The birth of biometric security

We are currently witnessing a rapid rise in biometric security. Borders are apparently becoming 'smart'; passports are becoming e-passports, and when you set out on your travels your data double is already at your destination. Access to airports and even continents will increasingly be determined not by your national citizenship but by the security of your identity. Biometric security has received little anthropological attention despite historical associations with the discipline. Here I wish to outline a brief genealogy of biometric security in order to argue that, beyond the apparent newness of the technology, key biometric technologies owe their origins to 19th-entury deployments and then as now they may be understood as a form of bio-governmentality in which the security of identity opens possibilities for population control.     

The Gompers v. Buck's Stove Saga: A Constitutional Case Study in Dialogue, Resistance, and the Freedom of Speech

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Front and Back Covers,Volume 35, Number 5. October 2019

Front and back cover caption, volume 35 issue 5 Front cover This installation was part of the ‘Hurray Menstruation’ protest organized by gender activists during the Sabarimala pilgrimage of 2018–19. This protest was supported by the Kerala government as part of its ‘Renaissance’ campaign against the BJP’ s (Bharatiya Janata Party) provocative assertion of traditional Hindu values. The installation is a condensed symbol in Victor Turner's sense, with many layers of meaning. The major elements are a vulva, alongside an image of the Constitution of India, centrally mediated by a woman blowing a trumpet - an expression of freedom from repressive and oppressive moral values espoused by the dominant middle class. The installation draws attention to oppressive rules in Hindu religiosity and ritual practice that target women as polluting due to biological processes particular to them. By contrast, the installation attributes positive values to these ‘polluting’ processes instead. Back cover THE PARABLE OF THE FOOTBRIDGE A footbridge in the wetlands. Where will it lead? ‘The between’ is a powerful theme in ritual and mythical traditions the world over. However, different traditions will express ‘the between’ in different ways. As described by Paul Stoller in this issue, Sufi traditions hold the bridge as a major symbol for barzakh, a space that links two distinct domains - a place that is between things, a space that separates the known from the unknown, the comprehensible from the incomprehensible, a nebulous space that compels the imagination. The footbridge is the epitome of ‘the between’, of being neither here nor there, of being liminal. On the footbridge, you may not know your front from your back or your past from your present. In this neither space, uncertainty seeps into your being. Where will your steps take you? If you make it to the other side, will things be different? Will you be the same person? The existential crisis of ‘the between’ that one finds on the footbridge can bring disruption, turbulence and stress. Amid this risky and unstable state of ‘negative capability’, the mind is sometimes cleared of clutter as one enters a space of imagination, creativity, innovation and invention. Are contemporary anthropologists ready to risk disruption and invention so we can follow the sinuous path to the anthropological future? If we move forward, what will we find on the other side of the footbridge?     

GUEST ESSAY: THINKING LIKE A GEOGRAPHER

Compared to the geographic wasteland south of your border, geography appears to have fared well in Canada, both as a formal discipline extending our understanding by illuminating the human and physical worlds, and as a subject taught at all levels to create informed and aware citizens. I known you think much remains to be done, and perhaps things always look a bit greener on the other side of the hill, but I hope you will not mind my somewhat envious gaze. In fact, when I received the five volumes of the 'curriculum guideline' for geography, issued by the Ontario Ministry of Education for the intermediate and senior divisions of your high schools (ome 1988), my feelings were not so much envy as panic, a panic that rapidly induced something close to intellectual paralysis. Because in a moment I can only describe now as utterly weak and foolish, I started to read them, only to learn that your senior students 'analyze, interpret … explain … design and develop networks, systems and simulations that involve six or more variables' (ome 1988, A12).
In retrospect, I still think my panic was justified. After 30 years of hard post-doctoral work I have reached the point where I can think about the interactions of maybe three variables, but hardly the combinatorial possibilities of six. Such ineptness would mean that I might just squeeze into your tenth grade and from there slowly work my way over the next two years towards those Olympian heights of analytical thought where dwell Ontario's high school graduates.     

中华传统文化中的治国理念

中国几千年的传统文化中形成了一套独特的政治理念,有诸多符合中国人文化观念的治国理政方法和经验。本文从“世界大同”、“以德治国”、“中庸之道”、“水能载舟,亦能覆舟”、“物极必反,盛极必衰”、“无为而治”、“韬光养晦”、“治大国如烹小鲜”八个方面来谈包涵在这些传统智慧中的治国理念。将传统中国理想化的、有文化的、深入人心的一套治国理政观念,结合现代法治、监督、民本的政治观念,形成现代中国的政治文明。     

Being seen in your pyjamas: the relationship between fashion,class, gender and space

Over the last decade class has re-emerged as a significant concept within British sociology, with prominent academics calling for a more Bourdieuian approach which focuses on class distinctions in cultural practices and tastes. Within this discussion, several note the important role fashion plays as a means of class distinction, though few have fully explored just how the fashion–class relationship operates. Based on empirical research, carried out as part of qualitative study into fashion practices and fashion discourse, this article examines the fashion–class relationship, by considering its links to both gender and space. It argues that the way in which women judge visibility and public space differs with class status and that this, in turn, has significant implications for women's fashion choices, and more specifically, dressing up. Indeed, whilst middle-class participants tend to view almost any space as public and one in which they are visible, for working-class participants neighbourhood and local spaces are seen to constitute semi-private spaces, whose audiences' opinions and judgements do not matter. As a result, being dressed in your pyjamas is not deeply problematic for these working-class women in the context of their everyday lives, whilst for their middle-class counterparts being seen in your pyjamas is something which should be avoided, at all cost. Moreover, as the article demonstrates, the wearing of pyjamas is often considered by middle-class respondents as indicative of working classness. And thus, being seen in your pyjamas is undesirable on two counts.     

Infrastructuring Public Sector Innovation: Challenging Municipal Work Practices in Copenhagen

Abstract

In a complex and changing field, influenced by globalization, technological development, and increased differentiation and complexity in all parts of society, urban planners are increasingly required to rethink and innovate the way they manage and develop cities. As the contemporary focus on public sector innovation and “liveability” in cities gains momentum, the pressure on planners to re-invent their practices is becoming an interesting focal point for urban studies and raises the question of how research can engage with, and participate in, the development of new urban planning practices. This article reports from the action research project “Create your City”, which intervened in the innovation strategy of the Technical and Environmental Administration of Copenhagen during the period 2011–2013. The article shows how researchers can engage with the contemporary challenges for urban planning by staging interventions that allow planners to imagine the city in new ways, and develop new planning practices in the process. By analysing the infrastructuring of “Create your City”, the article shows how the project contributed to the development of new innovative practices in the administration, and points towards new potentials for scholarly engagement in the field of urban planning.     

研究性论文之学术史的撰写与学术规范--以史学类论文为中心

广泛获取相关研究信息,是科学研究的前提,是学术规范的本质要求。诚实撰写研究性论文之学术史,是实现学术规范的一项实质性措施。在撰写学术史时,应以全面性、客观性为原则。对研究信息的获取,力求广泛;对前贤成果的评析,务求客观;对学术研究中的创新,也须指明。     

Reviews

Book reviewed in this article:
Votivskepp (Ex-voto ships) I-II JONAS BERG.
Cepos de Anclas con Relieves Recuperados en el Mediterráneo Occidental ( Ancorae Antiquae , II) J. BRAVO PÉREZ
North east sail Berwick to King's Lynn ROBERT SIMPER
Archaeology beneath the sea GEORGE F. BASS
Conservation of metal objects from underwater sites. A study in methods DONNY LEON HAMILTON
Camera techniques in archaeology V. M. CONLON
How to use your camera underwater H. E. DOBBS     

To Make the Personal Political: The Use of Testimony as a Consciousness-Raising Tool Against Sexual Aggression in Puerto Rico

Four years ago, I was kidnapped, taken to an isolated sugarcanefield, and raped by a gang of three men. My intention in sharingthis information is not to make you feel sorry for me in a condescendingattitude that would only undermine the seriousness of such adevastating experience rather, I would like to change your wayof feeling and thinking about what that experience representsfor a woman. If ever you are forced to confront a person whohas survived such aggression, this may help you to understandwhat she has gone through and what still awaits her     

‘It Was Another Skin’: The kitchen as home for Australian post-war immigrant women

This article examines the importance of the kitchen for immigrant women who arrived in Australia in the late 1940s and 1950s. Using oral history interviews with 27 immigrant women I examine the multiple and overlapping ways in which they ‘make’ home. Women construct home through the kitchen by re/negotiating the kitchen space to ensure that the kitchen and their central placement within it produces a ‘feeling’ of being ‘at home’. Women shape the architecture and design of the kitchen in terms of their own understandings of the discourses of efficiency and domesticity, and also through colour and decoration, to ‘make’ the kitchen home. These understandings will be explored through nuanced readings of the immigrant women's stories of their kitchen lives.

In those days a woman's home, [well] you were in the kitchen all the time. You felt safe and confident in your kitchen because it was yours, your job, your work or whatever you do, you feel confident, but if you meet someone else outside of that you lose a little bit of that confidence … In the kitchen, I felt good … Cooking or whatever it may be, we just sat down at the table and it was a wonderful feeling. (Emily: interview, 1998, Scottish immigrant)1 1. Emily is a Scottish immigrant woman who arrived in Western Australia in 1951. Pseudonyms are used to maintain anonymity. View all notes.     

Shorter Notices

Abstract

Patterson's Spade Mill was the last commercially operated traditional spade mill in Ireland. It is a very rare and special place. The National Trust purchased it in 1992, rescuing it from an uncertain future. The Trust has restored it to its former glory, made it more 'visitor friendly', and fostered the return of the craft of spade making at the site. With paying visitor support, its future is assured; a warm welcome and excellent displays await you on your visit.     

Migration Under Uncertainty: “Try Your Luck” or “Wait and See”

Two types of uncertainty enter into the migration decision. First, current conditions in the destination region may not be observable. Second, the future evolution of conditions in both the origin and destination regions may be unknown. The first type of uncertainty can encourage speculative or “try your luck” migration, whereas uncertainty about the future acts in the opposite direction, deterring relocation. This paper presents a dynamic optimizing model of migration that incorporates both types of uncertainty. The model shows that in equilibrium uncertainty about the future is likely to be more important than uncertainty about present conditions in the decision to relocate.     

A Prolegomenon to Responsible Legislative Reform

When you're young it's easy to streak appeals across the sky like rockets. But as you get older you feel increasingly esponsible for those traveling the road your rocket lights. What if you've led them wrong? You grow wary of making reckless appeals, and a sense of responsibility must be tempered above all with analysis and reflection. Relentless analysis alone, not childish shouting, embodies the true appeals.¹     

Estimating Relative Standard of Living in the United States Using Cross-Migration Data

A new estimator links migration data to a random utility "voting with your feet" model to compare the relative living standards of pairs of regions. It is argued that this estimator has a firmer theoretical basis and uses migration information more efficiently than previous methods. An algorithm converts pairwise comparisons into rankings of the U.S. states for 1970, 1980, and 1990. The rankings indicate living standards were highest in the Northwest (1970, 1980) and the south Atlantic coast (1990). A nonparametric test suggests that the system was in disequilibrium in 1980 (probably due to energy price shocks), but near equilibrium in 1970 and 1990.     

Eric Voegelin as a Teacher's Teacher

ABSTRACT

Eric Voegelin was never interested in forming a school—his quest for truth was so Socratic that the last thing he wanted was people simply commenting on his own work. At the same time, his approach to the key texts of Western experience—and in his later years, of Eastern and archaic Neolithic and Paleolithic—blazed the way for his readers to get out there into that wide field of the human quest for transcendence and expand on his work in their own way. What this essay attempts, however sketchily, is to record his impact on my own teaching, with five samples of Voegelin-inspired courses I've developed. I begin with headlines from a philosophical effort at articulating an Irish Neolithic experience at Newgrange (3200 BC)—elsewhere, and following Voegelin, I've pushed that work back through Lascaux to Chauvet (32,000 BC). Then a brief mention of a Voegelinian reading of the beautiful Hindu Bhagavad Gita, followed by interpretations of Dostoevsky and Solzhenitsyn, and finally, a critique of Richard Dawkins' God Delusion. While, over the years, my classes also expanded on The World of the Polis and Plato and Aristotle, what Voegelin always seemed to demand was for us to engage in what he calls ‘the quest of the quest,' rather than simply repeat him. That's why I see him as the teacher's teacher: he wanted you, as a philosophy lecturer, to get on with your own search, and to awaken in your students what he called ‘the Question as a constant structure in the experience of reality.’     

The Supreme Court and Juvenile Justice

For so many things I thank the Historical Society profoundly, but place right at the top of my list the delightful opportunity your invitation has given me to read the prior Annual Lectures—interesting, exciting, thoroughly intimidating—touching on the Court's history, its cases, its people, even its wives (the subject of Justice Ginsburg's 1999 lecture). Wholly apart from the Society's many initiatives to preserve the Court's history and increase public awareness of its contributions to our nation, the now nearly three dozen Annual Lectures alone offer an amazing insight into this great institution.     

Keeping the Gates? Women as Ministers in Australia, 1970-96

Contrary to expectations based on 1980s west-European research, women's representation in Australian cabinets over the last quarter century has exceeded their proportional strength in parliaments. The paper examines this and canvasses explanations. Consistent with west-European findings, Australian women ministers are overrepresented in social portfolio areas and underrepresented in defining and physical resource mobilisation areas. The paper considers implications and explanations of women's work in cabinet. 'There are only two ways of getting into the Cabinet. One way is to crawl up the staircase of preferment on your belly; the other way is to kick them in the teeth.' Aneurin Bevan quoted in Hennessy (1986, 94)     

The legitimisation of clicktivism

Is clicking ‘Like’ on Facebook a legitimate form of political participation? Is changing your profile picture or sharing an online article politically meaningful? It is undeniable that such actions can be politically-themed, but whether they amount to what we term ‘political participation’ remains contentious. This article explores the legitimacy of clicktivism as a political act, arguing that legitimacy be understood as multifaceted. To this end, the paper develops a series of lenses by which to explore the theoretical boundaries of these emerging actions. These are: the adherence of the action to tradition avenues; the acceptance of the action, and belief in that action; and, the intentionality of the action, and the context in which it is situated.     

Economic Globalization and Institutions of Global Governance: Comments and Debate (I)

Reading Keith Griffin is like listening to a Frenchman presenting his ideas in three parts and ten minutes. It is clear, brilliant, and a delight for the ear, but once it is over you scratch your head and wonder what exactly the meaning of it all was. In the recent article by Griffin published in this journal ( Griffin, 2003 ), there were two instances where I scratched my head. The first instance was when he pleaded in favour of mobility of the factor labour, not only of labour in general, but of unskilled labour in particular in order to reduce global income inequalities. The second instance occurred when he argued in favour of a compulsory tax and transfer mechanism in replacement of the old‐style foreign aid that is ‘nearly obsolete’.