DATING THE CONSTRUCTION OF EARLY LATE WOODLAND EARTHEN MONUMENTS AT THE JACKSON LANDING SITE IN COASTAL MISSISSIPPI

Abstract

Middle Woodland and early Late Woodland monuments generally have been interpreted as ceremonial spaces that integrated communities both within and among regions. This article presents information on the early Late Woodland component at the Jackson Landing site, a large site with a platform mound and semicircular earthwork, located on the Mississippi Gulf Coast. Earlier research is synthesized with more recent investigations of the mound to argue that the site’s monuments were built during the early Late Woodland period between approximately A.D. 400 to 700. Determining when Jackson Landing’s monuments were built is important because their construction provides a temporal baseline for regional and, perhaps, interregional social integration along the central Gulf Coast.     

Placing the Pillar of Eliseg: Movement,Visibility and Memory in the Early Medieval Landscape

THE LANDSCAPE CONTEXT of the early 9th-century monument known as the Pillar of Eliseg is interrogated here for the first time with GIS-based analysis and innovative spatial methodologies. Our interpretation aims to move beyond regarding the Pillar as a prominent example of early medieval monument reuse and a probable early medieval assembly site. We argue that the location and topographical context of the cross and mound facilitated the monument’s significance as an early medieval locus of power, faith and commemoration in a contested frontier zone. The specific choice of location is shown to relate to patterns of movement and visibility that may have facilitated and enhanced the ceremonial and commemorative roles of the monument. By shedding new light on the interpretation of the Pillar of Eliseg as a node of social and religious aggregation and ideological power, our study has theoretical and methodological implications for studying the landscape contexts of early medieval stone monuments.     

Forty-Fourth Annual Congress,Liverpool, 1887

Abstract

The limestone quarried on Ham Hill near Yeovil in Somerset is very distinctive and readily identifiable. It was used extensively throughout the medieval period for a great variety of purposes. Whole buildings were constructed using it from floor to roof and it was also employed for decorative work and sculpture. A large group of church monuments was carved in Ham Hill stone, especially effigies and cross slabs. Monument production can be appreciated in the context of a much larger industry and analysis of the figures has revealed that the clients were predominantly the local gentry. Consequently, there are significantly more male civilian and female effigies than are typically found elsewhere, such as in Devon and Yorkshire. There is evidence of an awareness of the products from other stone centres in the south-west, which the carvers of Ham Hill stone were willing to imitate in order to satisfy customer requirements.     

THE TALAYOTIC MONUMENTS OF MALLORCA: FORMATION PROCESSES AND FUNCTION

Summary. Talayots are stone monuments which were constructed singly, or as part of fortified settlements, in the Balearic islands during the late second and first millennia bc. Along with comparable monuments in Sardinia ('nuraghi') and Corsica ('torri'), there has been debate over their function(s) within Bronze and Iron Age societies. In recent intra-site analyses, the material and faunal remains within such monuments have been contrasted with those found in surrounding, domestic structures. Interpretations of talayots as elite residences, or locations for ceremonial feasting, butchery and storage have been evaluated. Using data from talayot 4 at Son Ferrandell Oleza, the authors argue that an understanding of formation processes is an essential basis for any attempt to make such inferences about functional differentiation within Bronze and Iron Age settlements on West Mediterranean islands.     

Archaeology and Myth in Early Medieval Europe: Making the Gods of Early Ireland

THIS ARTICLE CRITICALLY EXAMINES medieval¹1 Archaeology and Palaeoecology, School of Natural and Built Environment, Queen’s University Belfast, Belfast BT7 1NN, UK. p.gleeson@qub.ac.uk archaeology’s relationship with myth. A surge of research examining pre-Christian belief has seen mythology, place names and folklore increasingly utilised to reconstruct mentalities and cosmologies. As a wider global phenomenon, this trend comes with pitfalls that must be addressed more systematically. This article examines these issues through early medieval Ireland, beginning with an overview of recent trends in cognate disciplines, before proceeding through case studies of Tara, Brú na Bóinne (both Co Meath), and Nenagh (Co Tipperary). Far from being relics of prehistoric cult practices, many deities populating these landscapes may have been consciously invented for political, allegorical and exegetical reasons during the medieval period. This creative process had a marked 8th-century monumental dimension, contemporary with the floruit of saga literature. This precludes such evidence being utilised to reconstruct pre-Christian cosmologies. This has broad implications for research across European medieval archaeology that would seek to access ritual, belief and religion.     

THE DATE AND SEQUENCE OF USE OF NEOLITHIC FUNERARY MONUMENTS: NEW AMS DATING EVIDENCE FROM THE COTSWOLD-SEVERN REGION

Summary.   In this paper we discuss 26 new Neolithic AMS dates obtained from human and animal bone from four previously undated funerary monuments in the Cotswold-Severn region. By strategically targeting particular portions of these skeletal assemblages, a number of valuable inferences are made concerning the extent of variation in apparently co-existing burial practices both within and between monuments. Of particular interest is the observation that variations in the extent to which interments have become disarticulated cannot necessarily be equated with chronological relationships regarding their deposition. This project has also obtained dates from cremated bone, which establish that the range of funerary treatments in practice during the earlier Neolithic also included cremation. Additionally it is observed that whilst some, apparently primary, deposits may in fact be later insertions, other material in apparently secondary contexts may actually return earlier Neolithic dates.     

POLITIES AND PRINCES AD 400–800: NEW PERSPECTIVES ON THE FUNERARY LANDSCAPE OF THE SOUTH SAXON KINGDOM

Burials, borders and boundaries are themes much pursued in early medieval research. Barrow burials, in particular, have been suggested as markers or ‘sentinel graves’; funerary monuments used to define territorial boundaries and entrance points to kingdoms. This paper assesses the burial evidence of the fifth to eighth centuries from West Sussex, England, taking a topographic perspective and examining the uses made of ancient remains and natural topography. Certain distinctive topographic traits in cemetery and burial placement are argued to exist and, when considered alongside the written accounts of the kingdom, are suggested here as evidence for putative early micro‐kingdom structures, centred around the major river valleys, surviving into and perhaps even beyond the seventh century AD.     

The Smiling Abbot: Rediscovering a Unique Medieval Effigial Slab

The article reports on a newly re-discovered fragment of a recumbent effigial slab commemorating Abbot Hywel (‘Howel’), most likely an abbot of the Cistercian house of Valle Crucis, near Llangollen (Denbighs.). The slab was probably carved very early in the fourteenth century, and could have covered the abbot’s burial place. The stone was dislocated and fragmented at an unknown point in the abbey’s history, and most likely removed from the site during the nineteenth-century clearance of the abbey ruins. It was briefly reported on in 1895 and has been lost to scholarship subsequently.

If indeed from Valle Crucis, the stone is the only known effigial slab commemorating a Cistercian abbot from Wales, and a rare example from Britain. Given that few similar Cistercian abbatial monuments have been identified from elsewhere, the ‘Smiling Abbot’, although only a fragment, is a significant addition to the known corpus of later medieval mortuary monuments. The article discusses the provenance, dating, identification and significance of the monument, including the abbot’s distinctive smile. The stone sheds new light on mortuary and commemorative practice at Valle Crucis Abbey in the early fourteenth century.     

The Reuse of Prehistoric Standing Stones in Western Britain? A Critical Consideration of an Aspect of Early Medieval Monument Reuse

The superficial similarity in form of prehistoric standing stones and early medieval western British inscribed stones has sometimes led to the suggestion that the medieval stones were reusing the earlier monuments. In this paper this suggestion is critically assessed. It shows that the medieval stones are different in size from the prehistoric stones, and placed in different contexts. This lack of reuse of prehistoric standing stones is considered in the context of other examples of monument reuse known from western Britain.     

Champaner‐Pavagadh Archaeological Park: A Design Approach

Champaner‐Pavagadh, like many other heritage sites in India, is both an historic and ethnographic landscape. It possesses a unique status as a medieval city—Champaner—frozen in time, more or less protected by its sudden abandonment 450 years ago. At the same time, it is a living sacred site—Pavagadh Hill—visited annually by millions, with a resident population. Efforts are underway to declare the hill and the remains of the medieval city at its foot an archaeological park, which will ensure protection and conservation of cultural and natural resources. The challenge in designing the site as an archaeological park lies in articulating the pastoral image conjured up by the term in a manner that does not belie complex issues of land ownership, varied use, and ecological integrity of the site. Working landscapes—farms, flower fields, orchards, and nurseries—can be employed as a landscape‐design typology to ensure sustainability and to preserve and frame sightlines to monuments. Garden archaeology is necessary to uncover the symbiotic relationship between buildings and gardens of medieval Champaner.     

Harnessing the waves: Monuments and ceremonial complexes in Orkney and beyond

Utilising recent observations by Phillips (2003) on the location of chambered cairns in Orkney in relation to the sea this paper attempts to explain why megalithic monuments cluster in particular locations. In the past, the distribution of cairns has been related to the levels of survival in marginal locations. However, monument locations, from across Scotland, demonstrate that clustering was a feature of monumental distribution in the past. From a maritime perspective it becomes easier to understand these groupings in Orkney as the product of interactions between widely dispersed island communities. Utilising a long-term perspective it is possible to use the relative patterning of monuments of different ages to suggest the changing audiences to whom these monuments were addressed. For example, the clustering of Earlier Neolithic monuments in Orkney, in places that form important linking locales, suggests a role for these monuments involving establishing and maintaining links between island groups within the Orkney archipelago. The location of later Neolithic monumental complexes, on the other hand, suggests the importance of inter-regional maritime contact at precisely the time when such contacts are strikingly evident in the archaeological record. It is argued that a closer integration of our approaches to land and sea is needed if we are to understand the nature of long distance contacts in the past.

THE ORIGINS OF RACISM: A CRITIQUE OF THE HISTORY OF IDEAS

This essay has two objectives. First, it seeks to engage critically with contemporary scholarship on the origins of racism through the lens of an older debate centered around the history of ideas. Specifically, it argues that Quentin Skinner's influential critique of the history of ideas can help identify the pitfalls of our current fascination with the origins of racism—most particularly when such origins are traced back to antiquity and the European pre- and early modern periods. In pursuing its second objective, the essay turns from histories cataloguing ancient, medieval, and early modern racisms to objections leveled, in these same literatures, against scholarship defending the modernity of race. The defense of a premodern origin to race is, I argue, not just a historical argument but a contemporary politics embedded in a narrative of continuity that insists on the relevance of the medieval past to the racial configurations of our current moment. Rather than demonstrating continuity and sameness, this essay seeks to draw attention to alternative modes of historicizing that are more attentive to the alterity of the past.     

Interpreting Rock-Cut Grave Cemeteries: The Early Medieval Necropolis and Enclosure of São Gens,Portugal

EXCAVATION AT SÃO GENS (Guarda district) in central Portugal has revealed an early medieval rock-cut grave cemetery and settlement, along with Roman and prehistoric evidence. The site presents an exceptionally rich palimpsest of archaeological monuments. This paper reviews the findings and seeks to address the problem of interpreting rock-cut grave cemeteries, by describing a spatial analytical methodology that draws on comparisons with early medieval cemeteries in England, as a means of enhancing the information deficit of such necropolises. In the light of these analyses, an interpretation of the São Gens site is offered in conclusion.     

The Temple of the Fishermen: Early Ceremonial Architecture at Gramalote,a Residential Settlement of the Second Millennium B.C., North Coast of Peru

The archaeology of the Late Preceramic (3500–1800 b.c.) and Initial Periods (1800–800 b.c.) on the north coast of Peru is focused on monumental ceremonial buildings and little attention has been paid to small residential settlements. Here, I introduce the excavations carried out at Gramalote, a fishing settlement that was interpreted as a specialized producer of seafood with a narrow range of non-subsistence activities. Current data support a broader view of fishing communities during the second millennium b.c. in northern Peru. In this view, the discovery of a ceremonial facility at the Gramalote site opens a discussion about the role of community-level ceremonies and how these local practices are related to those at religious monumental centers of the same period.     

FROM BRONZE AGE HILLFORT TO CAPITAL CITY NEW RADIOCARBON DATES AND THE FIRST ARCHAEOBOTANICAL INVESTIGATION AT THE VILNIUS CASTLE HILL

The ‘Castle Hill’ represents the core territory of Vilnius, around which gravitated urban development, eventually culminating in the foundation of the capital of Lithuania. However, we know very little about the earliest occupation on Castle Hill - how it developed over time, and what the activities were of the people that inhabited the site. While the study of plant remains can provide a crucial insight into human staple foods, agricultural activities and the palaeoenvironment, previous attempts of archaeobotanical investigations of such an important cultural heritage site was cut short due to the outbreak of World War II. Here is presented the first archaeobotanical analyses from the territory of Castle Hill together with new radiocarbon dates stretching from the 8^th century BC until the 14^th century AD. The primary archaeobotanical analyses in combination with published datasets from adjacent regions around Castle Hill show that the diversification of crops and the introduction of various crop rotation practises during the 8-13^th centuries AD. Here, for the first time, attention is drawn to the agricultural strategies in medieval Vilnius that likely played a pivotal role in the formation and development of the city.     

Bigberry Camp,Harbledown, Kent

Despite containing one of the largest stone and timber circles in Britain, the Late Neolithic monument complex at Stanton Drew, Somerset, has seen surprisingly little archaeological work. This paper presents the results of new fieldwork, which included excavation around a recently discovered recumbent stone, test-pitting on the floodplain of the River Chew and fieldwalking close to the monuments. The excavations revealed that the recumbent stone had been deliberately buried in the medieval period and also uncovered other archaeology of this date. The test-pitting exposed thick deposits of alluvium and from this it is argued that the landscape has changed dramatically since the monuments were constructed. The fieldwalking revealed a relatively low density of lithics which may indicate that activities around the monuments were carefully controlled. Also considered is the siting of the Stanton Drew monuments and their intimate relationship with the River Chew.     

The Reuse of ‘Antiques’ in Conversion Period Cemeteries

BETWEEN 2005 AND 2007, a large Anglo-Saxon cemetery was excavated at Street House, near Loftus in Cleveland in north-eastern England. The site was discovered during a programme of research into late-prehistoric settlement in the area and hosts a range of monuments dating from 3000 bc to ad 650. In the context of the conversion period, the Anglo-Saxon cemetery is of significant interest due to a range of reused prehistoric and Romano-British objects found as gravegoods. By ad 650, when some of the objects were buried, they were already antiques, and some may have been at least 250 years old when deposited. During the conversion period, furnished burial was a diminishing rite and the placement of objects within the grave may therefore have held a greater significance. This study considers reused artefacts recovered from conversion -period cemeteries. At a time when a number of cemeteries were being founded in relation to earlier monuments, some contained burials that reused artefacts and jewellery of prehistoric and Romano-British date. There is a compelling pattern for this practice at Street House, but this phenomenon also occurred at other sites of a similar date.     

The Eslington Sword and the Kingdom of Northumbria

NEW DISCOVERIES may indicate the location of a previously unknown early medieval burial ground in central Northumberland. Objects discovered during the course of metal-detecting include an assemblage with a folded, pattern-welded sword and zoomorphic shield mount. Excavation indicated near total destruction of deposits as a result of post-medieval land-use and only Bronze-Age burials inserted into bedrock remained intact. Three putative early medieval burials are identified here, with the largest assemblage associated with a high-status male. The sword and shield mount from this assemblage are comparable with finds from high-status burials in southern and eastern England. Together with the landscape context of the site, the assemblage provides evidence for the burial practices of an emerging Northumbrian elite in the late 6th century ad.