回流移民再融入的生活史研究——以加拿大回流北京的技术移民为例

论文以回流北京的加拿大技术移民为研究对象,对回流者的再融人经历展开个案研究,研究显示了回流者再融人母国社会的三个主题策略：心理调适、生活和行为方式本土化以及跨国社会资本的经营和转化。认为无论回流者的实际遭遇如何,他们倾向于对自身的再融人经历做出积极评价。这种积极的主位评价,与当事人的回流期待得到实现和满足的程度密切相关。从回流者个体的视角,再融人作为个体内在需求和外界社会现实之间进行持续互动的过程,是一个以实现自我价值期待为核心的个体微空间的建构行为。     

Unsettling Migrant Reintegration: The Serial Risk-Taking of Returning Overseas Filipino Workers (OFWs) to Cordillera,Philippines

In 2017, the Philippine government boosted its campaign on Overseas Filipino Worker (OFW) reintegration, a set of programmes designed to aid returning Filipino labour migrants. In this paper, I examine migrant reintegration through the case of returned migrants to the province of Benguet, Philippines. Rather than use “sustainability of return” as main focus of assessment, I foreground instead the historical geographies undergirding the current reiteration of this migration policy. By doing so, I demonstrate how the “gambling” practices of returned migrants can be read as not an easy acquiescence to the neoliberal imperative for self-entrepreneurship encouraged by the Philippine state. In highlighting gambling as an embodied strategy emerging from and through imperial histories, I argue that migrant reintegration gets revealed as rehearsal of certain colonial logics that have oriented certain peoples to the labour of serial risk taking for survival. Close attention to return migrants’ gambling practices raises urgent questions regarding the relentless push for entrepreneurship as development solution.     

Gender,households and reintegration: everyday lives of returned migrant women in rural northern Ghana

Since the late 1990s, migration of single women from the rural north to the urban south in Ghana has been making up a growing share of migrant streams. While the livelihood strategies of these migrant women in their southern destinations have been recently examined, the experience of reintegration for those who return to their place of origin has rarely been studied. Drawing on qualitative research with migrant women, returned migrant women (RMW) and their family members, this study examines everyday reintegration experiences of RMW within their households in a rural Dagomba community in Northern Region, Ghana. We conceptualise the household as an arena of everyday life wherein RMW exercise agency to learn to generate livelihoods that support their own as well as household members’ joint well-being. We combine this conceptualisation of household with feminist scholars’ recognition of gender as situated process. Our conceptualisation makes it possible to illuminate gender dynamics around the everyday repetitive decision-making acts that constitute livelihood generation as performed by RMW within specific intra-household dynamics in the context of reintegration in the situated community. Through the examination of the diverse and contradictory ways in which RMW exercise agency in making decisions about livelihood strategies within their households in the studied community, we show how the everyday repetitive acts of RMW contribute to micro-transformations of a situated gender ideology.     

Notions in Nationalism

Abstract. The French Revolution and the Romantic Movement subscribed to a common objective, the reintegration of a fractured society. That required establishing the peculiar identity of each nation, its origins and extent – all defined in cultural and psychological rather than, as hitherto, in juridical terms. This shift turned nationalism into a system and in doing so conferred new meanings on the vocabulary of politics. Derived from philosophers and philologists, the changes were conveyed to the people at large by historians through the educational system. They thus fixed the meanings in the public consciousness and underwrote the legitimacy of the national mission.     

France and its purgatory

This article compares the experiences migrants face in the banlieue of France to rites of passage in Papua New Guinea, where the author has performed long-term fieldwork. Seen from a Turnerian anthropological point of view, the banlieue resembles a rite of passage with its separation, liminality, reintegration and its ambiguous meanings. However, its liminality lacks a communitas characterized by equality, direct relations between its members and an absence of ownership.     

The Struggle Continues? The Spectre of Liberation,Memory Politics and ‘War Veterans’ in Namibia

Memory politics continues to define the socio‐political landscape of post‐colonial Namibia. Interpretations of the country's recent political history are used to contest and legitimize current social and political relations. This article examines these issues as they appear in the negotiation of recognition and benefits between ex‐combatants and state and ruling party actors. A dominant narrative of national liberation, associated with the ruling party Swapo, casts Swapo ex‐combatants as heroes. This has propelled recurrent ex‐combatant demands to the forefront and relegated those who fought on the South African side to a secondary category of ex‐combatant ‘reintegration’. At the same time, this frame constrains ex‐combatant remembrance, pushing aside contentious memories that might lead to a more critical historical consciousness. Although telling a story of the emergence of a unified nation, the liberation narrative actually is an example of a far more exclusionary form of nationalism that uses the vocabulary of national belonging to make distinctions between citizens, and thus justifies practices of inclusion and exclusion. Its strength lies in its ability to link current material politics with emotionally compelling narratives of identity.     

Humanitarianism as conflicted care: Managing migrant assistance in EU Assisted Voluntary Return policies

Assisted Voluntary Return (AVR) programs occupy a central role in Europe's “management” of migration today. These state-funded programs allow migrants to meet with humanitarian counselors about the decision to return voluntarily, offering reintegration assistance and one-way travel booking to migrants' country of origin. This paper draws on interviews with practitioners at humanitarian organizations, those who counsel undocumented migrants and appeals rights exhausted asylum seekers about their decision to leave Europe via AVR, to consider the limits and potentials of humanitarian assistance for migrants in the EU's security-focused context. We query the degree to which care, as much as it is incorporated into regimes of bordering, can potentially disrupt hegemonic politics of assistance-as-governance. AVR provides a lens onto the politics of care and humanitarian assistance in migration management today, as migrants and practitioners negotiate together the decision to stay (with a limited range of legal options) or return via this increasingly relied upon policy.     

1935年萨尔全民公决与英国外交

根据《凡尔赛和约》,德国的重要工业基地萨尔划归国联管理15年,期满后将通过全民投票的方式决定萨尔的归属。1933年希特勒在德国上台后萨尔地方治安日趋动荡,公决能否顺利进行一度成了悬案。在如何维护萨尔地区秩序、确保公决顺利实施的问题上,英国起初反对法国准备动用军队的主张,其后又转变态度,同意组建以英意军队为主的国际部队负责萨尔公决期间的秩序。英国在是否出兵维持萨尔秩序这个问题上所做的政策调整是贯彻其对德绥靖政策的需要,其根本目的是希望萨尔问题的顺利解决能够为恢复与德国的裁军谈判创造条件。但是,萨尔的顺利回归助长了德国毁约扩军的野心,最终使英国的盘算落了空。     

‘The Danger is Two-Fold’: Decolonisation and Cold War in Anti-Communist Asia, 1955–7

This article examines the intersection between the Cold War and decolonisation in anti-Communist Asia in the 1950s. Drawing on the papers of former South Korean President Syngman Rhee housed at Yonsei University, the article explores both the motivations behind as well as the constraints upon South Korea's efforts to cultivate a military alliance in what it called ‘Free Asia’. Articulating some of the concrete political differences between South Korea and its potential partners in Asia, the article argues that Rhee's hardline views of the Cold War were interwoven with his ambivalence about Japan's reintegration in the post-war world. As a result of this intersection between the Cold War and decolonisation, the South Korean President was unable to achieve consensus with the rest of anti-Communist Asia. In exploring this chapter of South Korean diplomacy, the article calls on Cold War diplomatic history to integrate non-Communist Asia and for the historiography of decolonisation to investigate the legacies of Japan's empire in post-war Asia. It also suggests that scholars ought to reflect more deeply on the interrelationship between the Cold War and decolonisation.     

跨族群的宗教传承与变迁--马来西亚华人拿督公崇拜的历时研究

论文通过历史学文献方法和人类学多点田野调查的结合,论述了马来西亚拿督公崇拜的起源、演变和现状。研究认为:拿督公崇拜是一个跨族群的多元文化的复合体,其中最主要的三个文化因素是源于中国的土地神信仰、马来人的克拉末精灵崇拜以及伊斯兰教的圣者崇拜。在拿督公崇拜一百多年来的历史发展中,我们既可以看到这些宗教因素的跨族群的传承,也可以发现他们的不断演变——体现在各因素内涵的再概念化、再诠释,以及因素之间关系的再整合。这个特殊的崇拜揭示了马来西亚华人发展其宗教信仰和文化认同的独特方式——一方面是对中国文化的传承和对其他文化的借鉴,另一方面则是在与本土其他族群的互动过程中对各种文化进行融合和演变。     

The Russian Copper Industry and the Noril'sk Joint-Stock Company in the Mid-1990s

An American resource geographer examines current production in one of the world's major copper industries, with special emphasis on the Noril'sk Nickel Joint-Stock Company—the world's most important producer of platinum-group metals, a leader in nickel and cobalt output, and the leading Russian producer of copper as well. The author documents and analyzes changes in operating procedures and raw material supplies in the industry during the 1990s, focusing on adjustments (such as tolling arrangements and imports of concentrate in the raw-material-deficient Urals and efforts to introduce cost economies in resource-rich Noril'sk) prompted by the severing of industry production linkages of the Soviet period and their partial reintegration under new corporate structures. In addition to restructuring, likened to similar adjustments in the American copper industry, the investigation covers exploration and new mine development at various Russian locations as well as the economics of producing copper and other exportable metals at Arctic production centers. 1 figure, 4 tables, 103 references. Journal of Economic Literature, Classification Numbers: L61, L72, Q32.     

Exorcism as Empowerment: A New Idiom

During the years 1610 and 1611, two Ursuline novices underwent an exorcism in southern France. In the spring of 1611, their confessor, Father Louis Gaufridy, was condemned of witchcraft and rape by Dominican inquisitors, and burned at the stake by state officials. The Dominican inquisitors found Father Gaufridy guilty of causing the Ursulines to be possessed by demons, and luring the young women to caves where they participated in illicit activities. Rather than accepting the role of victim, the Ursulines, working in collusion, accomplished the miraculous: public exoneration, and reintegration into their religious community accompanied not only by a reclaimed stature as women religious, but by an elevated stature. Through an intricate play of accusation and expiation, carefully worked through the demons that possessed them, the Ursuline novices reconstructed themselves as virtuous women religious.     

Berlin: Town planning under particular conditions

The development of the Berlin conurbation as a unified living and economic area was interrupted for over 40 years. The reshaping of the old and new capital of Germany is not only to be seen under the aspects of continuity or discontinuity, but also in the context of the reinforced tradition of federalism and decentralism in Germany, and of competition with other European cities. The task of the reintegration of three different parts—West Berlin, East Berlin and the surrounding countryside—requires new concepts for the region and the city. Programmes and draft plans for the entire conurbation as well as the rebuilding and redesigning of the old city centre in accordance with both history and the future function are discussed. How and in what period of time the different plans and measures will be realized remains to be seen. In the meantime, well-thought out options for long-term development have to compete with propositions promising strong impulses for quick economic recovery.     

The Commonwealth and South Africa: From Smuts to Mandela

The creation of modern South Africa as an independent unitary state within the British Empire (c. 1910) gave birth to the Commonwealth idea. Jan Smuts’s views on Commonwealth were formative and they continued to inform the evolution of the organisation until the end of the Second World War. Also significant was the role played by Afrikaner nationalist leader J. B. M. Hertzog, who exerted a critical influence on the 1926 Balfour Declaration and Statute of Westminster. At the point of South Africa’s departure from the Commonwealth in 1961, the Commonwealth divided between new entrants, who cast South Africa as a pariah, and older member states who lamented the exit of a troubled family member. Even after South Africa’s departure from the Commonwealth in 1961, apartheid’s significance as the global exemplar of institutionalised racism and colonial rule helped to bind the Commonwealth as a multi-racial organisation with strongly defined ethical values. South Africa’s reintegration in 1994, with Nelson Mandela to the fore, was welcomed as a triumph for the Commonwealth. Paradoxically, however, this proved a pyrrhic victory and may actually have contributed to the Commonwealth’s state of indirection.     

Walther Birkmayer,Co-describer of L-Dopa,and His Nazi Connections: Victim or Perpetrator?

Walther Birkmayer, an Austrian neurologist, codiscovered the efficacy of levodopa therapy for Parkinsonism in 1961. However, little has been published regarding Birkmayer’s ties to National Socialism. Through documentary review, we have determined that he was an early illegal member of the SS and the Nazi party, taking part in the “de-Jewification” of the Vienna University Clinic of Psychiatry and Neurology. He also was a leader in the Nazi racial policy office and was praised for his dedication and fanaticism despite being forced to later resign from the SS. He sought support from leading Viennese Nazis, and was able to maintain his professional status for the war’s remainder. Postwar, he succeeded at reintegration personally and professionally into Austrian society, all but erasing any obvious ties to his Nazi past. His story reflects ethical transgressions regarding professional and personal behavior in response to a tyrannical regime and provides lessons for today’s neuroscientists.     

‘Fit Only for the Scrap Heap’: Rebuilding Returned Soldier Manhood in Australia after 1945

This paper examines the expert and popular discourses that sought to construct and disseminate the idea that Australia faced a masculinity crisis with the return of servicemen at the end of the Second World War. It explores how these discourses proposed a process of remasculinisation to ensure the successful reintegration of returning servicemen. These discourses were directed primarily at wives, mothers and fiancées, who were seen to bear the responsibility for rebuilding the manhood of returning men. Doctors played an important role in producing this prevailing discourse on the looming post‐war masculinity crisis, identifying its symptoms and proposing solutions. This crisis discourse filtered into popular culture through many means, predominantly, however, advice literature and romance fiction. While some of these expert and popular discourses constructed a backward looking ideal of domesticity for women, romance fiction in particular explored more modern possibilities of companionate marriage. The dissemination of a discourse about an impending masculinity crisis created different possibilities for the reconstruction of relations between men and women. The remasculinisation project could look both backwards (through ideals of women's subservience to damaged men) and forwards (through notions of marriage as a partnership) in imagining post war gender relations.     

Football in post-Conflict Sierra Leone

Abstract

As in all African nations, football is very popular in Sierra Leone. While there is a constant lack of equipment and the fields are far from perfect, boys and girls are practising the game with great motivation and dedication. Training starts with warming up. This warming up is characterised by rhythmic exercises, done in perfect synchrony. These rhythmic activities need to be acquired by practice. Young boys watch the older football players and try to imitate them. Also for the amputee football team, rhythm is an important aspect of the warm-up. Football in Sierra Leone is more than just a game. Football can be seen as a tool for rehabilitation and reintegration. It makes the footballers forget about the war. For the amputee players, football also brought back their human dignity and sense of recognition, making them feel part of society again. The rhythmic aspects during the warm-up can intensify this effect, increasing a sense of belonging to a group.     

Apartheid cartography: the political anthropology and spatial effects of international diplomacy in Bosnia

International diplomacy has been one of a number of practices which have performatively constituted “Bosnia” as a particular place with specific people, so that it could be rendered as a problem requiring a particular solution. Even when, as in the case of the Dayton accords, negotiators claim they have desired the reintegration of Bosnia, their reliance on a powerful set of assumptions about identity, territoriality and politics—a particular political anthropology—has meant the ethnic partition of a complex and heterogeneous society is the common product of the international community's efforts. Paying attention to the role of cartography, this paper explores the apartheid-like logic of international diplomacy's political anthropology, the way this logic overrode non-nationalist options and legitimised exclusivist projects during the war, and considers the conundrum this bequeaths Bosnia in the post-Dayton period as a number of significant local forces seek to overcome division.This article is accompanied by a web-site which presents the relevant maps from the periods of international diplomacy discussed here, along with a further commentary. Referred to in the article as Campbell (1999), this web-site can be accessed at http://www.newcastle.ac.uk/~npol/maps/bosnia     

Identity,war, and peace: public attitudes in the Ukraine-controlled Donbas

ABSTRACT

Contrary to Russia’s expectations, military intervention into Ukraine only strengthened the Ukrainian civic nation. As a number of polls demonstrate, since 2014 there is a growing trend that the vast majority of Ukrainians, also in the government-controlled areas of the Donbas, identify themselves, first and foremost, as Ukrainian citizens. Regional and local identity is not their primary choice anymore and there are clear indicators of a strong civic identity that favors a unitary Ukraine. The lack of progress for a solution of the conflict in the Donbas impacts upon Ukrainian public opinion which, in turn, puts pressure on the Ukrainian authorities: there is a wide acceptance of a diplomatic solution to the conflict and readiness for some compromises but the reintegration of the occupied territories should take place according to pre-war conditions, without any federalization of Ukraine. Also, without establishing a stable security regime in the Donbas there is little support for an implementation of the political part of the Minsk-2 agreement. However, closer to the frontline, the more Ukrainians are ready for compromises. The promise of peace by new President Volodymyr Zelenskyy puts a question on what compromises his team may accept and justify in the eyes of Ukrainians.