Book review

In his main work, The Science of Legislation (1780–1783), the Neapolitan Gaetano Filangieri proposed a set of extensive political and cultural reforms. These reforms were necessary to free eighteenth-century societies from the remnants of feudal institutions that obstructed international peace and economic growth. Filangieri's ideas were shaped by the international political climate between the seven Years’ War and the eve of the French Revolution. Reinterpreting Montesquieu and Genovesi through the influences of French radical and Enlightenment thought (Helvétius, Raynal, l’Encyclopédie), as well as the economics of Hume, Verri and the Physiocrats, he concluded that European modernity was inherently contradictory.

From this perspective Filangieri set out to force a clean break between the technical horizons of mercantilism and enlightened absolutism and a society based on civil rights, a fair distribution of wealth and resources, and free trade. Proper ‘scientific’ knowledge of the rules and principles of legislation would allow governments to balance out the natural and cultural factors that characterise individual states, and to identify the appropriate model for social and economic development. If all states acted on their proper interest, international free trade and peaceful competition between states would emerge and the potential for general economic growth be materialised. Thus, the natural equilibrium and ‘universal consensus’ among nations could be restored.     

Republicanism and political economy in Pagnerre's Dictionnaire politique (1842)

In 1842, the Parisian editor Louis-Antoine Pagnerre published the Dictionnaire politique. This large volume was the manifesto of the French Republicans in opposition to the conservative governments of King Louis-Philippe under the July Monarchy. One of the most original aspects of the Dictionnaire resides in the attempt to link the doctrine of republicanism to political economy. It is the purpose of this paper to analyse the republican political economy presented in Pagnerre's dictionary. First, we detail the historical context in which it appeared, stressing on Pagnerre's biography and on the composition of the group of young republicans who wrote the main economic entries of the book. Second, we focus on the economic ideas about the political regulation of industrial phenomena and the solutions these Republicans imagined to solve the social question. Third, we conclude by attempting to summarize the main characteristics of this republican political economy and to appreciate its originality.     

Bringing the feudal law back home: social practice and the law of fiefs in Italy and Provence (1100–1250)

ABSTRACT

The Libri feudorum is a composite law book containing the customary laws of fiefs held in Lombardy which were codified in 1100–1250. Its function in shaping a late medieval ‘feudal vocabulary’ and, ultimately, modern models of feudalism was highlighted by Susan Reynolds and lies at the core of her anti-feudalism paradigm. This paper questions the disjuncture between social practice and learned law that underlies the paradigm, by analysing the context and making of the Libri feudorum and of legal writings associated with it – by Pillius de Medicina, Iacobus de Ardizone and Jean Blanc. By showing how practice could shape legal tools used by learned lawyers to frame fiefs and by reassessing the influence of the Libri feudorum on practice, the paper challenges the idea that fiefs were the outcome of professional or academic law and unveils aspects of the practical nature and intellectual dimension of lawyerly writing.     

Enlightenment and reform: an overview of culture and politics in Enlightenment Italy

This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science.     

Blaming the Medici: Footnotes, falsification, and the fate of the ‘English Model’ in eighteenth-century Italy

Franco Venturi famously emphasised the importance of the ‘English Model’ for Italian reformist culture in his Settecento riformatore. This essay contributes to the history of the development and evolution of the ‘English Model’ beginning with its influential appearance in Antonio Genovesi's 1757–1758 translation of John Cary's 1695 Essay on the State of England. The ‘English Model’ was not a stable concept and, in fact, one tradition inverted the model's meaning, rejecting the need for protectionism and instead embracing a providential faith in laissez-faire. This tradition began with an important, but falsified footnote in Carlo Denina's 1769–1770 Rivoluzioni d’Italia. In this note and the tradition that adopted it, Lorenzo de’ Medici's imagined English wool factories became the locus of this inversion, and, through a reading of Adam Smith's Wealth of Nations, blaming the Medici as agents of Italy's aberrant historical development became an alternative to blaming English economic imperialism in late eighteenth-century Italy. The narrative of Medici involvement in the decline of Italy was finally realigned with Genovesi's original intention under the auspice of Pope Pius VI in 1794.     

Post-Enlightenment sources of political authority: Biblical atheism, political theology and the Schmitt-Strauss exchange

This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that invariably condition the possibilities of philosophy, morality and politics. They considered Kantian reason and liberal politics to pose serious threats to ‘genuine’ expressions of rationality and as dangerous obfuscations of the necessity of political order—of the brute fact that human beings stand in need of ‘being ruled,’ as such.     

The Enlightenment and the church in the work of Franco Venturi: the fertile legacy of a civil religion

The first part of this essay examines the reasons why the relationship between Enlightenment and religion was central to Franco Venturi's studies on the eighteenth century. In part this came from his own strong secular convictions and from the tradition of secular utopian thought in which Venturi came to intellectual maturity in Turin in the first half of the century, but whose origins lay in the eighteenth century. The essay then explores how these interests guided Venturi's choice to themes and topics, and how his understanding of the relationship changed in the course of his life and writings. The second part of the essay considers Venturi's legacy specifically in relation to this central theme, and discusses the works of subsequent scholars (including the author) whose work has most directly taken up and developed Venturi's own concern to explore the origins of different forms of secular religion in the age of the Enlightenment.     

Myths,missions, and mistrust: The fate of Christianity in 16th and 17th century Japan

This article examines accepted opinion regarding the persecution and demise of Christian/Catholic missions in 16th and 17th century Japan. Many of the key issues associated with the encounter of European missionaries and Japanese feudal systems of authority and power resonate with contemporary interest in transculturalism, semantic slippage, personal agency, and the intimate interplay between religion, politics, and economics. Burdened with rigid standards of belief, heresy, and race from European inquisitions as well as Mesoamerican conquests, the Jesuit and Franciscan missionaries made numerous strategic blunders that contributed to their fates, both as recipients of expulsion orders and, finally, on the execution grounds.     

Petra,taxes and trade reconsidered in the light of the Petra Church archive

Much has been written about the Petra Papyri since their discovery in 1993. However, little has been published on their connection with taxes, and our understanding of Petra and trade has changed considerably in the last couple of decades. The papyri provide plenty of information concerning the material culture of Byzantine Petra. The purpose of this paper is to review the economic and historical information in the papyri related to taxes on the land, and to understand the economic reality in Petra and its hinterland during the Byzantine period. The papyri indicate the existence of a stable society and continuity of human settlement in Petra and its neighbouring areas such as Udhruh and Al-Sadaqa, especially after the frequent earthquakes that threatened the region between the fourth- and seventh-centuries AD. It is clear from the papyri that there is an advanced tax system in the Petra region during the sixth-century AD.     

Unsocial Sociability in the Scottish Enlightenment: Ferguson and Kames on War,Sociability and the Foundations of Patriotism

Summary

This article reconstructs a significant historical alternative to the theories of ‘cosmopolitan’ or ‘liberal’ patriotism often associated with the Scottish Enlightenment. Instead of focusing on the work of Andrew Fletcher, Francis Hutcheson, David Hume or Adam Smith, this study concentrates on the theories of sociability, patriotism and international rivalry elaborated by Adam Ferguson (1723–1816) and Henry Home, Lord Kames (1696–1782). Centrally, the article reconstructs both thinkers' shared perspective on what I have called ‘unsociable’ or ‘agonistic’ patriotism, an eighteenth-century idiom which saw international rivalship, antagonism, and even war as crucial in generating political cohesion and sustaining moral virtue. Placing their thinking in the context of wider eighteenth-century debates about sociability and state formation, the article's broader purpose is to highlight the centrality of controversies about human sociability to eighteenth-century debates about the nature of international relations.     

Feasting landscapes and political economy at the Early Horizon center of Huambacho, Nepeña Valley, Peru

The present contribution examines feasting practices at Huambacho (800–200 cal. B.C.), an Early Horizon elite center of the Nepeña Valley, Department of Ancash, Peru. Feasts are approached as long-term strategies essential to the political economy of human societies. Drawing upon data from public architecture, material culture and food remains, the study closely considers feasts as political actions and investigates the organization and social meaning of these special events. At Huambacho, I contend that the diacritical aspects of feasting practices, such as the use of exclusive spaces and special paraphernalia, contributed to the dual celebration of communal identity and prosperity, and the creation and reproduction of social inequalities. The research highlights the dual centripetal and centrifugal dynamics of Early Horizon feasts and demonstrates the role of the Huambacho center in advertising the success of the local community based on new forms of production and innovative rules of commensal hospitality.     

Bernard of Clairvaux,material and spiritual order,and the economy of salvation

ABSTRACT

This article explores themes connected to the spiritual and the material, especially in connection with order and economy, in the thought of the Cistercian abbot Bernard of Clairvaux (1090/1–1153). It argues that these themes are particularly useful to an analysis of Bernard’s articulation of the challenge of human existence in a fallen world, and the proper role of the Church, its leaders and members, in response to wider concerns for Christian salvation and the material circumstances of twelfth-century Europe. Three treatises provide case studies for this approach, contextualised with discussion of economy in the Christian tradition, and its implications more widely in Bernard’s writing.     

明清时期潮州粮食供给地区及路线考

明清时期, 潮州地区由于商品经济的发展, 粮食日益不能自给, 不得不到本地区之外购买粮食。随着粮食需求的不断增大, 江西赣州, 广东雷州、琼州、高州, 福建厦门、台湾, 东南亚暹罗、越南等国先后成为潮州粮食的供给地。粮食供给地的变化, 引起贸易路线的变迁。潮州粮食贸易亦与潮州华侨出国有很大关系, 潮州的粮食贸易形成自己独特的原因和规律。     

制度视角下的海外侨胞回国参加政协会议机制：历史、现状与发展

论文介绍了海外侨胞回国参加政协会议机制的历史演变,具体分析了1984年以来各地政协在组织海外侨胞回国参加政协会议机制方面的总体情况和影响开展此项工作的重要因素、具体实施的主导形式以及制度化的内在必要性。得出以下结论：地区经济发展基础是邀请海外侨胞回国参加政协会议制度的积极因素,但不是决定因素;在现行制度框架下,作为列席代表的形式比较符合实际;在国家层面特别是全国政协可以考虑对各地邀请海外侨胞回国参加政协活动进行制度化规范。     

论上海旅游集散中心的形成与发展

上海旅游集散中心开创了散客旅游的一种组织模式。是散客旅游需求的扩张为散客接待服务的专业化提供了必要条件,专业化程度的提高又导致企业与企业纵向一体化的发展。     

Rural settlement and economic development in Southern Italy: Troia and its contado, c.1020 - c.1230

The history of urban life in Southern Italy during the eleventh and twelfth centuries was particularly disjointed. At varying points many of the regions' cities were subject to the domination of petty Lombard princes, Byzantine emperors, Norman dukes and, as one passes into the twelfth century, Sicilian kings and German emperors. This paper uses the case of the northern Apulian city of Troia to show that, below this surface of political discontinuity, it is possible to discern a different understanding of an urban history. In highlighting the significance of the economic development of Troia's surrounding territory and the manner in which this created a damaging rivalry with the neighbouring settlement of Foggia, this essay emphasises the need to take into account local (and not only wider-ranging political) influences on the shaping of medieval south Italian urban life. In this context the paper also considers the importance of the development of a stable local government and a burgeoning civic conscience at Troia.     

Governing relations between people and things: Citizenship, territory, and the political economy of petroleum in Ecuador

Ecuador is the fifth largest producer of petroleum in Latin America. Petroleum has brought prosperity to many Ecuadorians, effectively becoming the nation's most important natural resource. It also has inspired intense political mobilizations. While the best known of these are led by Amazonian indigenous peoples, petroleum has also generated other important but not as well-recognized mobilizations. This paper focuses on the political mobilization of Amazonian agricultural settlers and petroleum workers in relation to petroleum. While these actors do not share common livelihood or cultural struggles, the discourses that frame their mobilizations in relation to petroleum have common elements. Their dissatisfaction with the political economy of petroleum in the 1990s and 2000s, for example, generated high profile protests and civil unrest that centered not on stopping production, but on demanding a more ‘responsible management’ of petroleum by the state. The paper brings together political economy, mechanisms of subject formation, and the material qualities of petroleum to explore how petroleum production in Ecuador has shaped common views on citizenship among these actors that center on petroleum as a site of regulation of social life.     

印度尼西亚民主化改革以来华人经济的新发展及其启示

后苏哈托时代印度尼西亚新政府逐步放宽了对于华人经济发展的种种限制,华人经济发展的环境进一步改善。传统的华人大型企业集团经历战略重组、结构调整、优化布局后逐渐恢复元气并拓展了业务,新兴华人企业集团开始崭露头角,华人中小企业也逐步发展壮大,尤为重要的是华人开始组建经济类社团组织,借以加强与中国的经济联系,加速扩大华人经济的商业网络。印尼华人经济呈现出新的发展趋势,不仅推动了印尼国民经济的繁荣,同时也为中国"引进来"和"走出去"战略的实施提供了新的机遇。     

Medical Hermeneutics of Murder. Race,Medicine and Law in a Murder Case from Finnmark, 1911

Abstract

This article seeks to investigate the investigation of a murder case in Finnmark in 1911, where four siblings killed their young brother. In the legal investigations following the misdeed, a number of medical experts played a prominent role. Their role was to assess the mental condition of the defendants, but also to make sense of the murder. A specific interpretational mode was called for: a “medical hermeneutics” of the murder. The murder investigation becomes an occasion for discussing medical and juridical interpretations of human agency at the turn of the century, and especially of the role of the concept of “race” in these interpretations. For at least some of the physicians involved, the racial make-up of the ethnic group to which the actors belonged constituted an inevitable part of the context that made the act intelligible. Although the concept of race, and the conceptual frameworks offered by degenerationism and medical psychology to a certain degree made the act intelligible, these interpretational schemes had little to offer in terms of assessing the legal accountability of the defendants. Hence, the case illustrates the profound epistemological limits of medical interpretation in facing a legal case.