Wheels of Time: Some Aspects of Entanglement Theory and the Secondary Products Revolution

This paper responds to that aspect of Andrew Sherratt??s writings that argued for building specifically archaeological theory. In describing a theory of entanglement, I have focused on the archaeological sensitivity to the complexities and practical interlacings of material things. The theory argues that human?Cthing entanglement comes about as a result of the dialectic between dependence (the reliance of humans and things on each other) and dependency (a constraining and limiting need of humans for things). Andrew??s discussion of the role of the wheel in his Secondary Products Revolution is a good example of how humans and things have become entangled so that, over the long term, we have been channeled down particular evolutionary pathways.     

Network Analysis and Entanglement

This article explores the extent to which formal network analysis can be used to study aspects of entanglement, the latter referring to the collective sets of dependencies between humans and things. The data used were derived from the Neolithic sites of Boncuklu and Çatalhöyük in central Turkey. The first part of the analysis involves using formal network methods to chart the changing interactions between humans and things at these sites through time. The values of betweenness and centrality vary through time in ways that illuminate the known transformations at the site as, for example, domestic cattle are introduced. The ego networks for houses across four time periods at the two sites are also patterned in ways that contribute to an understanding of social and economic trends. In a second set of analyses, formal network methods are applied to intersecting operational chains, or chainworks. Finally, the dependencies between humans and things are evaluated by exploring the costs and benefits of particular material choices relative to larger entanglements. In conclusion, it is argued that three types of entanglement can be represented and explored using methods taken from the network sciences. The first type concerns the large number of relations that surround any particular human or thing. The second concerns the ways in which entanglements are organized. The third type of entanglement concerns the dialectic between dependence (potential through reliance) and dependency (constraint through reliance).     

Anthropocentricity and the Archaeological Record: Towards a Sociology of Things

Recent years witnessed an assurgent criticism of anthropocentrism in the social sciences, arguing for more balanced approaches to the study of humans and non-humans as equally responsible for the constitution of society. These claims lean heavily on philosophical grounds, noting that the focus on the human subject is guided by modernist binary oppositions and produces an inappropriate image of society. However, the problems anthropocentricity poses for archaeology are unique, and these received little attention. It is argued that efforts to discover the human subject forces archaeologists to continuously compensate for its absence. A shift of focus from the nexus of humans and things to the nexus of things and other things is proposed, arguing that the relationships among the various components and features of the archaeological record embody social relations in themselves.     

On Neolithic Origins in Western Georgia

The emergence and distribution of a production economy in western Georgia remains a contentious issue. To date, no Neolithic sites have provided evidence of sedentism or animal domestication. This conclusion is upheld by findings of new excavations carried out at a number of sites – Anaseuli I, Gurianta, Urta, Kobuleti, Odishi, and Paluri attributed to the Neolithic.     

The meaning of sedentism and mobility in an archaeological and historic context

Sedentism is a commonly used concept in settlement pattern analysis. In a recent review of this concept Rafferty (1985) found “sedentary” to be related to both settlement permanence and site size. Both space and time are fundamental aspects of sedentism. While maintaining permanence as a central factor, this paper discusses further aspects of sedentism primarily in relation to the use and meaning of space. A case study based on archaeological and historical materials on Sami and Norwegian settlements in arctic Norway is used as an illustration. In arctic Norway prehistoric maritime settlements have often been interpreted as being either transhumant or sedentary. The prehistoric case of sedentism is then viewed in relation to the historically known differences in settlement permanence in space and time for Norwegian and Sami populations in the same area of arctic Norway. It is proposed that models of sedentism should not only be based on ecological, economic, and adaptational considerations but should also include the importance of the meaning of place in the relationship between human populations and landscape.     

Architectural Discourse and Social Transformation During the Early Neolithic of Southeast Anatolia

Within the Near Eastern research canon, the transition to more sedentary lifestyles during the Neolithic is often framed as an economic necessity, linked to plant and animal domestication, climatic change and population stress. In such a framework, an increasingly complex social structure, arising in response to the increasingly complex relations of agricultural production, is presumed. For example, some researchers would argue that feasting-based rituals became an arena of social control and an increasingly complex society began to emerge around ritual leadership and monumental ritual architecture. Yet the research projects conducted at many Near Eastern sites indicate neither that sedentism can be directly linked to the requirements of agriculture, nor that the presence of monumental architecture can be successfully associated with social control based on unequal redistribution of agricultural surplus. While ritual activity appears to be central during the Neolithic, two important questions remain to be explored: (1) what exactly did the rituals control, given that the societies under consideration are commonly perceived to have an ‘egalitarian’ ethos?; and (2) what happened to the ritual control in the second half of the PPNB, when ritual architecture completely disappears from the archaeological record at a time of increased reliance on agriculture? Through a critical review of the use of terms like ‘sedentism’, ‘egalitarianism’ and ‘ritual’, I argue that the architecture of the Early Neolithic is related to the management of social relationships through symbolic place-making activities. Based on a comparative review of burial activity, building continuity and the use of symbolic imagery, I examine the symbolic construction of some of the earliest examples of long-term occupational focus in southeast Anatolia, such as Hallan Çemi, Demirköy, Körtik Tepe, Hasankeyf Höyük, Gusir Höyük, Göbekli Tepe, Çayönü and Neval? Çori, in an attempt to understand the social factors behind the emergence and demise of Early Neolithic monumental architecture. The evidence from the above-mentioned sites suggests that Early Neolithic place-making reflects community formation at a variety of scales, at the center of which lay the continuous reinvention of kinship concepts. While some sites, with concentrations of burials, may have become the locus for construction of more intimate local place-based networks, other sites, such as Göbekli Tepe, may have integrated the extended networks. Arguably, the formation of large scale networks during the PPNA posed a threat to local groups. Thus, a focus on local group formation and close control of social exchanges may have begun during the early PPNB, and the places such as Göbekli Tepe may have fallen out of use during this process. In the context of the symbolism and figurine evidence, I further argue that sex and gender may have become important issues, both in the formation of place-communities during the late PPNA—early PPNB, and in the emergence of autonomous households during the later PPNB.     

Dental evidence of biological affinity and environmental conditions in prehistoric Trentino (Italy) samples from the Neolithic to the Early Bronze Age

The use of teeth in anthropological analyses has always provided valuable information on the subsistence patterns of human communities, as well as the biological relationships among them. The present study analyses the permanent dentition of several diachronically continuing samples from the Trentino alpine region of Italy from the Neolithic to the Early Bronze Age. The study of both metric and non‐metric dental traits show a strong level of homogeneity from the earlier to the later samples, indicating little external biological influence from surrounding areas. However, the evidence of oral pathology and linear enamel hypoplasia highlights a trend of increase in defects, particularly between the Neolithic and the Copper Age. This has been ascribed to a shift towards more intense agricultural activities and pastoralism, that led to a change in diet and to an increased sedentism. Copyright © 1999 John Wiley & Sons, Ltd.     

Architecture as material culture: Building form and materiality in the Pre-Pottery Neolithic of Anatolia and Levant

Mudbrick technology and permanent architecture are Neolithic hallmarks but their origins are not well understood. By adopting a symmetrical approach to the examination of building materials, and contextualizing these materials within a cultural knowledge of resources and other concurrent social practices, this paper challenges environmentally determined approaches to explain the adoption of mudbrick technology during the PPNA in Anatolia, Upper Euphrates and the Levant. This research illustrates the weak correlation between architectural form and building material, suggesting that although nature provides resources, it is culture that dictates architectural form and material use. It is argued that the human-constructed environment became normalized throughout the PPNA and the social complexities of village life created a conceptual shift towards an artificial environment, supported by other changes in symbolic behavior. If building materials, such as mudbricks, were considered objects reflexive of human behavior, then we can access the complex and entangled relationship between people and things. Furthermore, the choice of building materials and their use in architecture can be considered codes of social practice and even ideology. As material culture, architecture becomes a metaphor for human engagement and symbolic communication.     

Globalisation and regulation of citizenship—Filipino migrant workers in Japan

This paper examines the state’s contradictory roles in globalising its workforce and transforming its regulatory capacities, and the implications these changes have for the human and citizenship rights of an increasing number of migrant workers. We investigate foreign workers’ protection and rights at both ends of the migration chain by using the specific examples of the Philippines and Japan. The discussion identifies areas for greater activism and mechanisms for the promotion of the rights of migrants from both ‘above’ and ‘below’. First, the highly aggressive role of the state in globalising labour markets is theoretically discussed. The paper then examines the role of the Philippine state in labour export and the implications of its embrace of neo-liberalism for its capacity to strongly pursue migrant worker welfare. The contradictory positions of the state in promoting globalisation, on the one hand, and discourses of human rights for migrant workers, on the other, are highlighted. In the Japanese case we examine the role of the state in both regulating and restructuring its labour market, and the structural dependence placed on the legal and illegal importation of migrant labour. Despite this dependence, we reveal the contradictory positions held within Japan’s state apparatus which result in a deliberate marginalisation of migrant workers. The important role of NGOs in disseminating information to migrant workers about their rights in Japan is highlighted. We explore the relationship between the individual and the state in the context of globalisation through the discussion of citizenship as a negotiated concept. We then examine the changing reality brought about by globalisation processes in terms of responsibility towards the protection of any worker (regardless of passport) but also with regard to activism on behalf of migrant labour. Finally, we emphasise the important future role to be played by NGOs in making the needs and rights of globalised workers more broadly recognised and attended to at both local, national and transnational levels.     

Pre‐Pottery Clay Innovation in the Zagros Foothills

Neolithic material engagements transformed the ways in which communities interacted with the physical world and one another. Based on evidence from the flanks of the Zagros Mountains, in western Iran and north‐eastern Iraq, Robert Braidwood initially proposed his ‘Hilly Flanks’ hypothesis for the origins of agriculture and sedentism. The evidence for multi‐centred developments in domestication has demonstrated that elements of these practices spanned south‐west Asia in the Early Neolithic. The Zagros Mountains (and the eastern branch of the Fertile Crescent as a whole) constituted an area of vibrant engagement with new ideas, materials, experimentation and innovation, participating in the networks of interaction and exchange that facilitated the spread of alternative lifeways. This research examines how engagements with clay influenced the development and spread of new ways of thinking about the physical world, highlighting the role of clay as a transformational material through sites in the Central Zagros.     

Adopting agriculture in the West African savanna: Exploring socio-economic choices in first millennium CE southeastern Burkina Faso

While significant advances have been made towards outlining the diverse processes of agricultural adoption worldwide, many regions including sub-Saharan Africa remain poorly understood owing to uneven archaeological coverage. This paper presents a case study from the West African savanna of a relatively late adoption of sedentism and agriculture. While domesticates were available in the region by ca. 2000 BCE, residents of the Gobnangou Escarpment in southeastern Burkina Faso maintained mobile foraging strategies likely until the 1st millennium CE. Drawing primarily on faunal remains from three archaeological sites spanning almost 7000 years of occupation, this paper explores the complex relationships between the adoption of domesticates, sedentism and long distance logistical expeditions by presenting data from two new early agricultural sites with varying domestic and local/regional wild resource usage. We argue that the Gobnangou is indicative of the diverse choices local communities make during times of economic transition, and highlight the social implications of the adoption processes.     

Beyond Boundaries: Nature,Culture and a Holistic Approach to Domestication in the Levant

The main objective of this paper is to suggest an alternative approach for the investigation of domestication in the Levant. First, basic data regarding domestication in the Levant are presented. Then the various traditional approaches towards domestication in the prehistoric Levant, labeled (1) environmental, (2) social and anthropological, and (3) cognitive, are briefly reviewed. This discussion forms the basis for a proposal of a “holistic approach,” in which domestication is regarded as a long-term, multidimensional and multirelational phenomenon, including many elements—such as plants, animals, humans, material culture and ancestors—with increasing human manipulation of these various constituents. After a presentation of the theoretical framework, a growth metaphor is used to reconstruct the process of domestication (ca. 20,000–6500 B.P.) as a number of phases: (1) germination in the Kebaran; (2) development in the Early Natufian; (3) retreat/dormancy in the Late/Final Natufian; (4) growth in the Pre-Pottery Neolithic A; (5) florescence in the Early- and Middle Pre-Pottery Neolithic B: (6) further development in the Late Pre-Pottery Neolithic B; (7) dispersal in the Final Pre-Pottery Neolithic B and the Pottery Neolithic. In each of these phases, relations between the various elements are dealt with, special attention being paid to symbolical relations, as evidenced by “art” and ritual.     

Requiem or rebirth? Internal labour markets and labour market restructuring in the Kitchener and Sault Ste. Marie regions

Since the 1980s, social scientists and economic geographers have stressed that 'standard' forms of employment and internal labour markets (ILMs) which characterized Fordism have declined and have been displaced by post-Fordist non-standard and contingent employment arrangements. However, some researchers are critical of the assumptions of a universal decline in ILMs and stress that although ILMs have been significantly restructured, they remain an important part of firm employment strategies. On the basis of a postal survey and interviews conducted with ninety firms and institutions in Kitchener-Waterloo and Sault Ste. Marie, Ontario, in 1995–1996, I assess the role of ILMs. Although shifts towards non-standard arrangements are evident, employers are clearly aware of the need to maintain if not develop ILM structures. Finally, I argue that geographers need to reconceptualize the relationships between ILMs and external labour markets (ELMs) as integrated phenomena. Thus firms do not use contingent or ELMs and ILMs in exclusion to each other but as part of a continuum of strategies leading to increased blurring of the ILM and ELMs.     

Building Bundles,Building Memories: Processes of Remembering in Adena-Hopewell Societies of Eastern North America

Over the past 20 years, archaeologists have grown increasingly interested in exploring the relationships between humans and things. In part, this focus on materiality has been fueled by the integration of modern philosophical perspectives and considerations of non-Western ontologies and the New Materialisms. In North America, much emphasis has been placed on exploring the relational aspects of American Indian ontologies in the past and present. In this article, I build upon these perspectives by integrating memory as an important infrastructure through which these relationships are cast and maintained. I refer to these memory-based practices as processes of remembering. I argue that identifying these discursive memory processes provides an opportunity to refine how we understand objects like bundles and the social process of bundling—one way archaeologists have framed complex human/thing relationships. I use an Adena-Hopewell burial mound from the Middle Woodland period in Eastern North America (ca. 200 BCE–CE 500) as a case study to illustrate how societies during this era were, at least in part, organized and sustained through the rituals involved in revising bundles of ancestors, objects, and memories of human action. I argue that bundling assemblages of the past managed social dissonance by stabilizing or transforming perceptions of kinship in social coalitions.     

HEIDEGGER,LATOUR AND THE REIFICATION OF THINGS: THE INVERSION AND SPATIAL ENCLOSURE OF THE SUBSTANTIVE LANDSCAPE OF THINGS – THE LAKE DISTRICT CASE

“Thing” has undergone reification, and it has done so together with its linguistic “conjoined twin” – “landscape”. Whereas thing once was the name for meetings where people assembled to treat common things that matter, things, in the modern sense, have become physical objects (things as matter). Likewise, landscape's meaning has been reified from being a polity constituted by common thing meetings treating substantive things that matter, to becoming a spatial assemblage of physical things as matter. To fully grasp the contemporary meaning of both things and landscape it is necessary to understand the way in which those meanings are the intertwined outcome of a process of revolutionary inversion, or turning inside–out, by which the meaning of things has been spatialized, enclosed, individualized, privatized, scaled and reified as a constituent of the mental and social landscape of modernity. The potentiality of the concept of thing lies, it will be argued, in its continued containment of older, subaltern meanings that can work to empower an alternative “non‐modern” understanding of things along the lines of, but distinct from, Bruno Latour's notion of Dingpolitik, which will be termed “thing politics” here. This argument is analysed in relation to Martin Heidegger's concept of the “thing”, and exemplified by the mandate of the European Landscape Convention, and the modern planning usage of Landscape Character Assessment and Ecosystem Services, as applied to England's Lake District.     

历史与现实

历史与现实只是两个词,而不是两回事。语言把本体弄成两半,同时又遮蔽了另一半。这样,一半是语言性的“历史”和“现实”,一半是事实性的历史与现实。“历史即现实”这个新历史观的命题在最抽象的意义上,它是最具体的,同时,在最具体的意义上,它又是最抽象的。本质上,历史首先是一种深度的存在。只有在历史的无限深度之下,才有永恒的意义。历史是距离人们最远而又最近的东西。但人们只知道“最远”而不知道“最近”,所以,人们的历史观就大成问题。     

THE DEMOGRAPHIC WINDOW AND ECONOMIC DEPENDENCY RATIO IN THE HONG KONG SAR

Hong Kong, like other countries with developed economies, is experiencing significant population ageing. The shift in the population age structure results from a combination of decreasing mortality rates and prolonged low fertility rates. This paper investigates the economic impact of changes in a population's age structure. We forecast on sex-specific labour force participation rates (LFPRs) and the economic dependency ratio (EDR) using different scenarios. Our results show that the below-unity level for the EDR—prevalent since 1996—will exceed unity in 2015 and rise steeply thereafter. By 2036, the projected EDR will reach an unprecedented high of 1.4, where every three economically-inactive persons will be supported by two economically-active persons in Hong Kong. This projection not only reflects a significant age shift towards the older end of the age spectrum, but is also driven by declining LFPRs among men.     

From early humans to farmers and herders—Recent progress on key transitions in Southwest Asia

Archaeologists conducting research on the Pleistocene and early Holocene prehistory of Southwest Asia have made a formidable series of new discoveries and fresh insights since 1987. This article examines recent progress and shortcomings on a series of diachronic research topics, including the transition to modern humans, the development of late Pleistocene regionalism and territoriality, the advent of sedentism near the end of the Pleistocene, the origins of food production, and the initial ascendance of social complexity.     

The Emergence of a Working Poor: Labour Markets,Neoliberalisation and Diverse Economies in Post‐Socialist Cities

Abstract: This paper examines the transformations of urban labour markets in two central European cities: Bratislava, Slovakia and Kraków, Poland. It highlights the emergence of in‐work poverty and labour market segmentation, which together are leading to a reconfiguration of the livelihoods and economic practices of urban households. The focus of the paper is on the growing phenomenon of insecure, poor‐quality, contingent labour. It examines the ways in which those who find themselves in, or on the margins of, contingent and insecure labour markets sustain their livelihoods. We ask how such workers and their households negotiate the segmentation of the labour market, the erosion of employment security and the emergence of in‐work poverty and explore the diverse economic practices of those who cannot rely solely on formal employment to ensure social reproduction. Further, we assess the articulations between labour market participation and exclusion, and other spheres of economic life, including informal and illegal labour, household social networks, state benefits and the use of material assets. We argue that post‐socialist cities are seeing a reconfiguration of class processes, as the materialities and subjectivities of class are remade and as the meaning of work and the livelihoods different forms of labour can sustain are changing.     

Analyzing the process of domestication: Hagoshrim as a case study

Recent excavations at the Neolithic site of Hagoshrim, northern Israel, have yielded a large assemblage of skeletal fragments, representing mostly caprines, cattle and pigs. The three layers of the site's occupation span approximately 2000 years of a crucial period in the domestication of these taxa in the southern Levant, including Pre-Pottery Neolithic C (Layer 6, 7562 ± 85 BP and 7735 ± 55 BP) and the Pottery Neolithic cultures, Jericho IX (Layer 5, 6725 ± 120 BP) and Wadi Raba (Layer 4, 6505 ± 120 BP). Therefore, this site provides an outstanding opportunity to study the process of domestication in a comparative manner, both across taxa and through time. We used kill-off patterns, size reduction and changes in body proportions, and introduced statistical methods to discern the different stages of the domestication process for each taxon. Pig remains reflect simultaneous changes at the end of the 7th millennium BP: kill-off patterns, size and proportions of cranial and post-cranial elements all change between Layer 5 and 4 with no significant changes between Layer 6 and 5. Gradual changes—both between Layer 6 and 5 and between Layer 5 and 4—were found only for cattle, while caprine remains exhibit no changes throughout the site's occupation. These results can be explained in light of the differences between the taxa in terms of their life history strategies, among other things, that can be viewed as pre-adaptations to domestication.