Transnationalism and the Evolution of Post-National Citizenship in Japan

This article argues that transnational activism has been an important factor in both the evolution of Japanese civil society and the identity formation of civil society actors over the past half century. It reconsiders the Japanese experience in light of recent theorisations on deterritorialised and transnational citizenships which challenge the monopoly of the national state in defining civic identity by proposing novel alternatives based on cross-border affiliations among non-state actors. Different from existing endogenous and institutional explanations of the emergence and development of civil society in Japan, the article highlights the transformative impact of activists’ transnational activities. Until around the late 1960s Japanese activists tended to imagine their situation within a framework of victimised citizens versus a pernicious alliance of the state and industry. The state and corporations were the aggressors and citizens were always the victims. But transnational engagements in the anti-Vietnam War and environmental movements disrupted such assumptions, forcing activists to rethink their victimisation status and consider their complicity in the actions of the Japanese state and industry abroad. The result was an enriched and more broad-minded conceptualisation of post-national citizenship in which victim consciousness was tempered by a concern for those beyond the borders of Japan. This transnational sensitivity in turn contributed to the maturation of Japanese civil society.     

Japanese Saris: Dress,Globalisation and Multiple Migrants

In this article, which is based on research in Leicester and Nairobi undertaken for the Cultural Olympiad exhibition Suits and Saris (New Walk Museum and Art Gallery, Leicester, 2012), we examine the phenomenon of Japanese saris — fashion-forward synthetic saris manufactured in Japan — and Leicester sari shop owners’ role in their design and popularity in the 1970s and early 1980s. We use this previously untold story to explore transnational identities as manifested through cultures of dress. We investigate the transnational space in which these saris were produced and used, and we focus in particular on the multiple migrant experiences of East African Asians, many of whom emigrated to Britain during the late 1960s and 1970s. We argue that the truly global phenomenon of Japanese saris would not have been possible without the transnational and multiple migrant nature of the South Asian diaspora.     

Momentarily immobile: Backpacking,farm work,and hostels in Bundaberg,Australia

The Working Holiday Maker visa encourages young people from 44 nations to live and work for up to three years in Australia, contributing immensely to the temporary migrant workforce in regional areas. However, the conditions they experience while completing 88 days of mandatory ‘farm work’ to apply for visa extensions often place them in vulnerable situations and states of immobility that are counter to the perception of backpackers as mobile. Types of accommodation specifically for temporary migrant farm workers are known as working hostels and in some cases the ways in which they are administered have perpetuated the precarious and immobile situations in which backpackers find themselves. This article explores the lived experiences of backpackers who have undertaken farm work in the Bundaberg region, a new ‘hot spot’ for seasonal migrant labour. Drawing on ethnographic observations and interviews with 35 working holiday makers, the article advances the suggestion that recent shifts in hostelling accommodation practices and increased competition for agricultural jobs in the region place individuals in increasingly precarious states of immobility.     

Migration,marginalization and metropolitaneity: negotiation of masculinities of Nepali drug users in Hong Kong

Many studies on men and masculinity have discussed how Asian male migrants who experience a ‘masculinity crisis’ negotiate their masculinity vis-à-vis dominant black and white masculinities in Western societies. Yet, few have discussed how they negotiate their masculinity in the Asian contexts. In this study, Nepalis have a tradition of transnational migration. Their transnational networks have facilitated the development of overseas Nepali communities. This research therefore aims to study the negotiation of masculinities of Nepali male heroin users, a marginalized group in Hong Kong. By using a qualitative mixed-methods approach, it is argued that their negotiation of masculinities is nuanced and relational; intersecting with race/ethnicity, social space, and generation. In the process, discursive resources in the cultural repertoire are utilized to construct alternative forms of masculinities in school, the workplace, and rehabilitation treatment. These masculinities are pluralistic and contingent, in relation to the transnational space and post-colonial situation of Hong Kong.     

White migrant masculinities in Thailand and the paradoxes of Western privilege

This study examines the counter-paradigmatic migration of Westerners into Thailand, focusing on men in transnational intimate relationships in the northeastern region. We explore how the particular spaces in which they settled affected these migrants' capacities to perform what they saw as hegemonic masculinities over time. We find that they initially experienced an increase in status that they were able to convert into assets in romantic relationships, permitting them to position themselves as ‘providers’ and ‘real white men,’ drawing on masculine ideals from their home countries as well as a diffuse neocolonial imaginary. In the long run, however, these identity constructions were subject to internal contradictions and attrition. They were also place-bound, creating both financial and social obstacles to a return home, particularly for those without ties to transnational capital. The ways these patterns differ from those in existing scholarship underline how both the particular spaces of migrant settlement and temporal dimensions are critical for the analysis of migrant masculinities.     

The in-between lives of Japanese immigrants in Las Palmas de Gran Canaria,Spain

Over the past 20 years, the theoretical frameworks of population mobility studies have undergone profound changes. The redefinition of the term diaspora, the rise of transnational analysis, the formulation of the embodied experiences of migration, the increasing interest in migrants' attachment to places, gendered expectations and transcultural processes have coalesced to enrich knowledge. This article explores the culturally mediated experiences of migration and the individual change processes among the members of the Japanese community that from the 1960s onwards settled in the city of Las Palmas de Gran Canaria (Spain), a meeting point for East and West in the Mid-Atlantic. In spite of its small size, this community displays some characteristics that afford new conceptual insights into cultural in-betweenness. Our aim is to contribute to the burgeoning literature on migrants' sense and ways of being and belonging and on their experience of return, within the analytical framework of diaspora and transnationalism. This article makes use of an interpretative approach, and contrasts relevant local news items and biographical interviews with Japanese residents with the narrative texts of three returnees. This contrapuntal focus reveals their ambivalent sense of belonging ‘here and there’, their in-betweenness or their lives in aidagara.     

Homecoming or tourism? Diaspora tourism experience of second-generation immigrants

Diaspora tourism is often considered a form of ‘homecoming,’ but for the children of immigrants who are born in the new country, the question remains as to whether they perceive their parents’ homeland as ‘home’ or destination. Moreover, advancements in transportation and communication technologies allow contemporary immigrants to maintain transnational ties to their homeland, which in turn may affect the nature of diaspora tourism. The purpose of this study is to understand the lived experience of second-generation immigrants when they travel to their ancestral homeland, and explore the extent to which second-generation transnationalism shapes their diaspora tourism experiences. Using a phenomenological approach, 26 second-generation Chinese-Americans who had the experience of traveling in China were interviewed. Four themes were identified from semi-structured interviews: language and appearance, search for authenticity, family history, and sense of ‘home.’ Proficiency in their parental language was found to be a main cause of negative experiences, yet occasionally a source of pride and attachment. Their search for authentic experiences was not unlike other tourists, while familial obligations sometimes limited their experience. Traveling back to the homeland not only allowed them to understand their parents and family history, but also reflect upon their life through experiencing contemporary China. Finally, as the transnational attachment of second-generation immigrants was not rooted in a specific locale, they could feel connected to the homeland without actually visiting their family's place of origin. Findings contribute to transnationalism and diaspora tourism literature by comparing first- and second-generation immigrants and identifying the difference between contemporary transmigrants and classic diaspora groups with regard to their diaspora tourism experience.     

中韩国际婚姻的跨国家庭纽带研究——以汉族婚姻移民女性为中心

论文以22名嫁韩中国女性为对象,从跨国主义的视角分析她们在韩的婚姻现状、与原生家庭间的跨国联系及这种联系的性质和意义。研究发现,这些女性绝大多数来自中国东北三省和山东沿海地区;中介婚姻占近70%,且与丈夫的年龄差距普遍较大;再婚者占较大比例。其中,60%与韩国丈夫育有子女,已在韩国生活多年,并从事各种非专业化工作。这些女性通过汇款寄物,信息通讯交流,回国探亲,邀请家人来韩等一系列方式维持着跨国家庭纽带。而她们的中国家人也为其提供育儿、家政以及精神抚慰等多方面的支持。通过跨国家庭纽带,汉族女性与原生家庭成员之间实现的是一种灵活变动着的"跨国看护",双方是互惠互利的。     

Pre-flight experiences and migration stories: the accounts of unaccompanied asylum-seeking children

Much work about transnational migration and mobility overlooks the active role of children in such processes and experiences. This paper counters the omission from the literature by exploring the pre-flight experiences and migration stories of unaccompanied asylum-seeking children in Scotland. In doing so, we demonstrate that unaccompanied minors experience a range of traumatic situations in their countries of origin including, the death or persecution of family members, war, forced recruitment and personal persecution. In their experiences of transnational migration processes, the majority are brought by an agent, with accounts of smuggling and trafficking being minimal.     

Chopsticks,phone bells and farms: Fuyuko Taira's diasporic spatial practice

In this article, I revisit my earlier project on local poetry practices by Japanese ‘war brides’ from the Second World War and explore a creative, transnational home-making activity by focusing on one of my informants, Fuyuko Taira's senryu poetry. Drawing on theories of global space and diasporic home-making practices, I suggest that her engagement in senryu involves a transnational spatial practice through the use of familiar everyday language. While the experience of displacement among Taira and other so-called ‘war brides’ cannot be understood without a consideration of socio-historical and economic constraints that characterized their emigration, my aim here is not to analyse how Taira's senryu simply reflects her diasporic victimhood but to explore how she exercises her creative agency to make her new home familiar and habitable by engaging with the everyday poetry practice of alternation between ‘pause’ and ‘move’ in the midst of changing landscapes. I argue that to a member of the Japanese diaspora like Taira senryu can be thought of as a different mode of experiencing at once the local and the global in an organic way.     

Culture,emotional transnationalism and mental distress: family relations and well-being among Taiwanese immigrant women

Immigrant women's vulnerability to mental distress has been recognized in the literature and yet the socio-cultural causes of their distress have rarely been explored. On the basis of a case study of Taiwanese immigrants residing in Chicago, this article illustrates the dynamic contexts within which Taiwanese immigrant women's distress is produced at home and explains the social and cultural factors that engender the women's distress. In this article I argue that Taiwanese immigrant women frequently shift back and forth between Taiwanese and American cultural norms in an effort to apply effective behavioral guidance and justifications to interactions with their spouses, children and in-laws. The term ‘emotional transnationalism’ is used to describe the psychological experience associated with transnational cultural practices. Distress is often generated as these women struggle with feelings of ambivalence and contradictions that confront them in their search for cultural identities. The severity of distress is largely determined by the power hierarchies between women and those with whom they interact. Married women's status as subordinate to their in-laws creates more negative experiences than any other status.     

地震与日本文化

作者亲历日本大地震,从日本人在灾难中冷静、克制、守序等表现,探讨日本人由于自然环境和历史形成的诸多特点。如喜欢樱花刹那之美的无常思想、阴翳之美与老庄思想、对待自然的态度、武士道、日本的古典文化与中国的关系等等,从许多细微之处分析日本文化的方方面面。     

‘Like it,don’t like it,you have to like it’: children’s emotional responses to the absence of transnational migrant parents in Lombok,Indonesia

ABSTRACT

This article explores the experiences and emotions of children in rural East Lombok, Indonesia, who stay behind with relatives or neighbours while their parents leave the country for work. The article contributes to recent scholarship of children’s experiences of transnational migration in Southeast Asia by drawing out the complex emotions of children who stay behind. Based on research conducted in four ‘sending’ villages, the article describes children’s lived experiences of their parent’s transnational migration, and their intense feelings that whether they ‘like it or don’t like it’, they have no choice but to acquiesce to their parents’ long, often indeterminate absences. The research suggests that stay-behind children are entangled in community anxieties pervading the emotional economy of transnational migration, including the embodied emotion of shame (malu) which shapes children’s responses to parental absence. By focusing on children’s own views and experiences, we contribute to growing debates about the implications of migration for children’s rights and well-being in Southeast Asia.     

Class and space: social segregation in Japanese cities

It has become increasingly common to play down the 'place stratification' of Japanese cities, and to emphasize their lack of social class segregation. Demonstrating that the Japanese city lacks a social geography in this respect conforms to, and serves to advance, the view that Japan has produced a capitalist form of development that avoids many of the inequalities and social ills characteristic of other advanced capitalist societies (e.g. no 'inner city' problems). But do the social geographies of Japanese cities really conform to this picture of Japanese society? This issue is explored with the help of a new analysis of the occupational class geography of the city of Kyoto.     

日语交际语汇的文化内涵

“おはょぅこさぃます”（早上好）“こんにらは”（中午好）、“こんぱんは”（晚上好）“こ苦労様”(您辛苦了)等是日语中最常见、使用频率最高的寒暄语。这些看似简单的用语往往被外国的学习者用错(包括中国的学习者在内)。究其原因不外乎有两个方面：一是受母语的影响所致;二是对寒暄语境,特别是对文化内涵缺乏理解。本文拟从这些寒暄语的语境和文化内涵出发做一些探讨。     

Lifetimes of Disposability and Surplus Entrepreneurs in Bagong Barrio,Manila

Working in collaboration with Migrante International and drawing on testimony of residents in the remittance‐dependent, migrant‐sending community of Bagong Barrio in Caloocan City in Metro Manila, Philippines, we examine the systematic production of lifetimes of disposability that drives labour migration across the generations. The closure of factories and contractualisation of work in the 1980s created the conditions in which labour migration is not a choice but a necessity. Diligent use of remittances to pay for the education of their children in many cases has produced a new generation of overseas Filipino workers (OFWs), and investment in housing often is another route to OFW status. Alongside this narrative of ongoing precarity, we listen closely to the testimony of residents for ways of living that are both subsumed within and somewhat excessive to accounts that might render their lives as merely waste or wasted.     

假借字与汉语对日语的影响

日本是原本没有文字而至今还根深蒂固地借用别国文字的少数国家。汉语对日语的影响有几千年的历史,其最主要的特点是对汉字和汉语词汇的借用。日本人可谓是学习汉语的最优等生,借用汉字的同时不断地把它融入自己的语言之中,假借汉语给与日语的读音,有时还给它增添新意,使之成为日语中不可缺少的重要部分。本文以实例对日文借用汉语的历史演变过程和特点进行了综述和分析,进一步对这种现象的发展进行了理论性的推测。通过这种研究可以揭示日语形成过程中的文化性特点。     

Double Displacement: Western Women's Return Home from Japanese Internment in the Second World War

This article examines the homecoming of Western women from Japanese internment camps at the end of the Second World War. It focuses on British women returning to the United Kingdom, but makes reference to women from other Allied nations such as the United States, Australia and the Netherlands. The paper argues that interned women posed contradictions to gendered understandings of wartime experience and that homecoming further exacerbated this ambiguity. Return from imprisonment exposed the dual meaning of home as the natural realm for women and a national space. Women internees had been away from both and were subjected to control by non‐white men; responses to their liberation reflected these tensions. Homecoming prompted questions about released women's femininity and sexual integrity, but they faced even more difficulty having their war experiences recognised as part of a national story about war.     

Re‐locating Moroccan Women’s identities in a transnational world: the ‘woman question’ in question

This article considers the situation of women in politics and the overall politicization of the ‘woman question’ in Morocco in its historical context in order to suggest why, despite enormous changes in women’s daily lives and roles in society, continued attempts to gain greater rights for Moroccan women and improve their status have been met with strong resistance by certain political groups. Working with interviews conducted with activists during fieldwork in Morocco, I focus on an analysis of two recent sets of events—debates around the Plan for Action to Integrate Women into Development and the Moroccan March 2000 for Women in Rabat and its counter‐march in Casablanca—to discuss how the various oppositional positions on the ‘woman question’ have developed and persisted in Morocco. I argue that unresolved and renewed national conflicts in Morocco, which in part are fueled by the success of transnational feminisms and fundamentalisms, perpetuate the manipulation of the ‘woman question’ for short‐term political gains in such a way that significant progress on this issue has been repeatedly thwarted. I address the tension in transnational feminism between ‘universalist’ and ‘cultural difference’ positions as they have been manifested in the Moroccan context and suggest that a way forward involves problematizing both poles of this dichotomy.     

Lost boys,invisible girls: stories of Sudanese marriages across borders

Forced migration challenges and changes gender relations. The transnational activities of refugees resettled in the West create gender asymmetries among those who stay behind. This article explores the transnational marriages of young southern Sudanese women (‘invisible girls’), who either stayed in Sudan or remained in refugee camps in Kenya, to Sudanese men who were resettled to America, Canada or Australia (‘lost boys’). Incorporating gender as a relational category into the analysis of transnational practices that migrants and refugees engage in is important. The article argues that there is a need to put feminist analysis at the centre of transnational processes resulting from (forced) migration. It looks at the connections between different geographical locations, the impacts of the migration of young refugee men on bridewealth and marriage negotiations and the gender consequences for young women, men and their families. It is argued that transnational activities, such as marriage, contest, reconfigure and reinforce the culturally inscribed gender norms and practices in and across places. Transnational marriage results in ambiguous benefits for women (and men) in accessing greater freedoms. Anthropological analyses of marriage need a geographical focus on the transnational fields in which they occur. The article seeks to deepen understanding of the nuanced gendered consequences of transnationalism. It shows how gender analysis of actions taken across different locations can contribute to the theorisation of transnational studies of refugees and migrants.