenship. We also suggest that the concept of territoriality, which took precedence over other factors in the creation of a new state in 1923, has functioned as a hegemonic reference in the official conceptualisations of the Turkish nation and self. The territorial focus, over time, has been conflated with the ethnic conceptualisations of the nation: both become the underlining elements of the discourse of official nationalism in Turkey, and are utilised in the successive reformulations of citizenship into the 2000s. Through the analysis of schoolbooks and curricula, we further argue that the major oscillations in nationalism nevertheless coincided with the ruptures that characterised the making of modern Turkey: modernisation, democratisation, globalisation and Europeanisation.     

Nationalism studies between methodological nationalism and orientalism: an alternative approach illustrated with the case of El Greco in Toledo,Spain

Methodological nationalism is still dominant in nationalism studies. When studying the construction of national identities, scholars generally limit their study to the borders of one nation‐state, while only paying attention to members of that particular nation. Implicitly, foreign actors and influences are left out of the picture. I will challenge this methodological nationalism with a case study, which demonstrates that the place of Toledo within the Spanish national imagination, and more particularly that of El Greco, the most important representative of the city's artistic heritage, was largely determined by foreigners. During the nineteenth century, El Greco was rediscovered primarily by foreign scholars and artists. Moreover, it would be the rise of international tourism in the early twentieth century that convinced Toledans to adopt El Greco as the city's main artistic icon. This case, thus, clearly shows that in nationalism studies methodological nationalism can be avoided by also including foreign actors.     

Civil society,radicalism and the rediscovery of mythic nationalism

The article argues that contrary to the widely held view that traces the recent rise of illiberalism in Hungary and Eastern Europe to a weak civil society, the past decade has witnessed a surge of civil society activism. But rather than working exclusively towards strengthening and complementing liberal political institutions, civil society has also provided fertile soil to the spread of right‐wing populism, radicalism and xenophobia. The analysis suggests that civil society organisations have in fact played an important role in the right‐wing radicalisation of contemporary Hungarian politics. Conservative civic groups have been instrumental in reinvigorating the symbolic vocabulary of a mythic nationalism that was widespread at the turn of the nineteenth and twentieth century as well as in the 1930s. The resurrection of nationalist, irredentist and anti‐Semitic symbols and paraphernalia (e.g. greater Hungary car stickers) has been a major vehicle for increasing the public visibility and political impact of these groups. The article shows through case studies of specific organisations how this seemingly anachronistic symbolic repertoire has found new resonance in contemporary Hungarian public life.     

Religion,secularisation and nationalism in Quebec and the Basque Country: a comparative approach

This article analyses the relationship between religion, secularisation and nationalism in Quebec and the Basque Country using a comparative approach. I will first outline the ethnic‐religious origin of these nationalist movements. Second, I will examine the extent to which the ‘new’ secular and violent nationalism (Euskadi Ta Askatasuna and Front de Libération du Québec) that emerged in the 1960s was fuelled in its origin by a transfer of sacrality. Third, I will address an aspect that has led some theorists to view religion and nationalism as analogous phenomena, in which nationalism is construed as a religion of blood sacrifice. Fourth, I will examine another aspect that leads to this view of religion and nationalism as analogous phenomena, as the latter also provides a framework of transcendent meaning through an imaginary of continuity between the different generations. The article concludes with a series of general considerations on the relations between nationalism, secularisation and religion.     

Losing the peace: Euroscepticism and the foundations of contemporary English nationalism

ABSTRACT. Political resistance to European integration in the UK laid important ideological foundations for contemporary English nationalism. The politics surrounding accession to the European Economic Community (EEC) was such that it signalled that accession was a matter of supreme national importance and, via the device of a referendum, it led to the fusing of parliamentary and popular sovereignty. The unfolding of the Thatcherite project in Britain added an individualistic – and eventually an anti‐European – dimension to this nascent English nationalism. Resistance to the deepening political and monetary integration of Europe, coupled with the effects of devolution in the UK, led to the emergence of a populist English nationalism, by now fundamentally shaped by opposition to European integration, albeit a nationalism that merged the defence of British and English sovereignty. Underpinning these three developments was a popular version of the past that saw ‘Europe’ as the ultimate institutional expression of British decline. Thus Euroscepeticism generated the ideology of contemporary English nationalism by legitimising the defence of parliamentary sovereignty through the invocation of popular sovereignty underpinned by reference to the past.     

Patriotism,nationalism and modernity: the patriotic societies in the Danish conglomerate state, 1769–1814

ABSTRACT. This article investigates sixty‐three patriotic societies established in the Danish conglomerate state during the Age of Enlightenment, since they can throw light on the pre‐national collective identities. It explains how the patriotic societies had both an external function in regard to society and an internal function among their members. It analyses how the members comprehended patriotism and how they propagated ideas of solidarity and good citizenship to a wider audience. The patriotism of the eighteenth century is also compared with the nationalism of the nineteenth century, and the way they reflect two different understandings of core concepts such as state, language and folk culture is explained. However, both ideologies correlate to modernity, since they reflect the same dialectic tension in the relationship between the individual, the social community and the modern state.     

International regulation of historic buildings and nationalism: the role of UNESCO

This article focuses on the (ambiguous) relationships between nationalism and international regulation of historic buildings, namely, the activity of UNESCO in this field. It studies two different forms of UNESCO intervention: the creation of a list of world heritage sites of outstanding universal value, which includes several historic cities and buildings; and UNESCO Recommendations aimed at protecting historic urban landscape. The article shows that UNESCO seems to favour both political and cultural forms of nationalism and can significantly affect the nationalistic use of historic buildings and, more broadly, affect on the very idea of Nation and nationalism.     

A flawed perspective: the limitations inherent within the study of Chinese nationalism1

ABSTRACT. Is nationalism in China on the rise? Is it making China more combative in the international arena? More fundamentally: Is a focus on nationalism the most effective intellectual framework for understanding how those living within the People's Republic of China (PRC) are defining their position in contemporary world politics? This article briefly answers each of these questions. It argues that, despite forwarding some compelling insights, previous work on Chinese nationalism has been undermined by a number of major flaws. It then finds that such shortcomings are in no small part a product of the narrowing gaze that a focus on nationalism alone imposes on the study of identity politics. The article then advocates that in place of the nationalism rubric, a turn to the broader question of national identity formation is merited. Utilising this perspective, it concludes by cautioning that incipient splits within contemporary Chinese national identity may portend a more tumultuous relationship between China and the rest of the world in the years to come.     

Anatomy of the national myth: archetypes and narrative in the study of nationalism

This paper argues that recognising types of underlying narrative form which repeatedly occur across cases is critical to the study of nationalism. It proposes a method borrowed from the literary theory of Northrop Frye – archetypal criticism – for identifying the four basic forms of emotional architecture that characterise the myths of particular nations: tragic, romantic, comic and satiric. The study of nationalism has long acknowledged the importance of narrative in political behaviour. But consideration of how distinct types of narratives affect specific emotions is missing. The ‘narrative turn’ in the social sciences, which has responded to instrumentalist scepticism, has thus far focused on the cognitive functions of narrative. That is, how narrative influences the acquisition and interpretation of information and how stories are used to construct or reinforce a collective understanding of events. The undertheorised dimension of narrative in nationalism relates to the emotional structures embedded within narrative. This is where this paper makes its contribution.