Church Orientation in the Landscape: a Perspective from Medieval Wales

Studies have proposed diverse explanations in attempting to find meaning behind the varied range in the orientation of church buildings. From patronal feast days, to the seasonality of their foundation, from magnetic east, to the Easter Calendar, and most recently to harvest festival celebrations, no one assessment has resulted in a definite answer. This paper aims to consider the orientations obtained from 630 medieval churches in Wales, the first macro-scale survey of the Welsh structures, a large number of which were aligned far from the traditional 90°, indicating other factors were at play. The study argues that, more than elsewhere in Britain, orientation was set in relation to prominent human-made and natural features in the surrounding landscape, many of which had acquired acquired a strong significance in local collective memory.     

Sebbersund: isotopes and mobility in an 11th−12th c. AD Danish churchyard

The important Viking Age and early Medieval site of Sebbersund in northern Jutland, Denmark, contains a large churchyard from the 11th–12th century AD. Sebbersund was an important trading center in this period and the location of one of the first churches in Denmark, perhaps an entry point for the introduction of Christianity to the country. Excavations have exposed almost 500 graves of an estimated 700 individuals in the cemetery. Here we report on the analysis of strontium isotopes in human tooth enamel from burials in the cemetery as a signal of place of birth. Some 19 samples have been measured and at least three non-local outliers identified. Futhermore, six archaeological fauna samples had been analyzed in order to define the local bioavailable strontium isotope baseline range and these values were compared to the more general bioavailable baseline range values for Denmark. The burials are evaluated in light of the available archaeological, chronological, anthropological, and isotopic information.     

Address to the Historical Section of the Annual Meeting of the Institute Held at Cardiff

An investigation of almost all recognized Anglo-Saxon churches has been undertaken to scrutinize carefully their quoins, pilaster strips and arch jambs, where these are readily visible for detailed study from ground level. The geological orientations within the stones in these structures have been recorded where they are clearly discernible. The stones, irrespective of their size and shape, display in all visible instances distinct patterns and styles of Anglo-Saxon construction. A simple nomenclature is proposed to identify the bedding orientations of the stones. These patterns of stone orientation, particularly when applied together with an understanding of the different rock lithologies, can be used to enable the structural portions of Anglo-Saxon church buildings to be identified with greater precision.     

Dating Ancient Burial Mounds in Denmark – Revealing Problematic Ancient Charcoal

The National Museum of Denmark and the Department of Geography at the University of Copenhagen have collaborated on a project investigating burial mounds near early Medieval churches. The aim was to identify a possible continuity in cult sites across the shift to Christianity in the late Viking Age. Charcoal samples from 18 mounds were radiocarbon dated but the results showed they were far older than expected. Control dating undertaken on burial mounds of known age confirmed that charcoal in the mound fill can at least be up to 3000 years older than the mound itself. As charcoal can survive in the surface soil layer for millennia, in spite of ploughing, bioturbation and frost, it may also dominate the charcoal pool of the grass or heather turfs used in the mound construction. Therefore, the article concludes, charcoal cannot be used to securely date archaeological features built with turfs and it is important to be aware of the possible presence of very old charcoal when selecting material for dating archaeological features, even those which otherwise would be judged unaffected by material from earlier archaeological periods.     

Cruck Construction: A Survey of the Problems

Abstract

Surviving churches and documents are analysed for what they may reveal about the architectural context of the mass in early-medieval Ireland. This shows that there is no evidence to support the widely held view that the congregation stood outside. Instead, the variable but relatively small size of these churches expresses the fact that they served smaller and more diverse communities than their high-medieval successors. The altars in large episcopal and/or monastic churches seem positioned further west than those in relatively small, pastoral churches. In part, this was probably to facilitate relatively complex eucharistic liturgies. Externally defined chancels appear for the first time in the late 11th century AD in response to an increased emphasis on the real presence of Christ in the Eucharist. Significantly, they occur at a handful of important sites whose clerics and patrons were in direct contact with Lanfranc of Canterbury, a key exponent of this doctrine.     

The custom of the English Church: parish church maintenance in England before 1300

A division of responsibility for parish church fabric and contents between rector and parishioners first appeared in English ecclesiastical legislation in the early thirteenth century and was to remain in place until the mid-nineteenth century. It is often suggested that this responsibility was forced onto parishioners by a clergy keen to limit their own financial liability and that this marks the point at which parishioners first become involved in their local churches. This article looks at the development of these statutes from their origins in the Anglo-Saxon period through to their full realisation in the later thirteenth century. It argues that there were many among the thirteenth-century ecclesiastical hierarchy who were opposed to this change, and that far from being forced on parishioners, allowing parishioners to take responsibility for part of the church was a pragmatic solution to problems brought about by changes to both parishes and parish churches.     

The custom of the English Church: parish church maintenance in England before 1300

A division of responsibility for parish church fabric and contents between rector and parishioners first appeared in English ecclesiastical legislation in the early thirteenth century and was to remain in place until the mid-nineteenth century. It is often suggested that this responsibility was forced onto parishioners by a clergy keen to limit their own financial liability and that this marks the point at which parishioners first become involved in their local churches. This article looks at the development of these statutes from their origins in the Anglo-Saxon period through to their full realisation in the later thirteenth century. It argues that there were many among the thirteenth-century ecclesiastical hierarchy who were opposed to this change, and that far from being forced on parishioners, allowing parishioners to take responsibility for part of the church was a pragmatic solution to problems brought about by changes to both parishes and parish churches.     

The Conflict between Traditional Christian Churches in Ukraine as a Conflict of Identities: Where to Search for the Prospects of Reconciliation? A Reflection in the Light of the Theories of Paul Ricoeur and John Paul Lederach

Abstract

After the independence of Ukraine in 1991 there emerged or re-emerged four churches that derive their roots from ancient Kyiv Christianity. Those churches conflict with each other, the main cause of the split and tensions being the issue of cultural and social–political identities in the country. Such conflicting narrative identities have to be reconciled by the mutual recognition of their diversity when churches in Ukraine want to become a real force for transformation in society. Among the different models of the search for rapprochement in this article I refer to the theories of Paul Ricoeur and John Paul Lederach. According to the ethics of memory of Paul Ricoeur, traditional Ukrainian churches should abandon endless circles of melancholia about their losses and create new identities through the process of mourning. Because the tensions among traditional Christian denominations in Ukraine are not likely to be solved by institutional measures as history proves, churches should concentrate their efforts on working on social and relational platforms. Here I refer to the ethics of moral imagination of John Paul Lederach that envisions focusing the reconciliatory activities on locations of interaction between people that should finally contribute to the rapprochement.     

On Medieval Earthenware Vessels

Abstract

Anglo-Saxon architecture was first securely identified in the early 19th century, after which its characteristics were progressively defined and discussed. At the beginning of the 20th century, Gerard Baldwin Brown assembled a corpus of the surviving structures, analysing their architectural styles and attempting to date them; this process was continued and refined by Harold Taylor, culminating in his three-volume opus (1965–78). Since then, many new discoveries have been made and detailed studies of individual buildings carried out, together with major excavations at Winchester, Wells, Gloucester, Jarrow, Wearmouth, Barton-upon-Humber and other locations. Research has also been directed towards the remains of painted decoration on stone and plaster, and on the small amount of carpentry surviving from the period. Consequently, the volume of evidence relating to Anglo-Saxon churches, their construction and decoration has increased enormously. In particular, there has been a growing realisation that these churches were not the ‘rude structures’ that they were dubbed by early antiquaries, but sophisticated in design and execution. Moreover, they were highly decorated internally, and probably externally too. This paper reviews some of the evidence gathered over the last forty years, mainly through archaeological investigation, both above and below ground. It concludes that we have hitherto underestimated the physical complexity and the architectonic and artistic qualities of Anglo-Saxon churches. It is now possible to reconstruct from ephemeral evidence a much greater understanding of the three-dimensional form and decoration of these buildings.     

The Tames of Fairford

Abstract

Based on evidence collected by surveying a sample of Norfolk churches, this paper presents a reappraisal of the presumed ubiquity of chancel screens in late medieval parish churches. Building on this foundation, evidence is presented and discussed regarding the supposed homogenous form of chancel screens, and the relationship of these screens to other elements such as lofts and beams. By considering the broad period of c. 1330–1537, during which chancel screens were being constructed or renewed, this paper sets out the major changes in their structure, decoration and patronage. Whilst perhaps not ubiquitous, chancel screens did achieve and retain a widespread popularity during a protracted period. The paper offers explanations for their prevalence and argues that, in being representative of the gates of heaven, chancel screens were an important element in the setting of the medieval liturgy at parish level. It concludes with a discussion of patronage which is intended to reinforce the points made about the symbolic and physical centrality of these furnishings in Norfolk parish churches.     

Das problem der Apokryphen∗

Abstract

The Problem of the Apocrypha. In modern discussions of the problem of the Canon scholars are reluctant to talk about an early canonization of the Hebrew Bible and of the Scpluagint. In both cases it is rather a question of the history of text and history of tradition. Only in later rabbinic literature and in the patristic epoch do we meet with a notion of Canon similar to our understanding. The discussion of Scptuagint and the Apocrypha in the Greek and Latin Fathers, not least between Augustin and Jerome, is treated, and lines are drawn from here to the position given to the Apocrypha in the protestant churches. The weak position of the Apocrypha in these churches is hard to change, and modern suggestions to translate the OT as church‐Bible from the Septuagint do not seem to further the issue.     

“Hymns of a More or Less Idiotic Character”: The Impact and Use of “Sankey's” Gospel Songs in Late Nineteenth‐Century Australia

Through the large inter‐denominational evangelistic campaigns of the last quarter of the nineteenth century in Australia, the gospel songs commonly described as “Sankey's” were introduced to both church‐goers and the general community and came into wide public knowledge. This article explores their early acceptance, dissemination, and use, and argues that while their impact upon church‐goers was considerable since they were so widely sung in many churches, they were also known, or known about, in the wider community, occupying a significant cultural space.     

Artifact orientations and site formation processes from total station proveniences

It is well understood that the orientation of clasts within a deposit can yield information on site formation processes. Although the term clast usually refers to the natural component of a deposit, the artifactual and faunal components are also known to be sensitive to site formation processes. There are a number of ways in which orientations can be recorded and analyzed, and this paper describes how orientations can be recorded as part of piece proveniencing artifacts with a total station. After the method is described, the calculation, statistical analysis and presentation of artifact orientations are considered. The final part of the paper presents orientation data from Pech de l'Azé IV recorded and analyzed in this way. The example demonstrates the effectiveness of the total station method of recording orientations, their sensitivity to site formation processes, and the importance of using multiple methods of data analysis and presentation to assess and interpret patterning.     

Illustrations of Domestic Manners During the Reign of Edward I

Abstract

A small ivory head of a tonsured man, expertly carved in relief, was found in 1991 during excavations at the great eighth-eleventh century Lombard monastery at San Vincenzo al Volturno. The head was excavated with other fragments of carved ivory, antler and bone, in the vicinity of the collective workshop of the monastery, and was doubtless carved in this workshop. The head-type is a variant on an early Byzantine formula which was employed in Rome by the sixth century and subsequently, in the eighth century, was adopted by artists working for noble Lombard patrons in northern Italy. The painters responsible for decorating the churches and claustral buildings of San Vincenzo in the first half of the ninth century also used this type, and in details of its carving the new ivory head seems to show the direct influence of painted heads of early ninth-century date from the walls of the monastery. The relief was probably intended for the embellishment of a small casket or the cover of a book. The new head, besides being a significant addition to the tiny corpus of surviving carvings in ivory from early medieval Italy, shows the craftsmen in the monastery's workshop had at their disposal a material which was both rare and prestigious in the period.     

Incisor labial surface wear striations in modern humans and their implications for handedness in Middle and Late Pleistocene hominids

Over the past four decades several workers have argued that the orientations of striations on the labial surfaces of the front teeth of Middle and Late Pleistocene fossils attributed to Neanderthals and antecedent archaic hominids can tell us something about handedness. These researchers have suggested that such scratches result from stone tools scraping across the incisors during ‘stuff‐and‐cut’ behaviours, and that they reflect directions of hand movements and handedness. In this study, we examine comparable wear features on the incisors of anatomically modern humans to determine whether striation angle may reflect handedness. The teeth from 66 individuals representing four groups with known differences in subsistence practices (Aleut, Arikara, Illinois Bluff, and Puye) were examined. Photomicrographs were made of the maxillary central incisor labial surfaces of all individuals at 56× magnification. These photomicrographs were scanned to image files, and orientations of all visible wear striations were measured using a semi‐automated image analysis procedure. Approximately three‐quarters of all labial surfaces showed a preferred striation orientation. Of those, most had preferred apico‐cervical or vertical striation orientations, independent of cultural affiliation. Few showed the tendency toward diagonally‐oriented scratches expected if handedness is related to scratch orientation. We found no evidence for ‘stuff‐and‐cut’ striations, despite the fact that at least one of the groups studied—the Aleut—are documented to have used this behaviour. In sum, there is evidently no relationship between striation orientation and handedness in the groups studied. It is, therefore, unlikely that labial scratch orientation in Middle and Late Pleistocene hominids reflects handedness if they used their front teeth in a manner comparable to that of any of the anatomically modern groups considered here. Copyright © 1999 John Wiley & Sons, Ltd.     

Castle Acre

This is the report of research excavations and salvage recording both inside and outside the standing Romanesque church. Evidence was seen of three pre-Conquest churches. The first was a ground standing timber building. The second was a Brixworth-type stone building. The third was a T-shaped church with a continuous transept and a tiny eastern apse. The evidence for these interpretations is presented. Documentary evidence is given and parallels are discussed. Additional information about the succeeding Romanesque church is presented. It had a rectangular crossing and tower, and evidence of a large added eastern chapel, reasoned to have been a new setting for the Holy Cross of Waltham, is discussed. Finds include floor tiles and stone. A burial close to the first church probably dates to the seventh century and suggests that Waltham was a minster church from the early years of the conversion. A herring-bone masonry wall is attributed to Harold.     

The morphology of dayside Birkeland currents

Intense (10⁵ A) electric currents flow into and from the Earth's two polar ionospheres near magnetic noon. These currents, called Birkeland or magnetic field-aligned currents, are the agent by which momentum couples from the flowing solar wind plasma to drive plasma motions in the high latitude ionosphere. Coupling is strongest when the interplanetary magnetic field (IMF) has a southward component and when this occurs there exist two principal regions of Birkeland current near magnetic noon called the region 1 and the cusp systems. We present a simple model bringing theoretical order to the many patterns proposed previously for the morphology of these dayside Birkeland currents as observed by orbiting satellites in the topside polar ionosphere. Specifically we show that the cusp Birkeland current system is not a latitudinally separate region but is instead the extension in longitude of the region 1 Birkeland current from either dawn or dusk; which particular one depends on the sign of the east-west (Y) component of the IMF. The presence of an IMF Y-component therefore leads to two region 1 current systems near magnetic noon, with the poleward one being that previously called the ‘cusp’ system.     

Disziplinerneuerung und Universitätsreform: Das Ius publicum Romano Germanicum

What caused the reforms which permitted the universities in the Holy Roman Empire to become leading places of scientific communication and mental orientation for centuries? In most cases, outside influences - pressures from governments, princes, scholars, councillors, consistories, or, as we would say today, state and churches - were decisive. But some reforms were the consequences of paradigm-changes within the universities themselves. Such shifts were less likely to originate with faculties concerned with medicine or the natural sciences than with those which were concerned directly with the political community or human societies. This changed only in the nineteenth century, which cannot be dealt with here.