Thousands gather in Beijing for fourth women's conference

The Fourth World Conference on Women, to be held in Beijing in September 1995, is expected to issue a Platform for Action to advance the status of women, identify priority actions to be taken by the international community, and mobilize those at both the policy making and grass-roots levels to implement these goals. The draft Platform for Action addresses the following critical areas: poverty, women's education, reproductive health and sexuality, violence and armed conflict, economic disparity, power-sharing, institutions, human rights, mass media, environmental degradation, and female children. Parallel to the UN conference, a Nongovernmental Forum on Women will meet, with an emphasis on the concept of sustainable human development.     

Obstacles to women's progress to be addressed in Beijing

Speakers at the Third Social, Humanitarian, and Cultural Committee Assembly held in December 1994 maintained that power sharing between women and men is still intolerably low and that economic hardship, abuse, and discrimination remain. One speaker announced that society needs to do more to challenge obstacles to women's advancement: poverty, violence, access to resources, women's rights, education, and health. She asserted that, for this reason, the Fourth World Conference on Women scheduled for September 1995 in Beijing must succeed. Discussions and action at the December assembly will constitute a major part of the groundwork for the Beijing Conference. The Committee debate centered on the advancement of women as a cause and effect of development. The 1994 World Survey on the Role of Women in Development shows that economic development may be complexly connected with advancement of women. In societies where women have progressed, the economy tends to grow steadily, while, in societies where women cannot fully participate in development, the economy is stagnant. The Assembly called on the Commission on the Status of Women to ensure that the Platform for Action recognize and incorporate older women's concerns and contributions to development into its strategies, programs, and policies. It also called for countries to protect women migrant workers from violence and corrupt recruitment practices. It condemned the illegal trafficking of women and girls across borders for sexual or economic oppressive and exploitative purposes and for other illegal activities (forced domestic labor, false marriages, clandestine employment, and false adoption).     

First Mayan Women's Congress

In October 1997, over 200 participants attended the First Mayan Women's Congress in Mexico and called for financial assistance, capacity building, and training to help Mayan women escape poverty. The Congress was initiated by the UN Development Fund for Women in collaboration with the Small Grants Program of the UN Development Program. Traditionally, Mayan women and men have played distinct roles in society, and efforts are underway to increase gender sensitivity and achieve a new balance of power. Mayan women attending the Congress reported that they face daily challenges in gaining their husbands' approval for participation in income-generating activities outside of the home. Eventually, however, some husbands also start working in these enterprises and are learning to assume their share of domestic responsibilities. Mayan women have been forced to reevaluation their role in society by a prevailing agricultural and environmental crisis as well as a high unemployment rate. Crafts that were once produced only for household consumption are now considered for export. Because the women need funds to initiate income-generating activities, the Conference linked women's groups with development practitioners, policy-makers, and donors. The women requested financial aid for more than 30 specific projects, and Congress participants agreed to pursue innovate strategies to support the enterprises with funds, training, and technical assistance. The Congress also encouraged environmental nongovernmental organizations to include Mayan women in mainstream development activities. This successful Congress will be duplicated in other Mexican states.     

Gender and poverty: what we know,don’t know,and need to know for Agenda 2030

Drawing on historical debates on gender, poverty, and the ‘feminisation of poverty’, this paper reflects on current evidence, methods and analysis of gendered poverty. It focuses on initiatives by UN Women, including the Progress of the World’s Women 2015–16. Our analysis of the data compiled by UN Women raises questions about what might account for the over-representation of women among the poor in official accounts of poverty, and how this is plausibly changing (or not) over time. The paper highlights that analysis of what is measured and how needs to be understood in relation to who is the focus of measurement. The lack of available data which is fit for purpose questions the extent to which gender poverty differences are ‘real’ or statistical. There is a continued reliance on comparing female with male headed households, and we argue the move by UN Women to adopt the notion of Female Only Households reflects available data driving conceptual understandings of women’s poverty, rather than conceptual advances driving the search for better data. Wider UN processes highlight that while sensitivity to differences among women and their subjectivities are paramount in understanding the multiple processes accounting for gender bias in poverty burdens, they are still accorded little priority. To monitor advances in Agenda 2030 will require more and better statistics. Our review suggests that we are still far from having a set of tools able to adequately measure and monitor gendered poverty.     

Empowering women: an essential objective

The draft action plan of the International Conference on Population and Development (ICPD) calls for enhancing women's participation in all levels of the political process and public life, promoting women's education and employment with attention to alleviation of poverty and illiteracy, halting discriminatory practices against women, establishing women's rights, and improving women's ability to earn income and achieve economic self-reliance. The document specifically refers to the importance of girls beyond their traditional roles as potential childbearers and caretakers. The action plan requests actions to enforce minimum marriage age laws and to assure women's choice in spouse selection. Female genital mutilation is prohibited. Preventive efforts are to be directed to infanticide, prenatal sex selection, trafficking in girls, female prostitution, and pornography. The men who are in positions of power have a particular responsibility to bring about gender equality and to focus on men's responsibility in parenthood and child support. Fertility is related to women's paid employment and higher educational levels. The longterm success of population programs is dependent on women's ability to make informed decisions at all levels and in all spheres of life.     

Gains by women reversed in economic downturn

The impact of globalization on women was discussed by the Women in Development Section of the Social Development Division of the UN Economic and Social Commission for Asia and the Pacific (ESCAP). Feminization of work in much of the Asian region occurred in the context of overall economic growth in the 1980s and the first half of the 1990s. However, the recent economic crisis has led to a downturn in the positive aspects of this change in women's position, although gender gaps will be reduced through the worsening conditions of male workers. The current deflationary adjustment policies of reducing government expenditures will adversely affect women in the workplace and the household. Since women have been forced to earn additional income outside the home, the girl-children are expected to perform household and child care duties that would otherwise be performed by their mothers. Incidence of child labor and dropout rates among girls has increased. Many social and cultural norms also allow cuts in the food supply for women and girl-children when household per-capita access to food declines. These circumstances invite domestic violence against women. Hence, institutions such as ESCAP should assume a more active advocacy role with the governments as they confront the economic crisis and its repercussions.     

Embracing the Language of Human Rights: International Women's Organisations,Feminism and Campaigns Against the Marriage Bar,c.1919–1960

This article considers four international women's organisations – the International Council of Women, the International Alliance of Women for Suffrage and Equal Citizenship, the International Federation of University Women and the Open Door International – and their campaigns for the right of married women to undertake paid work. It examines how each organisation adopted and engaged with the language of human rights in the late 1920s and 1930s. It is argued that after 1948, precisely because of its formal adoption by the UN, the language of human rights became less usable as a way to make the point that women still faced inequalities, and so other framings became more significant. This article contributes to historiographies on international women's organisations, offers a detailed discussion of their activism against the marriage bar, and challenges the conventional chronology of the concept and language of human rights.     

Sale of children must be eliminated. Development and gender issues stressed

Meeting for 6 weeks, the 53-member UN Commission on Human Rights adopted more than 83 resolutions and 14 decisions, the majority by consensus. Among its measures, the commission called for the creation of an open-ended working group to develop policy guidelines for economic structural adjustment programs and their effects upon economic, social, and cultural rights; and the holding of a seminar of experts to develop guidelines on the subject of forced evictions. This report offers a round-up of action with regard to children's rights and abuse, gender issues, the right of people to development, country situations, hostages, indigenous and minority issues, and follow-up to the 1993 Vienna World Conference on Human Rights. Children are being sold for prostitution, pornography, and adoption at an increasing rate worldwide. The commission has therefore called upon governments to take legislative, social, and educational measures to ensure the protection of children from exploitation. Deeply concerned by the persistence of such violations, the commission recommended that states adopt measures to eliminate the existing market for such practices, and asked the group drafting a related optional protocol to the 1989 Convention on the Rights of the Child to continue its work. The UN High Commissioner for Human Rights will provide substantive support to the World Congress against the Commercial Sexual Exploitation of Children, to be held in Stockholm in August.     

Declines in fertility levels evident in Africa,notes UN Population Fund

This article reports on the UN Population Fund's (UNFPA) African regional meeting that was held in November 1997. The meeting was attended by an assortment of UNFPA representatives and program staff. This meeting followed up the 1994 Cairo International Conference on Population and Development (ICPD) and 1995 regional meetings on the 1994 Plan of Action. These prior meetings emphasized the link between population and development and the urgency of meeting the needs of individual women and men in a people-centered approach to development, rather than a target oriented one. The 1997 meeting reviewed the progress made toward achieving the goals of the 1994 plan of action by the UNFPA. UNFPA aims to decentralize operations, to play a role in emergency situations, to encourage South-to-South cooperation, to advocate for reproductive rights, and to promote gender equity and women's empowerment. The meeting discussed UNFPA's role in reproductive health, population and development strategies, and advocacy in detail. Participants agreed that there were signs of fertility decline in Africa. Countries are beginning to adopt a reproductive health and rights approach and to address female genital mutilation as a human and reproductive right's issue. Population policies are being changed to include ICPD goals. 32 countries adopted new programs in 1996 and 1997, that integrated the 1994 strategies and selectively focused on issues of concern. Partnerships confirm that population issues are becoming an agenda for all. The major challenge ahead is the mobilization of resources, while dealing with civil strife and political instability.     

The health dimension

Recognizing the adverse health consequences of violence against women, the World Health Organization (WHO) has emphasized the need for a public health approach to prevention as well as the need for the delivery of care to victims of abuse. The WHO is also aware of the need for intersectoral collaboration to address this complex problem. Domestic violence affects all aspects of women's lives and undermines the basis for sustainable human development while violating women's human rights. The WHO included a section on violence against women in its position paper presented to the Fourth World Conference on Women and has accelerated its activities in this area since the Conference. WHO's work on violence has included a 1996 expert consultation that focused on domestic violence and resulted in recommendations that formed the basis of the WHO's Plan of Action on Violence Against Women. The WHO's work on violence also includes efforts to eliminate female genital mutilation and violence visited upon women during situations of armed conflict. The WHO is developing population-based data, innovative research methods, an inventory and assessment of interventions, policy guidelines, and information and advocacy materials to combat domestic violence. Existing data remain scattered and anecdotal but indicate that domestic violence is a major problem.     

Nobody asked the mother: women and maternity on Simbo,western Solomon Islands

This article's focus is on the role of mothers in Simbo, one of the New Georgia islands in the western Solomon Islands. Mother's role is examined from the standpoint of the actual experiences of motherhood and mother's perceptions and reactions to child rearing, child care, burdensome tasks, and social participation. Anthropological studies emphasize non-Western notions of maternity or romanticize the primitive. Obscured in the process is who these women really are. Western feminist accounts of Third World women emphasize the oppression and uniformity of the "natural" mother. This characterization of Simbo women is presented as a single non-Western view and is unrelated to a global vision. Simbo women as mothers feel oppressed and are envious of Western notions of parenting, yet at the same time feel that Western child rearing deprives the child. Maternity is a state of ambivalence, where women feel both love for and oppression by children, spouses, and other women. The tasks and responsibilities of childbearing are more difficult because of increased fertility and changes in social practices. Women without children are viewed with sympathy and mild condescension. Changes in social practices are in part due to the presence of missionaries after 1903 and the over 200 year involvement of the islands in world trading. The most significant impact on women post-Christianity is the change from the emphasis on female-child relationships to male-female relationships. Pre-Christianity, marriage ceremonies stressed equality of spouses and their kin groups. New customs emphasize brideprice and the husband's authority over women's bodies. The change in power affects fertility levels, child care, women's work, and contraception. Men today do less labor relative to women and, when husbands are absent due to temporary labor migration, women may not have any help. The nuclear family is responsible for all labor. Women specifically tend the gardens and house, care for children, and care for ill members of the family. The concept of maternity changes with the stage in the life cycle. The first child is the easiest because grandmothers help with infant care. Children are both indulged and then resented when the demands interfere with activities or the children are too difficult.     

When the personal becomes political: using legal reform to combat violence against women in Ethiopia

This article focuses on Ethiopia's first civil society organisation, the Ethiopian Women Lawyers Association (EWLA), which has been campaigning for legal reform to secure women's rights and address violence against women. Implementing legal changes to benefit women in Ethiopia is impeded by difficulties in using the formal legal system, by poverty and deeply embedded gender inequalities, by plural legal systems, and by entrenched cultural norms. However, the article argues that the most significant challenge is the increasing degree of authoritarianism in Ethiopian state politics, that this is crucial in determining the space for activism, and that this shapes the successful implementation of legal change. The research shows how women's activism around personal rights challenges public/private and personal/political boundaries and can be seen as a political threat by governments in contexts where democracy and rule of the law are not embedded, leading to repression of women's activism and hindering the implementation of measures to protect women's rights when states become more authoritarian. Little is known empirically about the impact of democratisation on the implementation of measures to protect women's rights in Africa. This article shows how the emergence of democracy and legal reform intersects with the emergence of women's rights, especially with respect to gender-based violence. It shows how trying to secure women's personal right to be free from violence through the law is profoundly political and argues that the nature of democratisation really matters in terms of the implementation of measures such as legal changes designed to protect women's rights.     

Women endangered,says world population report

This report highlights key points from the UN Population Fund's "State of World Population 1997," which focused on women's right to choose in matters relating to reproductive health. The report documents global progress toward achieving reproductive rights for women and recommends more funding for reproductive health care and family planning and increased efforts to promote gender equality and individual rights. International agreements protect: the right to reproductive and sexual health throughout the life cycle; voluntary choice in marriage and childbearing and the means to determine when to have children; equality and equity in all spheres for men and women; and freedom from sexual violence and coercion. When these rights are denied, the result is maternal mortality (a death every minute). There is a lack of access to contraceptive services that affect 350 million women. Unsafe abortions are performed on 20 million women, of whom 70,000 die. There is a lack of access to sex education and services for teenagers that results in HIV infections and sexually transmitted diseases (STDs). 1.5 million die from HIV/AIDS related causes, and another 1 million die from reproductive tract infections and STDs. Teenagers represent about 50% of the 333 million new cases of HIV and STDs that occur each year. Female genital mutilation is performed on 120 million girls and women, and 2 million are at risk each year. 2 million girls aged 5-15 years enter the commercial sex trade each year. The report documents the suffering from anemia and malnutrition and complications from pregnancy.     

In Cameroon,a female-centred organization works to conquer the poverty of rural women

This is a discussion of the work of the Rural Women Development Council for poor rural women in Cameroon. The concept of absolute poverty involves the measurement of the quantity and quality of necessities required to maintain the average well-being of an individual or group of individuals. The standards are considered to be relative to a particular time and place. Subjective poverty is a state of acceptance by the person who is poor that he or she is poor; it is independent of the perspective of onlookers. Income levels vary resulting, and as a result, poverty exists. Under those premises, the Rural Women Development Council (RWDC) is helping to alleviate poverty in rural women through microcredit schemes. Over 200 women have engaged in farming and small trades. Increased equity, enhanced opportunity, peace and security, participation and sustainable future, in addition to increased income, help to defeat poverty. Strategies for eradicating poverty include enhancing the ability of local communities to adapt to stress, overcome emergencies and improve long-term productivity. The RWDC have observed that loanees are today economically above other rural women.     

The rights of a Florida wife: slavery, U.S. expansion, and married women's property law

Civil law rules were adopted in Florida that granted married women property rights long before legal reforms occurred in northern states. This article analyzes white wives' property and law in Florida between 1820 and 1860. Initially, married women's property rights were inadvertently protected by treaty law and limited to women who married before 1818. Wives' right to own separate property in Florida was subsequently reconfirmed in statute and extended to include later marriages. In contrast, nonwhites generally lost the rights and property they had enjoyed under Spain's civil law in the same period. This contrast reveals that in Florida (and other southern borderlands) it was not concern for women, or simply legal precedent, but the desire to incorporate new territory and expand slavery that influenced the development of marital property law. This challenges previous histories, which have excluded the earlier acts in the Southern borderlands and emphasized those passed in the Northeast beginning in the late 1840s. While those later acts were influenced by the early woman's rights movement and by concern for families reduced to poverty during the rise of market capitalism, this case study indicates that expansion of United States territory and slavery were responsible for the earlier married women's property rights in southern borderland territories such as Florida.     

Traveling with faith: the creation of women's immigrant aid associations in nineteenth and twentieth-century France

This article explores the efforts of French Catholic, Protestant, and Jewish women to morally, spiritually, and physically protect immigrant and migrant women and girls in the late nineteenth and early twentieth centuries. Women of faith worried about the dangers posed by the white slave trade, and they feared the loss of spiritual consciousness among women living far from their families and their places of worship. In response to these concerns, they developed numerous faith-based international organizations aimed at protecting vulnerable working-class immigrants. Upper-class women's work in immigrant aid societies allowed them to take on much greater social and religious leadership roles than they had in the past. Likewise, the intricate, international networks that these women developed contributed to the building of international cooperation throughout Europe.     

Shattering the silence of violence against women

The UN Development Fund for Women has selected 23 projects in 18 developing countries to be beneficiaries of a $1.2 million trust fund dedicated to the elimination of violence against women. While the projects offer a variety of approaches to preventing and eliminating the domestic violence suffered by a third of the women in developing countries, all involve awareness-raising and advocacy, capacity-building, literacy, training, action research, and prevention/deterrence activities. A project in the Philippines will train women migrant workers who have been victimized by abuse to produce videos about their experience in order to raise consciousness about the rights of women and of workers. A South African project, which will address sexual assaults of high school students that occur in dating relationships, will involve a prevalence survey, a pilot project, an expansion of the project and curriculum development, a play on date rape, crisis intervention counseling, production of a video and manual, a national conference, and publication of essays produced by students who participated in the program. The Trust Fund was proposed by Japan in response to the urgent call for action issued by the 1995 UN Fourth World Conference on Women and is funded by donations from governments and private sources.     

Promoting Women's Rights,Hiding the Empire: Marie-Hélène Lefaucheux,an Imperialist Woman at the United Nations

This contribution examines the role of Marie-Hélène Lefaucheux, the French representative in the UN Commission on the Status of Women between 1948 and 1953. By focusing on Lefaucheux's activism and connection with the French government, this article intends to analyse how French post-imperial policy carried out by reformist women's organisations pursued the expansion of women's and human rights whilst supporting the empire. Using a range of archival sources and the Commission's reports, this work argues that the role of reformist imperial women and organisations was crucial in influencing the Commission which was both a place of contestation and protection of the gendered and colonial order.     

欧洲中世纪后期的异端运动与妇女权利

在中世纪基督教异端研究中,妇女问题一直是西方史学家关注的重要问题。本文通过对贝居因派、古列尔迈派、卡特里派、韦尔多派和罗拉德派这五个10世纪以后欧洲比较重要的大众异端派别中女性权利的总结和分析,指出她们享有大致与男性相等的宗教权利和自由,即效仿基督贫穷的权利、完成部分圣礼的权利、接受平等宗教和文化教育的权利。虽然在实践中,由于传统性别观念的影响,她们的权利实践或多或少受到限制,但她们依然获得了比天主教妇女更大的权利和自由,打破了传统社会对女性的限制和禁忌,获得了一定的发言权。尤其是贝居因派和古列尔迈派的妇女表现出的强烈的女性意识,被认为是妇女争取平等权利的榜样,对后世女性主义的发展具有借鉴意义。     

The Use of the Bible by the Christian Human Rights Organizations Christian Solidarity Worldwide (CSW) and International Justice Mission (IJM)

Abstract

This paper explores the use made of the Bible by two Christian human rights organizations: Christian Solidarity Worldwide (CSW) and International Justice Mission (IJM), identifying the particular parts of Scripture appealed to, the hermeneutic adopted, and asks whether there are other resources in the Bible which they could use to inspire and inform their work. CSW with its focus on the persecuted Church most naturally draws its inspiration from the New Testament, especially the Epistles; whilst IJM whose work principally addresses other forms of injustice, makes greater appeal to the Old Testament. The biblical framework for IJM's work could be strengthened by a more sustained attention to Jesus' ministry as a model of human rights intervention and advocacy, by reflection on the significance of the Exodus as indicative of God's purposes for those who are oppressed, and by consideration of the book of James. CSW needs to integrate its commendable emphasis on Jesus' mission as exemplary for Christian human rights action with a holistic reading of the Bible and a greater exploration of the importance of the Church as the Body of Christ.