中共三大以后莫斯科召回马林原因探讨

作为国共合作的首倡者马林,为什么在中共三大以后国共合作从现实层面即将全面启动之时却失宠于莫斯科而被召回?其原因是,马林在对张作霖的评价和中东铁路权益的归属问题上．与苏俄领导人产生了意见分歧;中共三大以后,马林在推动孙中山下决心改组国民党、全面实施国共合作战略方面,力不从心,收效甚微;而中共党内一直存在着反对马林的力量,也是不容忽视的因素。     

Eye to eye with the innovation paradox: why smart specialization is no simple solution to policy design

This paper revisits common, yet often untested assumptions on factors hampering the implementation – or even clear articulation – of regional innovation strategies. Based on a dedicated framework drawing on political science literature, it reflects on whether there are merit and promise in future higher-level attempts to promote a more strategic take on regional innovation policy. It investigates which relevant factors in local politics, policy and administrative facilitate or prevent the definition of clear priorities for action. Drawing on a Europe wide survey of stakeholders managing strategic processes, it finds that while a number of obstacles need to be overcome, these are regionally specific rather than attributable to restrictive national cultures. Furthermore, it demonstrates how stakeholder involvement bears different challenges at different levels.     

Death on the Seine: The mystery of the pagan king Setric

In 943, a pagan king called Setric arrived with a fleet on the Seine, seeking to ‘take over the whole area without a grant from the king’ and to bring the young Richard and his Rouen Northmen back ‘to the worship of idols, and to bring back pagan rites’. But this was not to be because the young Carolingian king Louis IV d’Outremer was quickly on the scene and engaged Setric and his dux Turmod in battle. Louis’s mounted forces were victorious and both Setric and Turmod were killed. As the great French historian Philippe Lauer said: ‘La défaite du viking Setric et du renégat Turmod est un événement important dans l’histoire de l’établissement des Normands en Neustrie’. The mystery examined in this article is, who was this pagan king Setric (ON Sigtryggr) who had been sent to Valhalla? And where had he come from —York or Denmark? It is shown that whilst a Danish origin for King Setric cannot be completely excluded, the equation of a King Sihtric of York with King Setric on the Seine is more likely and is supported by a plethora of onomastic, chronological, numismatic and contextual evidence.     

历史传说与历史研究--《揭开淇澳历史之谜》书后

广东省有个珠海市。市里有个淇澳岛。岛上有个淇澳村。村里有条用花岗岩石板铺成、全长约两公里的白石街。由这条街留下一段当地居民抗击“番鬼佬”的历史传说。说法多种多样,细节各有不同,基本内容则是：清道光年间(有的说十三年,有的说十六     

What was the Religious Crisis of the 1960s?

The crisis of the 1960s is now central to debates about religious change and secularisation in the twentieth century. However, the nature of the crisis is contested. Using Hugh McLeod's The Religious Crisis of the 1960s (2007) as a starting point, this article explores the issues that divide scholars — the origin and length of the crisis (was it revolution or evolution?); was it generated more by developments within the Christian churches or by developments without them; and what was the relative importance of liberal Christianity versus conservative Christianity in the development and legacy of the crisis? It argues that secularisation of the period should be regarded as mostly a sudden and shocking event, based on external threats, and reflected in the churches dividing between liberals and conservatives in ways that were to become ever more militant as the century wore on.     

Revisiting the lead isotopic compositions of the Shang bronzes at Hanzhong and the new hypothesis of Qinling as the source of highly radiogenic lead

The provenance of the highly radiogenic lead (HRL) contained in Chinese Shang bronzes has attracted great scholarly attention in recent years. A new study of the Hanzhong Shang bronzes has put forward a hypothesis that the HRL metal may come from the adjacent Qinling Mountains. This article reanalyses the lead isotope ratios and alloy compositions of the Hanzhong bronzes. Combining the analytical results, the modern ore data and the slags from Guanzhong area, we propose that there is no direct evidence to identify Qinling as the provenance of HRL metal (especially lead). Whilst over 80% of the Hanzhong bronzes contain HRL, the indigenous artefacts containing both HRL and special alloying elements (As, Sb, Ni) account only for minor portions. This fact cannot verify that HRL originates from Qinling, and even makes it difficult to prove that most of the Hanzhong bronzes use local metal resources. An alternative argument might be that the HRL used in Hanzhong derived from the Shang dynasty. The use of HRL reflects a unified system for allocating metal resources centred on the Shang kingdom, which has great significance for further understanding of the resource circulation patterns among different bronze cultures and locations during the Shang period.     

On the post-mortem accumulation of lead by skeletal tissues

Lead concentrations in a number of bones and soil samples taken from the same graves at the site of Bordesley Abbey were significantly correlated. Statistical analysis of the results indicated that 59% of the variation in the bone lead concentrations was due to contamination from the soil.A study of the distribution of lead in a tooth from the Romano-British site at Cirencester by fast particle activation analysis indicated that virtually all the lead was on the external surface, indicating post-mortem absorption.These results strongly suggest that lead is absorbed by skeletal tissue after death even in soils which have an alkaline pH. In the light of these findings, suggestions are made for the strategies which might be adopted for further research in this area.     

Eco-cultural niches of the Badegoulian: Unraveling links between cultural adaptation and ecology during the Last Glacial Maximum in France

This study details an application of eco-cultural niche modeling (ECNM) using two modeling architectures—a genetic algorithm (GARP) and maximum entropy (Maxent)—aimed at examining the ecological context of sites with archaeological remains attributed to the culture termed the Badegoulian (ca. 22–20 k cal BP), which dates to the middle part of the Last Glacial Maximum (ca. 23–19 k cal BP). We reconstructed the ecological niche of the Badegoulian and assessed whether eco-cultural niche variability existed within this technocomplex. We identified two broad but distinct spatial entities in the distribution of Badegoulian sites based on lithic raw material sources and circulation, and found that these spatial units share a similar ecological niche. We discuss the implications of territorial differentiation within this niche in light of research on land use by culturally affiliated groups within a broad cultural entity. We propose that Badegoulian circulation networks reflect distinct social territories associated with particular conditions within a single ecological niche. This study illustrates the utility of combining ecological niche reconstructions with archaeological data to identify and evaluate diachronic trends in cultural continuity for situations where such patterns may be missed when the focus of study is restricted solely to lithic technology and typology.     

“八闽首府”的历史由来及其文献依据

福建省建瓯市是一座历史文化名城,其在闽地的地位是别的城市无法替代的。因为先秦有关建瓯文献的记载比较缺乏,本文着重从入汉以后,以翔实的史志资料来剖析和解读建瓯素称“八闽首府”的历史由来及其文献依据。     

达里冈爱牧场被外蒙古占领时间考辨

达里冈爱位于内蒙古锡林郭勒盟与外蒙古车臣汗部、土谢图汗部之间,是清代最大的皇家牧场,直隶于内务府上驷院,并非库伦办事大臣辖区。根据《中俄声明文件》的附件《声明另件》和《中俄蒙协约》的规定,该地应隶属于中国而非自治外蒙古,但却被外蒙当局占领。本文认为,达里冈爱牧场被外蒙占领的时间并非《察哈尔通志》所载的民国八年(1919年),更非我国台湾省著名历史学家李毓澍先生所云“一定是在民国八年以后”,而是1912年上半年。库伦当局在恰克图会议前后争取对该地的所有权。旨在使其事实上的占领合法化而已,并不能证明该地区当时仍由中国管辖。     

‘Taken captive by the mystery of the Great River’: towards an historical geography of British geography and Atlantic slavery

By examining the case of James MacQueen (1778–1870), this paper initiates a research agenda that contributes to what David N. Livingstone has argued remains the most pressing task for historians of geography: to write ‘the historical geography of geography’. Born in Scotland in 1778, MacQueen was one of the many ‘arm-chair’ geographers whose efforts at synthesising contemporary and historical sources were a significant feature of the encounter between Europe and the rest of the world. Indeed, although he never visited Africa, his speculations about the course and termination of the River Niger turned out to be broadly correct. What makes MacQueen a particularly significant figure was the original source of his theory: enslaved Africans in a Caribbean plantation-colony. In this light, a remark that MacQueen's imagination was ‘taken captive by the mystery of the Great River’ carries a dark double-meaning, because ‘captive’ knowledge was the very source of MacQueen's interest in African geography. Beginning with MacQueen's time in Grenada, the paper explores a series of personal relations, textual traces and West African ethno-histories to reveal how his geographical knowledge and expertise were bound up with Atlantic slavery. This shows not only how the colonial economy, centred on the Caribbean, underwrote the production of geographical knowledge about Africa, but also how British geographical discourse and practice might be probed for traces of Atlantic slavery and enslaved African lives. More generally, the case of James MacQueen illuminates a broader field of relationships between Atlantic slavery, West African exploration, and the development of modern British geography in the late eighteenth and first half of the nineteenth centuries. Examining these relationships is key to writing a ‘historical geography of British geography and Atlantic slavery’ and contributes to postcolonial histories of the discipline by revealing the tangled relationships that bound geography and slavery, knowledge and subjugation, that which ‘captivates’ and those held ‘captive’.