Passion,Parliament, and the Pen: Articulations of Female Citizenship in Britain,c.1790–1890

Among the plethora of political shifts that defined the Age of Reform, this article will uncover a female narrative of changing conceptions of citizenship, asserting that, despite their formal exclusion, women articulated a distinctly female understanding of citizenship through writing. Furthermore, it will explore the significance of parliament to women's experiences. The spaces in which citizenship was performed are integral to understanding its conception, and the significance of the franchise in 19th-century political culture made parliament a fundamental space for those pursuing citizenship rights. Women from a diverse range of backgrounds articulated their inherently female experiences in their writing as they engaged with the discourses of citizenship that surrounded them. A collection of central themes and issues characterised their writing: honour and legality; representation and the franchise; local and municipal politics; marriage; education; and professional and employment opportunities. These texts illuminate the emerging self-conception of female citizenship by women whose lived experiences were coloured by the historical shifts of reform. Consequently, the tapestry of these texts is formed of an intricately connected web of threads that both merge and deviate from one another around their individual focus, intention, or argument. However, collectively they suggest a resoundingly harmonious image, demonstrating that, although varying between individuals, a whole multitude of women from across society were experiencing this realisation of their right to equal citizenship.     

‘Nuclear Sword of the Moslem World’?: the United States,Britain, Pakistan,and the ‘Islamic Bomb’, 1977–80

There exists today considerable fear of nuclear proliferation across the ‘Islamic world.’ Despite this, an issue that - in part - set the tone for contemporary debates has largely gone under-examined in the scholarly literature. The emergence of the ‘Islamic bomb’ idea in the late 1970s created a meme that remains with us today. Analysing the roots of this meme allows us to examine its creation and the attitudes of governments towards this alleged emergent nuclear-proliferation threat. This analysis demonstrates that while the media portrayed the ‘Islamic world’ as violent, undifferentiated, and determined to gain nuclear capability, the US and British governments assessed matters evidentially and came to the conclusion that the ‘Islamic bomb’ represented a propaganda problem rather than an imminent nuclear-proliferation concern. Attitudes towards the ‘Islamic bomb’ highlight media and governmental attitudes towards the changing power balances in the Middle East and South Asia during a turbulent and troubled period.     

The ‘Feast of the Liberation of Jerusalem’: remembering and reconstructing the First Crusade in the Holy City, 1099–1187

Every year on 15 July the Latin inhabitants of twelfth-century Jerusalem celebrated a feast in remembrance of the capture of the Holy City by the forces of the First Crusade on that day in 1099. This article explores how the inhabitants of Jerusalem interpreted that day – the culminating events of the crusade – in the context of celebrating this 15 July feast. It examines the events which took place in Jerusalem as the city fell on 15 July 1099 and traces the establishment of the feast, showing that it was founded within a few years of 1099. It then considers the development of the feast over the course of the twelfth century and examines the ritual processions prescribed in one liturgical programme used in Latin Jerusalem. It argues that the route of these processions had two functions: firstly, it mirrored the actions of the First Crusaders in Jerusalem on 15 July 1099; and, secondly, it visibly aligned Latin Jerusalem with sites which were associated with the Old and New Testaments. The route of these processions in Jerusalem was intended to convey an interpretation of the First Crusade as the continuation of biblical history.     

The United Nations as the ‘Parliament of Man’

Abstract

Paul Kennedy. The Parliament of Man: The Past, Present, and Future of the United Nations. Toronto, ON: HarperCollins, 2006. Pp. xvii, 361. $36.95 (CDN); Ronald St John Macdonald and Douglas M. Johnston, eds. Towards World Constitutionalism: Issues in the Legal Ordering of the World Community. Leiden: Brill, 2005. Pp. xviii, 968. €235.00; $317.00 (US); S. Neil MacFarlane and Yuen Foong Khong. Human Security and the UN: A Critical History. Bloomington and Indianapolis, IN: Indiana University Press, 2006. Pp. xix, 346. $35.00 (US), paper; David M. Malone. The International Struggle over Iraq: Politics in the UN Security Council, 1980–2005. New York, NY: Oxford University Press, 2006. Pp. xiv, 398. $59.95 (CDN); Michael J. Matheson. Council Unbound: The Growth of UN Decision Making on Conflict and Postconflict Issues after the Gold War. Washington, DC: United States Institute of Peace Press, 2006. Pp. xvi, 422. $19.95 (US), paper; Ramesh Thakur. The United Nations, Peace, and Security: From Collective Security to the Responsibility to Protect. New York, NY: Cambridge University Press, 2006. Pp. xvi, 388. $32.99 (US), paper.     

‘Sword and plough’: settling Nazi stormtroopers in Eastern Europe, 1936–43

ABSTRACT

Most histories of the National Socialist stormtroopers (SA) come to a close with the Night of the Long Knives in the summer of 1934. For the remaining eleven years of National Socialist rule, the stormtroopers are usually regarded as a peripheral ‘nostalgic drinking companionship’ of early Nazi activists who, apart from their involvement in the persecution of the Jews, did not wield much influence. In contrast to such views, this article argues that the SA remained an important mass organization in the Third Reich that not only helped to stabilize the Nazi regime within the boundaries of the German heartlands but also contributed importantly to German expansionist policies from 1935 onwards. My argument is developed in three stages. First, I assess the SA’s contribution to the German settlement movement in the 1930s that was originally concerned with the ‘inner colonialism’, the population transfer within the existing borders of the German Reich in order to stimulate agriculture and economy in disadvantaged German regions, in particular in the northern and eastern provinces. Second, I concentrate on the analysis of the plans and initiatives of the so-called ‘commissioner of the SA Chief of Staff for the placement of new farmers and matters of ethnicity’ between 1938 and 1942. In a third and final part, I discuss these plans and the actual developments in the light of the expansionist Nazi policies of de- and reterritorialization during the war years, advanced in particular by the SS. Although the SA’s extensive pre-war ambitions in ‘Germanization’ suffered a serious backlash with the outbreak of the war, it still contributed in important ways to the formation of the Volksgemeinschaft in the occupied territories.     

‘Now’, ‘now’, ‘even now’: temporal deixis and the crisis of the present in some Northern Irish poems of the Troubles

The problem of how to describe and account for the present can be identified as a particular preoccupation of poets of the so-called Northern Irish renaissance. This article examines how the temporal deictic ‘now’ functions in some well-known poems by Seamus Heaney, Michael Longley and Derek Mahon. All three poets explore how to combine the plausibility of lyric derived from an individual consciousness with the authority of narrative derived from social interactions. This article will do three related things. First, it will argue that discussing ‘now’ as a temporal deictic enables us to appreciate the full ambiguity and complexity of some poems written at the height of the Northern Irish Troubles. Second, the article will argue that these poems reveal that ‘now’ actually functions in poetry more complexly than some theorists of deixis have allowed. Finally, the article will suggest newly fruitful ways of combining literary stylistics with more conventional close reading.     

‘Chilling’ and ‘hopping’ in the ‘teenage space network’: explorations in teenagers’ geographies in the city of Mechelen

Within the field of children's geographies several calls have been made to develop ‘teenagers’ geographies’ as a complementary field of research and practice. It has been stated that teenagers remain ‘invisible’ or ‘marginalised’ in public debates as well as in research and practice, even within childhood studies and children's geographies. Further explorations in teenagers’ geographies could contribute to the research on ‘diverse childhoods’. This article explores the spatial worlds of teenagers (approximately 12–16 years) in Flanders (Belgium), a region characterised by a dense network of smaller cities and ‘urban sprawl’. Based on street interviews and observations in a small city several mental maps and patterns of teenagers’ use of public space were identified. Starting from a case study in the city of Mechelen, this article suggests how these perspectives can be integrated into urban planning by identifying and tying together relevant planning layers, thus creating a more closely knit ‘teenage space network’. Wouter Vanderstede is an urban planner, anthropologist and historian. He is a researcher and staff member at Childhood & Society Research Centre–Onderzoekscentrum Kind & Samenleving vzw. Child friendly and teenager friendly planning and design of public space is one of the main research themes of the institute. View all notes     

Dream City, Plaster City: Worlds’ Fairs and the Gilding of American Material Culture

This article focuses on the “gilding” in the Gilded Age: the imitative finishes and faux fa?ades that made the artifice of the Gilded Age possible. By drawing from the history of international world’s fairs and results from the 2008 archaeological excavation of Chicago’s 1893 World’s Columbian Exposition, these imitative forms can be seen to have provided an authentically transformative experience to those who consumed them by virtue of their cheap and temporary materials. Finally, looking at the twenty-first-century “McMansions” of the Second Gilded Age shows a similar drive to sustain illusions of affluence and status through imitative material forms.     

‘A Still Ecstasy of Freedom and Enjoyment’: Walking the City in Charlotte Brontë’s Villette

This article situates Charlotte Brontë’s writing within the context of mid-nineteenth-century discourses of gender and travel, and posits that Brontë contributes to the discursive construct of the flâneuse through her writing about women walking the city in her letters from Belgium and in the novel Villette (1853). Through a critical framework drawing together literary historicism on women in the Victorian city and mobility theories of embodied and sensory movement, the analysis reveals how Brontë foregrounds the experience of the body in her writing of women walking, and uses this as a mode through which to explore gendered discourses of mobility, and especially women’s urban walking. It argues that Brontë offers a new model of female urban spectatorship which privileges the body of the flâneuse as the prime site of knowing the city; this positively reconfigures the possibilities for autonomy and agency that urban walking affords, while at the same time making the body a site through which ambivalence about women’s mobility is expressed. The article reveals Charlotte Brontë to be a writer actively engaged with discourses of mobility and modernity that have been overlooked in her work, and situates Brontë as a significant contributor to debates about women and the city. It advances literary histories of city walking by locating Villette as a key participant within the field, and contributes to Brontë studies by revealing new perspectives on the significance of women’s travel in her works.     

Pismires and Protestants: the ‘lingering dissolution’ of Samuel Beckett's All That Fall

Samuel Beckett's radio play All That Fall presents an Ireland in which the traditional lines of sectarian division are unravelling. The blurring of difference that ensues is symptomatic of the curious state of suspension implied by the title of the play, which both suggests and withholds the promise that ‘The Lord upholdeth all that fall’. This ‘lingering dissolution’ stabilises in a peculiarly indiminishable life force, reminiscent of Gilles Deleuze's notion of vitalism, which serves to reveal the unifying singularity underlying all distinct identities. However, while the play points out the illusory origin of sectarian (as other) division, it also acknowledges that such division will always, inevitably arise.     

‘Fertility’ and the Carnival 1: Symbolic Effectiveness,Emic Beliefs,and the Re-enchantment of Europe

This article examines European festive culture through the lens of two ethnographic case studies of carnivals, conducted in Italy and the Czech Republic, respectively. The article considers the general problem of studying festivals in Europe today, and then focuses on the emic beliefs related to the ‘ritual magical’ acts of these two carnivals, their social relevance, their effectiveness, and the meanings and functions to which they are bound today. I argue that these acts constitute empirical evidence that supports theories about the ‘re-enchantment’ of Europe in post-modern times. This article is the first part of a broader study divided into two parts.     

Tibetan livelihoods and the ‘Great Development of the West’:Modernization,pastoral resources,and the ‘urban future’ of the grasslands

1.Introduction Rural livelihoods in Tibet2 have,during the last fifteen years,undergone fast and profound processes of economic transformation and state-led modernization,both in the TAR and the Eastern parts of the Tibetan plateau.Local life styles have changed at a pace rarely seen in an area where people subsisted,until the late 1990s,almost entirely on nomadic mobile livestock production.New local socio-economic structures with peculiar characteristics have emerged.They include the decline of traditional livestock-based (mobile) pastoralism;the emergence of a ‘post-pastoral’ economy based on the extraction of medicinal fungi for Chinese and international markets;and the emergence,often from below,of new arrangements governing rangeland access and usage.