Beyond Hybridity to the Politics of Scale: International Intervention and ‘Local’ Politics

The evident failures of international peacebuilding and statebuilding interventions (PSBIs) have recently prompted a focus on the interaction between interventions and target societies and states. Especially popular has been the ‘hybridity’ approach, which understands forms of peace and governance emerging through the mixing of local and international agendas and institutions. This article argues that hybridity is a highly problematic optic. Despite contrary claims, hybridity scholarship falsely dichotomizes ‘local’ and ‘international’ ideal‐typical assemblages, and incorrectly presents outcomes as stemming from conflict and accommodation between them. Scholarship in political geography and state theory provides better tools for explaining PSBIs’ outcomes as reflecting socio‐political contestation over power and resources. We theorize PSBIs as involving a politics of scale, where different social forces promote and resist alternative scales and modes of governance, depending on their interests and agendas. Contestation between these forces, which may be located at different scales and involved in complex, tactical, multi‐scalar alliances, explains the uneven outcomes of international intervention. We demonstrate this using a case study of East Timor, focusing on decentralization and land policy.     

William Laud and the Parliamentary Politics of 1628–9

This article seeks to highlight the important part played by Bishop William Laud in the counsels of Charles I in the 1620s, and, in particular, his involvement in the parliamentary sessions of 1628 and 1629. Having demonstrated his usefulness as a parliamentary spokesman for the crown in the parliaments of 1625 and 1626, and having been promoted to the privy council, the parliament of 1628–9 witnessed the height of Laud's parliamentary engagement. His key role as a writer of memoranda and speeches both for the duke of Buckingham and for Charles himself demonstrate the weight accorded to his political views. These views, reflected in his writings, sermons and his contributions to parliamentary debate, embody a dislike of parliamentary bargaining, a firm commitment to uphold the royal prerogative, particularly in matters of taxation, and a determination to resist encroachments upon it by the common lawyers, whether by the confirmation of Magna Carta or in the form of the Petition of Right. The expression of these views in such an emphatic fashion would come back to bite him, in the parliamentary attacks on him in 1629, but above all at his trial in 1644. Nevertheless, his articulation of them suggests that Laud himself was a more considered political thinker, and a more active politician, than he has hitherto been given credit for, and that there were ideas around in influential conciliar circles that do not appear to reflect the ‘anti‐absolutist’ consensus that, it is widely claimed, prevailed within the early Stuart political nation.     

‘We don't do dots ‐ ours is lines’ — Asserting a Barkindji Style

ABSTRACT This paper offers an ethnographic exploration of the assertion of a ‘Barkindji style’ art: why this matters and to whom it matters. Focusing particularly on the Darling River area of Wilcannia and on the period from the 1980s to the present, the increasing interest in art‐making by local Aboriginal people is considered. Through a dialogue with artists, artworks, and others, the work examines the changing form, design and content of art and the role of art in defining ideas of Barkindji Aboriginal culture and tradition. Invocations by key cultural brokers to produce work that is seen to ‘belong to us’ is explored in terms of the cultural, political, and personal work that this involves; particularly as this intersects with ideas of artistic freedoms versus artistic direction by cultural brokers. The paper discusses the personal considerations and tensions that come to bear in the processes connected with production of art and its making. In so doing, this paper engages with, and extends, the work of Tacon et al. (2003), Cooper (1994), Kleinert (1994) and Morphy (2001) as this pertains to art ‘styles’ and material culture from what is widely referred to as south‐eastern Australia.     

Anthropology, ‘Native Schooling’ and Maori: the Politics of ‘Cultural Adaptation’ Policies

This paper examines three policies of ‘cultural adaptation’ formulated in colonial contexts in the 1920s and 1930s — that of the British Colonial Office for education in Africa, that of the New Zealand Native Schools and that of Maori leaders. While clearly inter-related, these policies were developed and promoted by their respective proponents to serve widely different political goals. Particularly significant is the role played by anthropology in that context. Proponents of all three policies looked to anthropologists for insights and scientific validation of their political agendas. Anthropologists, in turn, not only accepted this role but, particularly in the case of the British Colonial education policy, actively claimed it, involving themselves in the processes of colonial control.     

Charcoal analysis and the “Principle of least effort”—A conceptual model

The applicability of the Principle of Least Effort (PLE) to interpretations of palaeoclimatic data is considered, and found lacking in some instances. A conceptual model is presented to determine situations in which the PLE may, or may not, apply. This helps identify when the PLE may be a useful model for interpretation of appropriate data sets.     

A Framework for Exploring Urban Retail Discontinuities. 探索城市零售业不连续性的框架

A key area in the analysis of urban structural evolution is identifying discontinuities. Effective analysis could improve long‐term forecasting and provide a better understanding of how to steer an urban system toward a desirable future state. We use a simple aggregate retail model to demonstrate an algorithm for identifying discontinuities in model parameter space. Explorations of retailing in both Greater London and South Yorkshire in the United Kingdom illustrate how understanding a system's potential for discontinuity can provide insights for both policy makers and retail businesses. The Harris and Wilson model, described in the section so‐named, is used as a simple archetype to illustrate the new framework. This model can be developed in a straightforward way to incorporate further refinement. In “ Executing the model and visualizing the results ,” we describe a single model run and in “ Investigating discontinuities ,” we explain our framework for detecting and analyzing discontinuities. “ Identifying discontinuities in the London retail system ” shows the results of applying this methodology to the Greater London retail system, and in “ Practical applications ,” we explore the policy applications for this technique as related to the decline of town centers in the South Yorkshire retail system. Some concluding comments are offered in “ Conclusions .”     

The Salvation Army in Sweden and the Making of Gender — Conversion Narratives 1887–1918

This article discusses how Swedish Salvationists wrote about femininity and masculinity in conversion narratives during the period 1887–1918; the “breakthrough” of modern Sweden. Through their religious conversion female Salvationists adopted a femininity that demanded the same right to participate in religious life as men. In a similar manner, men in the Salvation Army achieved a changed masculinity through conversion, which allowed them to express feelings and cry in public. Doing so, these Salvationists expressed an unconscious or conscious criticism towards the prevailing values about gender in society.