A house of Treasures: The Account of Amaziah in 2 Chronicles 25—Observations and Implications

The account of the reign of Amaziah in 2 Chronicles 25 is a true house of treasures for those studying the book of Chronicles in its historical milieu or reconstructing the intellectual milieu of ancient Yehud. In particular, this study shows how 2 Chronicles 25 calls attention and sheds light on: (1) matters of time construction and periodization; (2) multiple temporal relations within one account in Chronicles and their significance for understanding both reading strategies of the intended and primary readerships and the organization of their memories of the past; (3) chaotic tendencies and their non-random distribution in the past that the readers are asked to remember and vicariously partake through reading and studying; (4) the significance of a memory of the past in which the size of armies diminishes through time; (5) concepts of “otherness” and the remembrance of some concrete constructions of “otherness” through the reading and rereading of the book; (6) otherness and the question of northern Israel; (7) attributes associated (or not) with being a Jerusalemite; and (8) on deontological vs. consequentionalist approaches to evaluate whether actions are to be judged right or wrong and the influence of a continuous remembrance of related events narrated in 2 Chronicles 25.     

Derrida’s Paralogism of Writing: A Critique of Deconstructive Reasoning

This article is a critique of the flawed logic Derrida employed in articulating his program of a Grammatology for “deconstructing” Western philosophy. I argue that Derrida in several instances built his arguments around what Kant called the “paralogism.” I look at an often cited case in order to substantiate my claim: Derrida’s reading of Saussure, where his argument is based on a paralogism. Derrida misinterprets Saussure by seeing his alleged rejection of graphical writing as a rejection of his own idiosyncratic notion of “writing” (alias différance, trace, generalized writing, etc.), which only corresponds to Saussure’s own notion of “linguistic value,” produced in a system of differences without positive terms.     

The Greening of the Queensland electorate?

The Greens at the 2004 Queensland State election almost trebled their primary vote from 2001, an increase suggesting the party has already filled the vacuum left by the declining Australian Democrats as the State's principal Left-of-Centre minor party. This article argues, first, that much of this growth in support can be attributed to the substantial interstate migration to the State's southeast, a pattern that has contributed to a partial transformation of Queensland's traditional political culture to one more disposed to Green support. Second, given that this growth is set to continue, it is argued that the Queensland Greens are yet to maximise their vote. This article analyses the 2004 Queensland State election results to determine the impact of Green preferences under the State's Optional Preferential Voting (OPV) system, and to locate where geographically, and among whom demographically, Green support was strongest. A rudimentary profile of the ‘typical’ Queensland Greens voter is also offered.     

A Waste of Space? Towards a Critique of the Social Production of Space…

This paper outlines a framework for a critique of Henri Lefebvre's notion of the social production of space, undertaken around five intersecting themes: language and meaning, the separation of space and time, the processes of production and construction, empowerment and value, and space and place.     

The Development of Environmental Administration in Queensland and Western Australia: Why are they Different?

Western Australia and Queensland are often seen as the most developmentalist states in the Australian federation, largely because they remained less developed for longer and have seen much mineral and agricultural development in the latter part of the twentieth century. Developmentalism is usually seen as anathema to a commitment to environmental policy, which most states have taken on in response to environmentalism in the same period, yet these two developmentalist states exhibit markedly different trajectories in response to this environmentalist stimulus. This paper explores the reasons for these differences, finding a variety of causal factors including both socioeconomic influences (such as affluence and demographics), political structures, and personalities and the force of ideas. It suggests that we should be wary of monocausal explanations of such differences.     

Brave New Words? A Critique of Stiglitz’s World Bank Rethink

While in the position of Chief Economist of the World Bank, Joseph Stiglitz produced a string of papers, one of which proposed moving beyond the ‘Washington consensus’ to a ‘new development paradigm’, which he hoped the World Bank would espouse. This article offers a critique of that paper and the premises underlying any attempt to reposition an international banking agency. In particular, it focuses on Stiglitz’s attempt to jettison ‘conditionality’ and his argument that developmental assistance should seek to foster socio‐economic transformation and not be about ‘projects’. It also considers the ramifications of the call to make the World Bank ‘the knowledge bank’. Finally, it highlights what is missing from the proposed paradigm, bearing in mind the World Bank’s new ‘holistic development framework’.     

Does the Punitive Need the Supportive? A Sympathetic Critique of Current Grammars of Urban Injustice

Abstract: This paper is a sympathetic critique of mainstream grammars of urban injustice, arguing that they are frequently too one‐sided and selective to adequately grasp the full complexity of urban realities. Most prominently, I contend that urban injustice and punitiveness co‐exist with, if not sometimes depend upon, more supportive responses within urban space. I therefore counterbalance the spectacular logics of punitive urbanism and the everyday logics of control with a tripartite approach to logics assembled within the urban voluntary sector (abeyance, care and survival) as a way to reconnect to a broader set of practices. Two case studies are used to illustrate these contentions.     

Media coverage of the Queensland drought rorts saga: Learning Fitzgerald lessons?

Many observers saw die performance of Queensland's main media group in pursuing the National Party government in 1989 over allegations of drought‐aid rorts, as an indication that the compliant and manipulated media identified by corruption commissioner, Tony Fitzgerald, QC, had shown new teeth in their watchdog role. But a close examination of die coverage shows that the way the media operate has changed little, and that there needs to be continuing concern about the effectiveness of a media system in which a parochial orientation leads not to closer scrutiny of decision‐making but to closer cooperation with decision‐makers as news sources.     

Gender: A Useful Category in the Analysis of Ego-Documents?

The article discusses the significance of the concept of gender for historical analysis, particularly on the basis of the importance of different types of ego-documents for the self-expression of the sexes. Attention is focused mainly on the status of autobiographies as a historical source, with some consideration of other types of life writing. It is shown how the form of this genre affects the sexes’ access to self-expression and how their differing ‘cultural space’ opens up opportunities for people's self-creation. The development is viewed in an international light, with reference to both ego-documents and history in general, and it is shown how sources of this kind and women's perspectives are necessary preconditions for the humanities to be able to achieve an important reinterpretation of older historical arguments. Each can provide scholars with opportunities to investigate material that has previously defied their analysis.     

A Gāthic Rite? A Critique of the Cosmological Interpretation of the Gāthās I

In the last few decades ritual interpretation of the Gāthās has replaced the biblical one as the dominant paradigm. The emphasis on the central role of ritual in the Avesta is well justified. This realization has given rise to the question of the role and meaning of ritual in the Gāthās. Marijan Molé had tried to argue that the Gāthās in fact describe and accompany a rite whose purpose was the preservation/renovation of the cosmic order. Students of the Gāthās working within the new paradigm have taken up Molé’s general frame. They have tried to show that the Gāthās, collectively or individually, is the text of a particular rite that served, among others, to preserve the cosmic order, especially the daily rise of the sun. The article questions the validity of this thesis. Its focus is on the version of the thesis we find in a number of recent publications by Jean Kellens. He tries to show that the first Gāthā (Ahunauuaitī) describes a unitary pre-dawn ritual that comprised a haoma rite and an animal sacrifice, and had cosmological and eschatological pretensions. His textual analyses and arguments are examined in some detail. The article concludes that Kellens's attempt must be deemed unsuccessful.     

Multimedia Utopia? A Geographical Critique of High‐Tech Development in Malaysia’s Multimedia Super Corridor

For all the supposed novelty of the "Information Age", high-tech development in Malaysia perpetuates existing patterns of social and spatial inequality. The Multimedia Super Corridor (MSC), a 50-km-long high-tech zone stretching southwards from the federal capital, Kuala Lumpur, is imagined in state discourse as part of a transition to a "multimedia utopia" benefiting all Malaysians throughout the national territory. This article seeks to contest such utopian imaginings. In the first place, informational forms of economy and society are dependent upon complex physical infrastructure, the distribution of and access to which is highly uneven. The MSC and other major investment in information infrastructure in Malaysia are overwhelmingly concentrated in the main national city-region. Second, already marginal groups and individuals are subjected to new forms of social and spatial exclusion. Apart from financial exclusion arising from the privatisation of high-tech spaces, incorporation into Malaysian high-tech futures is dependent upon the possession of skills deemed appropriate for an emerging information economy and society. These processes are exemplified by the displacement of plantation workers in the construction of Putrajaya, one of the MSC's two new "intelligent" cities. While such negative social impacts have a long association with large-scale modern development projects, the article argues that it is specifically a pervasive discourse of "high-tech"—and the way in which this has been refracted in the national context—which legitimises the financial and social costs of new high-tech urban development.     

Immaculate Consumption: A Critique of the “Shop till you drop” School of Human Behavior

Consumer behavior and choice models have assumed a major role in historical archaeology. Recent interest in consumption is an honest attempt to move beyond an emphasis on production. Consumer models have clear material referents, making them useful in historical archaeology. These models, however, separate production from consumption, and privilege the autonomous individual as the preferred unit of analysis. They also reinforce and validate ideologies that obscure inequalities and power relations in modern society. For us the important issue is how people reproduce themselves as social beings. Focusing on social reproduction integrates both production and consumption.